Early Church Fathers Scripture Index : Texts
Isaiah 27:11
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 422, footnote 9 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Conclusions. Jesus as the Christ of the Creator Proved from the Events of the Last Chapter of St. Luke. The Pious Women at the Sepulchre. The Angels at the Resurrection. The Manifold Appearances of Christ After the Resurrection. His Mission of the Apostles Amongst All Nations. All Shown to Be in Accordance with the Wisdom of the Almighty Father, as Indicated in Prophecy. The Body of Christ After Death No Mere Phantom. Marcion's Manipulation of the Gospel on This Point. (HTML)
... would be restored to them? But when “they found not the body (of the Lord Jesus),” “His sepulture was removed from the midst of them,” according to the prophecy of Isaiah. “Two angels however, appeared there.” For just so many honorary companions were required by the word of God, which usually prescribes “ two witnesses.” Moreover, the women, returning from the sepulchre, and from this vision of the angels, were foreseen by Isaiah, when he says, “Come, ye women, who return from the vision;”[Isaiah 27:11] that is, “come,” to report the resurrection of the Lord. It was well, however, that the unbelief of the disciples was so persistent, in order that to the last we might consistently maintain that Jesus revealed Himself to the disciples as none other ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 555, footnote 3 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 30 (HTML)
CCEL Footnote 3371 (In-Text, Margin)
... Him on the third day, are recalled from death to life. And they are the same persons who say, “On the third day we shall rise again, and shall live in His presence.” But Isaiah says plainly, “Who brought forth from the earth the great Shepherd of the sheep.” Then, that the women were to see His resurrection, while the Scribes and Pharisees and the people disbelieved, this also Isaiah foretold in these words, “Ye women, who come from beholding, come: for it is a people that hath no understanding.”[Isaiah 27:11] But as to the women who are related to have gone to the sepulchre after the resurrection, and to have sought Him without finding, as Mary Magdalene, who is related to have come to the sepulchre before it was light, and not finding Him, to have said, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 144, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Oceanus. (HTML)
CCEL Footnote 2043 (In-Text, Margin)
... should seek the embraces of a wealthy and adulterous one. For as the word λογισμόι, that is, “disputings,” refers to the fault and misdoing of sons in the faith, and as the precept concerning the management of a house refers to the right direction of body and of soul, so by the wives of the bishops we are to understand their churches. Concerning whom it is written in Isaiah, “Make haste ye women and come from the show, for it is a people of no understanding.”[Isaiah 27:11] And again “Rise up, ye women that are wealthy, and hear my voice.” And in the Book of Proverbs, “Who can find a virtuous woman? for her price is far above rubies. The heart of her husband doth safely trust in her.” In the same book too it is ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 97, footnote 21 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1728 (In-Text, Margin)
14. Though, therefore, Chief Priests and Pharisees through Pilate’s means sealed the tomb; yet the women beheld Him who was risen. And Esaias knowing the feebleness of the Chief Priests, and the women’s strength of faith, says, Ye women, who come from beholding, come hither[Isaiah 27:11] ; for the people hath no understanding;—the Chief Priests want understanding, while women are eye-witnesses. And when the soldiers came into the city to them, and told them all that had come to pass, they said to them, Say ye, His disciples came by night, and stole Him away while we slept? Well therefore did Esaias foretell this also, as in ...