Early Church Fathers Scripture Index : Texts

Isaiah 26:3

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 206, footnote 4 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Justin Martyr (HTML)

Dialogue with Trypho (HTML)

Chapter XXIV.—The Christians’ circumcision far more excellent. (HTML)

CCEL Footnote 2006 (In-Text, Margin)

... said, “it is possible for us to show how the eighth day possessed a certain mysterious import, which the seventh day did not possess, and which was promulgated by God through these rites. But lest I appear now to diverge to other subjects, understand what I say: the blood of that circumcision is obsolete, and we trust in the blood of salvation; there is now another covenant, and another law has gone forth from Zion. Jesus Christ circumcises all who will—as was declared above —with knives of stone;[Isaiah 26:2-3] that they may be a righteous nation, a people keeping faith, holding to the truth, and maintaining peace. Come then with me, all who fear God, who wish to see the good of Jerusalem. Come, let us go to the light of the Lord; for He has liberated His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 438, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XX. 10–29. (HTML)

CCEL Footnote 1926 (In-Text, Margin)

... side: and there the marks of the wounds are preserved for healing the hearts of the doubting. But the shutting of doors presented no obstacle to the matter of His body, wherein Godhead resided. He indeed could enter without their being opened, by whose birth the virginity of His mother remained inviolate, “Then were the disciples glad when they saw the Lord. Then said He unto them again, Peace be unto you.” Reiteration is confirmation; for He Himself gives by the prophet a promised peace upon peace.[Isaiah 26:3] “As the Father hath sent me,” He adds, “even so send I you.” We know the Son to be equal to the Father; but here we recognize the words of the Mediator. For He exhibits Himself as occupying a middle position when He says, He me, and I you. “And when ...