Early Church Fathers Scripture Index : Texts

Isaiah 14:6

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 208, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)
Treatise on Christ and Antichrist. (HTML)
CCEL Footnote 1442 (In-Text, Margin)

... lie in honour, every one in his own house; but thou shalt be cast out on the mountains like a loathsome carcase, with many who fall, pierced through with the sword, and going down to hell. As a garment stained with blood is not pure, so neither shalt thou be comely (or clean); because thou hast destroyed my land, and slain my people. Thou shalt not abide, enduring for ever, a wicked seed. Prepare thy children for slaughter, for the sins of thy father, that they rise not, neither possess my land.”[Isaiah 14:4-21]

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 278, footnote 2 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book IV. (HTML)
Chapter X. The objection that Christ, on the showing of St. John, lives because of the Father, and therefore is not to be regarded as equal with the Father, is met by the reply that for the Life of the Son, in respect of His Godhead, there has never been a time when it began; and that it is dependent upon none, whilst the passage in question must be understood as referring to His human life, as is shown by His speaking there of His body and blood. Two expositions of the passage are given, the one of which is shown to refer to Christ's Manhood, whilst the second teaches His equality with the Father, as also His likeness with men. Rebuke is administered to the Arians for the insult which they are seeking to inflict upon the Son, and the sense (HTML)
CCEL Footnote 2439 (In-Text, Margin)

119. Let those who oppose us on this ground tell us first what the Life of the Son is. Is it a life bestowed by the Father upon one lacking life? But how could the Son ever fail to possess life, He Himself being the Life, as He says, “I am the Way, the Truth, and the Life.”[Isaiah 14:6] Truly, His life is eternal, even as His power is eternal. Was there a time, then, when (so to speak) Life possessed not itself?

Online Dictionary & Commentary of Early Church Beliefs