Early Church Fathers Scripture Index : Texts
Isaiah 42:2
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 261, footnote 11 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter CXXIII.—Ridiculous interpretations of the Jews. Christians are the true Israel. (HTML)
CCEL Footnote 2432 (In-Text, Margin)
... Jacob and Israel. He speaks thus: ‘Jacob is my servant, I will uphold Him; Israel is mine elect, I will put my Spirit upon Him, and He shall bring forth judgment to the Gentiles. He shall not strive, nor cry, neither shall any one hear His voice in the street: a bruised reed He shall not break, and smoking flax He shall not quench; but He shall bring forth judgment to truth: He shall shine, and shall not be broken till He have set judgment on the earth. And in His name shall the Gentiles trust.’[Isaiah 42:1-4] As therefore from the one man Jacob, who was surnamed Israel, all your nation has been called Jacob and Israel; so we from Christ, who begat us unto God, like Jacob, and Israel, and Judah, and Joseph, and David, are called and are the true sons of ...
Ante-Nicene Fathers, Volume 1, page 267, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter CXXXV.—Christ is king of Israel, and Christians are the Israelitic race. (HTML)
CCEL Footnote 2471 (In-Text, Margin)
... by Jacob and Israel: ‘Jacob is my Servant, I will uphold Him; and Israel is mine Elect, my soul shall receive Him. I have given Him my Spirit; and He shall bring forth judgment to the Gentiles. He shall not cry, and His voice shall not be heard without. The bruised reed He shall not break, and the smoking flax He shall not quench, until He shall bring forth judgment to victory. He shall shine, and shall not be broken, until He set judgment on the earth. And in His name shall the Gentiles trust.’[Isaiah 42:1-4] Then is it Jacob the patriarch in whom the Gentiles and yourselves shall trust? or is it not Christ? As, therefore, Christ is the Israel and the Jacob, even so we, who have been quarried out from the bowels of Christ, are the true Israelitic race. ...
Ante-Nicene Fathers, Volume 3, page 164, footnote 6 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of the Prophecies of the Birth and Achievements of Christ. (HTML)
CCEL Footnote 1309 (In-Text, Margin)
... tranquillity—whether He be come? Equally so (in this case as in the former), the man who is shown to bear that character will be the very Christ who is come. For of Him the prophet says, “A man set in a plague, and knowing how to bear infirmity;” who “was led as a sheep for a victim; and, as a lamb before him who sheareth him, opened not His mouth.” If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”[Isaiah 42:2-3] —that is, the momentary glow of the Gentiles—but made it shine more by the rising of His own light,—He can be none other than He who was predicted. The action, therefore, of the Christ who is come must be examined by being placed side by side with ...
Ante-Nicene Fathers, Volume 3, page 386, footnote 18 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Impossible that Marcion's Christ Should Reprove the Faithless Generation. Such Loving Consideration for Infants as the True Christ Was Apt to Shew, Also Impossible for the Other. On the Three Different Characters Confronted and Instructed by Christ in Samaria. (HTML)
... that false prophet (of Baalzebub). I recognise herein the severity of the Judge. And I, on the contrary, the severe rebuke of Christ on His disciples, when they were for inflicting a like visitation on that obscure village of the Samaritans. The heretic, too, may discover that this gentleness of Christ was promised by the selfsame severest Judge. “He shall not contend,” says He, “nor shall His voice be heard in the street; a bruised reed shall He not crush, and smoking flax shall He not quench.”[Isaiah 42:2-3] Being of such a character, He was of course much the less disposed to burn men. For even at that time the Lord said to Elias, “He was not in the fire, but in the still small voice.” Well, but why does this most humane and merciful God reject the man ...
Ante-Nicene Fathers, Volume 5, page 521, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... contradict. I gave my back to the stripes, and my cheeks to the palms of the hands. Moreover, I did not turn away my face from the foulness of spitting, and God was my helper.” Also in the same: “He shall not cry, nor will any one hear His voice in the streets. He shall not break a bruised reed, and a smoking flax He shall not extinguish; but He shall bring forth judgment in truth. He shall shine forth, and shall not be shaken, until He set judgment in the earth, and in His name shall the nations trust.”[Isaiah 42:2-4] Also in the twenty-first Psalm: “But I am a worm, and no man; the accursed of man, and the casting away of the people. All they who saw me despised me, and spoke within their lips, and moved their head. He hoped in the Lord, let Him deliver him; let ...
Ante-Nicene Fathers, Volume 9, page 310, footnote 1 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book I. (HTML)
The Title “Word” Is to Be Interpreted by the Same Method as the Other Titles of Christ. The Word of God is Not a Mere Attribute of God, But a Separate Person. What is Meant When He is Called the Word. (HTML)
... is Judah, from a shoot, my son, art thou sprung up; thou hast lain down and slept as a lion; who shall awaken him?” We cannot now linger over these phrases, to show that what is said of Judah applies to Christ. What may be quoted against this view, viz., “A ruler shall not part from Judah nor a leader from his loins, until He come for whom it is reserved;” this can better be cleared up on another occa sion. But Isaiah knows Christ to be spoken of under the names of Jacob and Israel, when he says,[Isaiah 42:1-4] “Jacob is my servant, I will help Him; Israel is my elect, my soul hath accepted Him. He shall declare judgment to the Gentiles. He shall not strive nor cry, neither shall any one hear His voice on the streets. A bruised rod shall He not break, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 450, footnote 3 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)
That in the Books of the Old Testament, Where It is Said that God Shall Judge the World, the Person of Christ is Not Explicitly Indicated, But It Plainly Appears from Some Passages in Which the Lord God Speaks that Christ is Meant. (HTML)
CCEL Footnote 1489 (In-Text, Margin)
... body, as it is written, “Jacob is my servant, I will uphold Him; Israel is mine elect, my Spirit has assumed Him: I have put my Spirit upon Him; He shall bring forth judgment to the Gentiles. He shall not cry, nor cease, neither shall His voice be heard without. A bruised reed shall He not break, and the smoking flax shall He not quench: but in truth shall He bring forth judgment. He shall shine and shall not be broken, until He sets judgment in the earth: and the nations shall hope in His name.”[Isaiah 42:1-4] The Hebrew has not “Jacob” and “Israel;” but the Septuagint translators, wishing to show the significance of the expression “my servant,” and that it refers to the form of a servant in which the Most High humbled Himself, inserted the name of that ...