Early Church Fathers Scripture Index : Texts
Isaiah 28:10
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 350, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter XXIV.—Doctrines of Saturninus and Basilides. (HTML)
CCEL Footnote 2943 (In-Text, Margin)
... indifference. These men, moreover, practise magic; and use images, incantations, invocations, and every other kind of curious art. Coining also certain names as if they were those of the angels, they proclaim some of these as belonging to the first, and others to the second heaven; and then they strive to set forth the names, principles, angels, and powers of the three hundred and sixty-five imagined heavens. They also affirm that the barbarous name in which the Saviour ascended and descended, is Caulacau.[Isaiah 28:10-13]
Ante-Nicene Fathers, Volume 5, page 52, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Further Exposition of the Heresy of the Naasseni; Profess to Follow Homer; Acknowledge a Triad of Principles; Their Technical Names of the Triad; Support These on the Authority of Greek Poets; Allegorize Our Saviour's Miracles; The Mystery of the Samothracians; Why the Lord Chose Twelve Disciples; The Name Corybas, Used by Thracians and Phrygians, Explained; Naasseni Profess to Find Their System in Scripture; Their Interpretation of Jacob's Vision; Their Idea of the “Perfect Man;” The “Perfect Man” Called “Papa” By the Phrygians; The Naasseni and Phrygians on the Resurrection; The Ecstasis of St. Paul; The Mysteries of Religion as Alluded to by Christ; Interpretation of the Parable of the Sower; Allegory of the Promised Land (HTML)
For, says he, it is necessary that the magnitudes be declared, and that they thus be declared by all everywhere, “in order that hearing they may not hear, and seeing they may not see.” For if, he says, the magnitudes were not declared, the world could not have obtained consistence. These are the three tumid expressions (of these heretics), Caulacau,[Isaiah 28:10] Saulasau, Zeesar, i.e., Adam, who is farthest above; Saulasau, that is, the mortal one below; Zeesar, that is, Jordan that flows upwards. This, he says, is the hermaphrodite man (present) in all. But those who are ignorant of him, call him ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 204, footnote 17 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2906 (In-Text, Margin)
... felt herself tempted, she dwelt upon the words in Deuteronomy: “The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.” In tribulations and afflictions she turned to the splendid language of Isaiah: “Ye that are weaned from the milk and drawn from the breasts, look for tribulation upon tribulation, for hope also upon hope: yet a little while must these things be by reason of the malice of the lips and by reason of a spiteful tongue.”[Isaiah 28:9-11] This passage of scripture she explained for her own consolation as meaning that the weaned, that is, those who have come to full age, must endure tribulation upon tribulation that they may be accounted worthy to receive hope upon hope. She recalled ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 264, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3654 (In-Text, Margin)
... and hope maketh not ashamed;” and in another passage: “Who shall separate us from the love of Christ? Shall tribulation or distress or persecution or famine or nakedness or peril or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.” The prophet Isaiah comforts those in like case in these words: “ye that are weaned from the milk, ye that are drawn from the breasts, look for tribulation upon tribulation, but also for hope upon hope.”[Isaiah 28:9-10] For, as the apostle puts it “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Why I have here brought together all these passages the sequel will make plain.