Early Church Fathers Scripture Index : Texts

Isaiah 41:22

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 375, footnote 10 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

IV (HTML)
Sections 24-End translated from the Latin. (HTML)
CCEL Footnote 2958 (In-Text, Margin)

... was; and a profound depth, who shall find?” Isaiah also, knowing that the beginnings of things could not be discovered by a mortal nature, and not even by those natures which, although more divine than human, were nevertheless themselves created or formed; knowing then, that by none of these could either the beginning or the end be discovered, says, “Tell the former things which have been, and we know that ye are gods; or announce what are the last things, and then we shall see that ye are gods.”[Isaiah 41:22-23] For my Hebrew teacher also used thus to teach, that as the beginning or end of all things could be comprehended by no one, save only our Lord Jesus Christ and the Holy Spirit, so under the form of a vision Isaiah spake of two seraphim alone, who ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 353, footnote 10 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Oration on the Holy Lights. (HTML)

CCEL Footnote 3926 (In-Text, Margin)

V. And where will you place the butchery of Pelops, which feasted hungry gods, that bitter and inhuman hospitality? Where the horrible and dark spectres of Hecate, and the underground puerilities and sorceries of Trophonius, or the babblings of the Dodonæan Oak, or the trickeries of the Delphian tripod, or the prophetic draught of Castalia, which could prophesy anything, except their own being brought to silence?[Isaiah 41:22] Nor is it the sacrificial art of Magi, and their entrail forebodings, nor the Chaldæan astronomy and horoscopes, comparing our lives with the movements of the heavenly bodies, which cannot know even what they are themselves, or shall be. Nor are these Thracian orgies, from which the word ...

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