Early Church Fathers Scripture Index : Texts
Isaiah 33
There are 20 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 142, footnote 11 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Barnabas (HTML)
The Epistle of Barnabas (HTML)
Chapter IX.—The spiritual meaning of circumcision. (HTML)
CCEL Footnote 1549 (In-Text, Margin)
He speaks moreover concerning our ears, how He hath circumcised both them and our heart. The Lord saith in the prophet, “In the hearing of the ear they obeyed me.” And again He saith, “By hearing, those shall hear who are afar off; they shall know what I have done.”[Isaiah 33:13] And, “Be ye circumcised in your hearts, saith the Lord.” And again He says, “Hear, O Israel, for these things saith the Lord thy God.” And once more the Spirit of the Lord proclaims, “Who is he that wishes to live for ever? By hearing let him hear the voice of my servant.” And again He saith, “Hear, O heaven, and give ear, O earth, for God hath spoken.” These are ...
Ante-Nicene Fathers, Volume 1, page 144, footnote 10 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Barnabas (HTML)
The Epistle of Barnabas (HTML)
Chapter XI.—Baptism and the cross prefigured in the Old Testament. (HTML)
CCEL Footnote 1597 (In-Text, Margin)
... living fountain, and have hewn out for themselves broken cisterns. Is my holy hill Zion a desolate rock? For ye shall be as the fledglings of a bird, which fly away when the nest is removed.” And again saith the prophet, “I will go before thee and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret, hidden, invisible treasures, that they may know that I am the Lord God.” And “He shall dwell in a lofty cave of the strong rock.”[Isaiah 33:16] Furthermore, what saith He in reference to the Son? “His water is sure; ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.” And again He saith in another prophet, “The man who doeth these things shall be like a ...
Ante-Nicene Fathers, Volume 1, page 144, footnote 12 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Barnabas (HTML)
The Epistle of Barnabas (HTML)
Chapter XI.—Baptism and the cross prefigured in the Old Testament. (HTML)
CCEL Footnote 1599 (In-Text, Margin)
... when the nest is removed.” And again saith the prophet, “I will go before thee and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret, hidden, invisible treasures, that they may know that I am the Lord God.” And “He shall dwell in a lofty cave of the strong rock.” Furthermore, what saith He in reference to the Son? “His water is sure; ye shall see the King in His glory, and your soul shall meditate on the fear of the Lord.”[Isaiah 33:16-18] And again He saith in another prophet, “The man who doeth these things shall be like a tree planted by the courses of waters, which shall yield its fruit in due season; and his leaf shall not fade, and all that he doeth shall prosper. Not so are the ...
Ante-Nicene Fathers, Volume 1, page 234, footnote 5 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXX.—So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah. (HTML)
CCEL Footnote 2214 (In-Text, Margin)
... strong rock. Bread shall be given to him, and his water [shall be] sure. Ye shall see the King with glory, and your eyes shall look far off. Your soul shall pursue diligently the fear of the Lord. Where is the scribe? where are the counsellors? where is he that numbers those who are nourished,—the small and great people? with whom they did not take counsel, nor knew the depth of the voices, so that they heard not. The people who are become depreciated, and there is no understanding in him who hears.’[Isaiah 33:13-19] Now it is evident, that in this prophecy [allusion is made] to the bread which our Christ gave us to eat, in remembrance of His being made flesh for the sake of His believers, for whom also He suffered; and to the cup which He gave us to drink, in ...
Ante-Nicene Fathers, Volume 1, page 451, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XX.—God showed himself, by the fall of man, as patient, benign, merciful, mighty to save. Man is therefore most ungrateful, if, unmindful of his own lot, and of the benefits held out to him, he do not acknowledge divine grace. (HTML)
CCEL Footnote 3701 (In-Text, Margin)
4. Again, that it should not be a mere man who should save us, nor [one] without flesh—for the angels are without flesh—[the same prophet] announced, saying: “Neither an elder, nor angel, but the Lord Himself will save them because He loves them, and will spare them: He will Himself set them free.” And that He should Himself become very man, visible, when He should be the Word giving salvation, Isaiah again says: “Behold, city of Zion: thine eyes shall see our salvation.”[Isaiah 33:20] And that it was not a mere man who died for us, Isaiah says: “And the holy Lord remembered His dead Israel, who had slept in the land of sepulture; and He came down to preach His salvation to them, that He might save them.” And Amos (Micah) the prophet declares ...
Ante-Nicene Fathers, Volume 3, page 169, footnote 4 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1386 (In-Text, Margin)
... also should be perfectly fulfilled: “Your land is desert, your cities burnt up by fire,”—that is, (he is foretelling) what will have happened to them in time of war “your region strangers shall eat up in your sight, and it shall be desert and subverted by alien peoples.” And in another place it is thus said through the prophet: “The King with His glory ye shall see,”—that is, Christ, doing deeds of power in the glory of God the Father; “and your eyes shall see the land from afar,”[Isaiah 33:17] —which is what you do, being prohibited, in reward of your deserts, since the storming of Jerusalem, to enter into your land; it is permitted you merely to see it with your eyes from afar: “your soul,” he says, “shall meditate terror,” —namely, at ...
Ante-Nicene Fathers, Volume 3, page 169, footnote 5 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1387 (In-Text, Margin)
... be desert and subverted by alien peoples.” And in another place it is thus said through the prophet: “The King with His glory ye shall see,”—that is, Christ, doing deeds of power in the glory of God the Father; “and your eyes shall see the land from afar,” —which is what you do, being prohibited, in reward of your deserts, since the storming of Jerusalem, to enter into your land; it is permitted you merely to see it with your eyes from afar: “your soul,” he says, “shall meditate terror,”[Isaiah 33:18] —namely, at the time when they suffered the ruin of themselves. How, therefore, will a “leader” be born from Judea, and how far will he “proceed from Bethlehem,” as the divine volumes of the prophets do plainly announce; since none at all is left ...
Ante-Nicene Fathers, Volume 3, page 406, footnote 14 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Moses, Allowing Divorce, and Christ Prohibiting It, Explained. John Baptist and Herod. Marcion's Attempt to Discover an Antithesis in the Parable of the Rich Man and the Poor Man in Hades Confuted. The Creator's Appointment Manifested in Both States. (HTML)
... consummation will then be manifested in heavenly promises, which Marcion, however, claims for his own god, just as if the Creator had never announced them. Amos, however, tells us of “those stories towards heaven” which Christ “builds”—of course for His people. There also is that everlasting abode of which Isaiah asks, “Who shall declare unto you the eternal place, but He (that is, of course, Christ) who walketh in righteousness, speaketh of the straight path, hateth injustice and iniquity?”[Isaiah 33:14-16] Now, although this everlasting abode is promised, and the ascending stories (or steps) to heaven are built by the Creator, who further promises that the seed of Abraham shall be even as the stars of heaven, by virtue certainly of the heavenly ...
Ante-Nicene Fathers, Volume 5, page 213, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Extant Works and Fragments of Hippolytus. (HTML)
Dogmatical and Historical. (HTML)
Treatise on Christ and Antichrist. (HTML)
... of His being set at nought, as Isaiah spake of Him aforetime, saying, “We saw Him, and He had no form nor comeliness, but His form was despised (and) rejected (lit. = deficient) above all men; a man smitten and familiar with bearing infirmity, (for His face was turned away); He was despised, and esteemed not.” But His second advent is announced as glorious, when He shall come from heaven with the host of angels, and the glory of His Father, as the prophet saith, “Ye shall see the King in glory;”[Isaiah 33:17] and, “I saw one like the Son of man coming with the clouds of heaven; and he came to the Ancient of days, and he was brought to Him. And there were given Him dominion, and honour, and glory, and the kingdom; all tribes and languages shall serve Him: ...
Ante-Nicene Fathers, Volume 5, page 253, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)
A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)
Section XLII. (HTML)
... those in prison, who helped the blind, who kept the seal of the faith inviolate, who assembled yourselves together in the churches, who listened to my Scriptures, who longed for my words, who observed my law day and night, who endured hardness with me like good soldiers, seeking to please me, your heavenly King. Come, inherit the kingdom prepared for you from the foundation of the world. Behold, my kingdom is made ready; behold, paradise is opened; behold, my immortality is shown in its beauty.[Isaiah 33:17] Come all, inherit the kingdom prepared for you from the foundation of the world.
Ante-Nicene Fathers, Volume 5, page 525, footnote 20 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... they who stood beside Him brought Him before Him: and to Him was given a royal power, and all the kings of the earth by their generation, and all glory obeying Him: and His power is eternal, which shall not be taken away, and His kingdom shall not be destroyed.” Also in Isaiah: “Now will I arise, saith the Lord; now will I be glorified, now will I be exalted, now ye shall see, now ye shall understand, now ye shall be confounded. Vain will be the strength of your spirit: the fire shall consume you.”[Isaiah 33:10-11] Also in the cixth Psalm: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies the footstool of Thy feet. God will send the rod of Thy power out of Sion, and Thou shalt rule in the midst of Thine enemies.” Also in the ...
Ante-Nicene Fathers, Volume 5, page 527, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... cometh unto thee: just, and having salvation; meek, sitting upon an ass that hath not been tamed.” Also in Isaiah: “Who will declare to you that eternal place? He that walketh in righteousness, and holdeth back his hands from gifts; stopping his ears that he may not hear the judgment of blood; and closing his eyes, that he may not see unrighteousness: this man shall dwell in the lofty cavern of the strong rock; bread shall be given him, and his water shall be sure. Ye shall see the King with glory.”[Isaiah 33:14-17] Likewise in Malachi: “I am a great King, saith the Lord, and my name is illustrious among the nations.” Also in the second Psalm: “But I am established as a King by Him upon His holy hill of Zion, announcing His empire.” Also in the twenty-first ...
Ante-Nicene Fathers, Volume 8, page 425, footnote 14 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Nicodemus; Part I.--The Acts of Pilate: First Greek Form. (HTML)
Chapter 16. (HTML)
CCEL Footnote 1868 (In-Text, Margin)
... fallen one word of every good word of His that He spoke to Moses His servant. May the Lord our God be with us, as He was with our fathers: let Him not destroy us. And let Him not destroy us, that we may incline our hearts to Him, that we may walk in all His ways, that we may keep His commandments and His judgments which He commanded to our fathers. And the Lord shall be for a king over all the earth in that day; and there shall be one Lord, and His name one. The Lord is our king: He shall save us.[Isaiah 33:22] There is none like Thee, O Lord. Great art Thou, O Lord, and great is Thy name. By Thy power heal us, O Lord, and we shall be healed: save us, O Lord, and we shall be saved; because we are Thy lot and heritage. And the Lord will not leave His ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 53, footnote 9 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Commencing with the invocation of God, Augustin relates in detail the beginning of his life, his infancy and boyhood, up to his fifteenth year; at which age he acknowledges that he was more inclined to all youthful pleasures and vices than to the study of letters. (HTML)
Men Desire to Observe the Rules of Learning, But Neglect the Eternal Rules of Everlasting Safety. (HTML)
CCEL Footnote 182 (In-Text, Margin)
... a human being, were to hate a human being. As if, indeed, any man should feel that an enemy could be more destructive to him than that hatred with which he is excited against him, or that he could destroy more utterly him whom he persecutes than he destroys his own soul by his enmity. And of a truth, there is no science of letters more innate than the writing of conscience—that he is doing unto another what he himself would not suffer. How mysterious art Thou, who in silence “dwellest on high,”[Isaiah 33:5] Thou God, the only great, who by an unwearied law dealest out the punishment of blindness to illicit desires! When a man seeking for the reputation of eloquence stands before a human judge while a thronging multitude surrounds him, inveighs against ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 256, footnote 5 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Two Homilies on Eutropius. (HTML)
Homily II. After Eutropius having been found outside the Church had been taken captive. (HTML)
CCEL Footnote 831 (In-Text, Margin)
... never waxes old, but is always in full vigour. Wherefore as significant of its solidity and stability Holy Scripture calls it a mountain: or of its purity a virgin, or of its magnificence a queen; or of its relationship to God a daughter; and to express its productiveness it calls her barren who has borne seven: in fact it employs countless names to represent its nobleness. For as the master of the Church has many names: being called the Father, and the way, and the life, and the light, and the arm,[Isaiah 33:2] and the propitiation, and the foundation, and the door, and the sinless one, and the treasure, and Lord, and God, and Son, and the only begotten, and the form of God, and the image of God so is it with the Church itself: does one name suffice to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 287, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Bishop Basilius. (HTML)
CCEL Footnote 1826 (In-Text, Margin)
... of these little ones which believe in me, for I say unto you that in heaven their angels do always behold the face of my Father which is in heaven.” If however it is the influence of my calumniators which imposes silence upon you, you must listen to the other law which says “Thou shalt not honour the person of the mighty” and “Judge righteous judgment” and “Thou shalt not follow a multitude to do evil” and “He that shutteth his eyes from seeing evil and stoppeth his ears from hearing of blood.”[Isaiah 33:15] You may find innumerable similar passages in holy Scripture, which I have thought it needless to collect when writing to a man brought up in the divine oracles, and watering Christian people with his teaching. But this I will say, that we shall all ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 156, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Theodora. (HTML)
CCEL Footnote 2292 (In-Text, Margin)
4. From these facts you in your wisdom will realize how worthy of praise our dear Lucinius shewed himself when he shut his ears that he might not have to hear the judgement passed upon blood shedders,[Isaiah 33:15] and dispersed all his substance and gave to the poor that his righteousness might endure for ever. And not satisfied with bestowing his bounty upon his own country, he sent to the churches of Jerusalem and Alexandria gold enough to alleviate the want of large numbers. But while many will admire and extol in him this liberality, I for my part will rather praise him for his zeal and diligence in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 251, footnote 8 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3496 (In-Text, Margin)
... wind driveth away rain, so doth an angry countenance a backbiting tongue.” It sometimes happens that an arrow when it is aimed at a hard object rebounds upon the bowman, wounding the would-be wounder, and thus, the words are fulfilled, “they were turned aside like a deceitful bow,” and in another passage: “whoso casteth a stone on high casteth it on his own head.” So when a slanderer sees anger in the countenance of his hearer who will not hear him but stops his ears that he may not hear of blood,[Isaiah 33:15] he becomes silent on the moment, his face turns pale, his lips stick fast, his mouth becomes parched. Wherefore the same wise man says: “meddle not with them that are given to detraction: for their calamity shall rise suddenly; and who knoweth the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 421, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XI. The First Conference of Abbot Chæremon. On Perfection. (HTML)
Chapter XIII. Of the fear which is the outcome of the greatest love. (HTML)
... his brother, a friend his friend, or a wife her husband, while there is no dread of his blows or reproaches, but only of a slight injury to his love, and while in every word as well as act there is ever care taken by anxious affection lest the warmth of his love should cool in the very slightest degree towards the object of it. And one of the prophets has finely described the grandeur of this fear, saying: “Wisdom and knowledge are the riches of salvation: the fear of the Lord is his treasure.”[Isaiah 33:6] He could not describe with greater clearness the worth and value of that fear than by saying that the riches of our salvation, which consist in true wisdom and knowledge of God, can only be preserved by the fear of the Lord. To this fear then not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 364, footnote 13 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 865 (In-Text, Margin)
... does not demand back a hundred dinars, his Lord forgives him ten thousand talents. Whosoever casts down his Lord’s money on the banker’s table, will not be called an unprofitable servant. Whosoever loves humility, shall be heir in the land of life. Whosoever wishes to make peace, shall be one of the sons of God. Whosoever knows the will of his Lord, let him do that will, that he may not be beaten much. Whosoever cleanses his heart from deceits, His eyes shall behold the King in his beauty.[Isaiah 33:17] Whosoever receives the Spirit of Christ, let him adorn his inner man. Whosoever is called the temple of God, let him purify his body from all uncleanness. Whosoever grieves the Spirit of Christ, shall not raise up his head from griefs. Whosoever ...