Early Church Fathers Scripture Index : Texts

Isaiah 39:7

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 350, footnote 8 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse II (HTML)
Texts explained; Fourthly, Hebrews iii. 2. Introduction; the Regula Fidei counter to an Arian sense of the text; which is not supported by the word 'servant,' nor by 'made' which occurs in it; (how can the Judge be among the 'works' which 'God will bring into judgment?') nor by 'faithful;' and is confuted by the immediate context, which is about Priesthood; and by the foregoing passage, which explains the word 'faithful' as meaning trustworthy, as do 1 Pet. iv. fin. and other texts. On the whole made may safely be understood either of the divine generation or the human creation. (HTML)
CCEL Footnote 2238 (In-Text, Margin)

... son, is called a servant, so, to repeat what was said above, although parents call the sons springing from themselves ‘made’ and ‘created’ and ‘becoming,’ for all this they do not deny their nature. Thus Hezekiah, as it is written in Isaiah, said in his prayer, ‘From this day I will make children, who shall declare Thy righteousness, O God of my salvation.’ He then said, ‘I will make;’ but the Prophet in that very book and the Fourth of Kings, thus speaks, ‘And the sons who shall come forth of thee[Isaiah 39:7].’ He uses then ‘make’ for ‘beget,’ and he calls them who were to spring from him, ‘made,’ and no one questions whether the term has reference to a natural offspring. Again, Eve on bearing Cain said, ‘I have gotten a man from the Lord;’ thus she too ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 354, footnote 7 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Wars. (HTML)
CCEL Footnote 749 (In-Text, Margin)

7. Be quiet, O thou that dost exalt thyself; vaunt not thyself! For if thy wealth has lifted up thy heart, it is not more abundant than that of Hezekiah, who went in and boasted of it before the Babylonians, (yet) it was all of it carried away and went to Babylon. And if thou gloriest in thy children, they shall be led away from thee to the Beast, as the children of King Hezekiah were led away, and became eunuchs in the palace of the King of Babylon.[Isaiah 39:7] And if thou dost glory in thy wisdom, thou dost not in it excel the Prince of Tyre, whom Ezekiel reproached, saying unto him:— Art thou wiser than Daniel, or hast thou seen by thy wisdom the things that are hid? And if thy mind is puffed up by thy years, that they ...

Online Dictionary & Commentary of Early Church Beliefs