Early Church Fathers Scripture Index : Texts
Isaiah 28:11
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 350, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter XXIV.—Doctrines of Saturninus and Basilides. (HTML)
CCEL Footnote 2943 (In-Text, Margin)
... indifference. These men, moreover, practise magic; and use images, incantations, invocations, and every other kind of curious art. Coining also certain names as if they were those of the angels, they proclaim some of these as belonging to the first, and others to the second heaven; and then they strive to set forth the names, principles, angels, and powers of the three hundred and sixty-five imagined heavens. They also affirm that the barbarous name in which the Saviour ascended and descended, is Caulacau.[Isaiah 28:10-13]
Ante-Nicene Fathers, Volume 3, page 446, footnote 20 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Man the Image of the Creator, and Christ the Head of the Man. Spiritual Gifts. The Sevenfold Spirit Described by Isaiah. The Apostle and the Prophet Compared. Marcion Challenged to Produce Anything Like These Gifts of the Spirit Foretold in Prophecy in His God. (HTML)
... apostle’s showing,) meant not that the service of these gifts should be in the body, nor did He place them in the human body); and on the subject of the superiority of love above all these gifts, He even taught the apostle that it was the chief commandment, just as Christ has shown it to be: “Thou shalt love the Lord with all thine heart and soul, with all thy strength, and with all thy mind, and thy neighbour as thine own self.” When he mentions the fact that “ it is written in the law,”[Isaiah 28:11] how that the Creator would speak with other tongues and other lips, whilst confirming indeed the gift of tongues by such a mention, he yet cannot be thought to have affirmed that the gift was that of another god by his reference to the Creator’s ...
Ante-Nicene Fathers, Volume 7, page 479, footnote 8 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)
Sec. I.—On the Diversity of Spiritual Gifts (HTML)
CCEL Footnote 3558 (In-Text, Margin)
... with tongues; but such a one only who is vouchsafed this gift, for some cause which may be advantage to the salvation of the unbelievers, who are often put to shame, not with the demonstration of the world, but by the power of the signs; that is, such as are worthy of salvation: for all the ungodly are not affected by wonders; and hereof God Himself is a witness, as when He says in the law: “With other tongues will I speak to this people, and with other lips, and yet will they by no means believe.”[Isaiah 28:11] For neither did the Egyptians believe in God, when Moses had done so many signs and wonders; nor did the multitude of the Jews believe in Christ, as they believed Moses, who yet had healed every sickness and every disease among them. Nor were the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 216, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
He embraces in a brief compendium the contents of the previous books; and finally shows that the Trinity, in the perfect sight of which consists the blessed life that is promised us, is here seen by us as in a glass and in an enigma, so long as it is seen through that image of God which we ourselves are. (HTML)
How the Holy Spirit is Called Love, and Whether He Alone is So Called. That the Holy Spirit is in the Scriptures Properly Called by the Name of Love. (HTML)
30. Just as sometimes all the utterances of the Old Testament together in the Holy Scriptures are signified by the name of the Law. For the apostle, in citing a text from the prophet Isaiah, where he says, “With divers tongues and with divers lips will I speak to this people,” yet prefaced it by, “It is written in the Law.”[Isaiah 28:11] And the Lord Himself says, “It is written in their Law, They hated me without a cause,” whereas this is read in the Psalm. And sometimes that which was given by Moses is specially called the Law: as it is said, “The Law and the Prophets were until John;” and, “On these two commandments hang all the Law and the Prophets.” Here, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 204, footnote 17 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2906 (In-Text, Margin)
... felt herself tempted, she dwelt upon the words in Deuteronomy: “The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.” In tribulations and afflictions she turned to the splendid language of Isaiah: “Ye that are weaned from the milk and drawn from the breasts, look for tribulation upon tribulation, for hope also upon hope: yet a little while must these things be by reason of the malice of the lips and by reason of a spiteful tongue.”[Isaiah 28:9-11] This passage of scripture she explained for her own consolation as meaning that the weaned, that is, those who have come to full age, must endure tribulation upon tribulation that they may be accounted worthy to receive hope upon hope. She recalled ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 384, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On Pentecost. (HTML)
CCEL Footnote 4272 (In-Text, Margin)
XV. They spoke with strange tongues, and not those of their native land; and the wonder was great, a language spoken by those who had not learnt it. And the sign is to them that believe not, and not to them that believe, that it may be an accusation of the unbelievers, as it is written, With other tongues and other lips will I speak unto this people, and not even so will they listen to Me[Isaiah 28:11] saith the Lord. But they heard. Here stop a little and raise a question, how you are to divide the words. For the expression has an ambiguity, which is to be determined by the punctuation. Did they each hear in their own dialect so that if I may so say, one sound was uttered, but many were heard; the ...