Early Church Fathers Scripture Index : Texts

Isaiah 5:6

There are 10 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 445, footnote 3 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XVII.—The apostles teach that it was neither Christ nor the Saviour, but the Holy Spirit, who did descend upon Jesus. The reason for this descent. (HTML)
CCEL Footnote 3623 (In-Text, Margin)

3. Gideon, that Israelite whom God chose, that he might save the people of Israel from the power of foreigners, foreseeing this gracious gift, changed his request, and prophesied that there would be dryness upon the fleece of wool (a type of the people), on which alone at first there had been dew; thus indicating that they should no longer have the Holy Spirit from God, as saith Esaias, “I will also command the clouds, that they rain no rain upon it,”[Isaiah 5:6] but that the dew, which is the Spirit of God, who descended upon the Lord, should be diffused throughout all the earth, “the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and piety, the spirit of the fear of God.” This ...

Ante-Nicene Fathers, Volume 3, page 171, footnote 10 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1435 (In-Text, Margin)

... holy city, and the house of the Lord. For thenceforth God’s grace desisted (from working) among them. And “the clouds were commanded not to rain a shower upon the vineyard of Sorek,” —the clouds being celestial benefits, which were commanded not to be forthcoming to the house of Israel; for it “had borne thorns ”—whereof that house of Israel had wrought a crown for Christ—and not “ righteousness, but a clamour,”—the clamour whereby it had extorted His surrender to the cross.[Isaiah 5:6-7] And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,” and the fishpool of Bethsaida until the advent of Christ: thereafter it ceased curatively to remove from Israel infirmities of health; since, as the ...

Ante-Nicene Fathers, Volume 3, page 341, footnote 8 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
The Dispersion of the Jews, and Their Desolate Condition for Rejecting Christ, Foretold. (HTML)
CCEL Footnote 3418 (In-Text, Margin)

... artificer;” that is, His Holy Spirit, who builds the church, which is indeed the temple, and household and city of God. For thenceforth God’s grace failed amongst them; and “the clouds were commanded to rain no rain upon the vineyard” of Sorech; to withhold, that is, the graces of heaven, that they shed no blessing upon “the house of Israel,” which had but produced “the thorns” wherewith it had crowned the Lord, and “instead of righteousness, the cry” wherewith it had hurried Him away to the cross.[Isaiah 5:6-7] And so in this manner the law and the prophets were until John, but the dews of divine grace were withdrawn from the nation. After his time their madness still continued, and the name of the Lord was blasphemed by them, as saith the Scripture: ...

Ante-Nicene Fathers, Volume 7, page 451, footnote 17 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. II.—History and Doctrines of Heresies (HTML)
CCEL Footnote 3185 (In-Text, Margin)

... For from the wickedness of these heretics “pollution is gone out upon all the earth,” as says the prophet Jeremiah. For the wicked synagogue is now cast off by the Lord God, and His house is rejected by Him, as He somewhere speaks: “I have forsaken mine house, I have left mine inheritance.” And again, says Isaiah: “I will neglect my vineyard, and it shall not be pruned nor digged, and thorns shall spring up upon it, as upon a desert; and I will command the clouds that they rain no rain upon it.”[Isaiah 5:6] He has therefore “left His people as a tent in a vineyard, and as a garner in a fig or olive yard, and as a besieged city.” He has taken away from them the Holy Spirit, and the prophetic rain, and has replenished His Church with spiritual grace, as ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 33, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)

Chapter XXIII (HTML)
CCEL Footnote 238 (In-Text, Margin)

... forth, which have been given for the refreshment of the body, which I think is the more probable interpretation: so that that spiritual sun does not rise except on the good and holy; for it is this very thing which the wicked bewail in that book which is called the Wisdom of Solomon, “And the sun rose not upon us:” and that spiritual rain does not water any except the good; for the wicked were meant by the vineyard of which it is said, “I will also command my clouds that they rain no rain upon it.”[Isaiah 5:6] But whether you understand the one or the other, it takes place by the great goodness of God, which we are commanded to imitate, if we wish to be the children of God. For who is there so ungrateful as not to feel how great the comfort, so far as ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 389, footnote 9 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. xxi. 19, where Jesus dried up the fig-tree; and on the words, Luke xxiv. 28, where He made a pretence as though He would go further. (HTML)

CCEL Footnote 2963 (In-Text, Margin)

... foretold, that is, ye have leaves only), “lo, we turn to the Gentiles.” For this also was foretold by the Prophets; “Behold, I have given Thee for a light of the Gentiles, that Thou mayest be My salvation unto the end of the earth.” See then, the tree hath withered away; and Christ hath been removed unto the Gentiles, the mountain into the sea. For how should not the tree wither away which is planted in that vineyard, of which it was said, “I will command my clouds that they rain no rain upon it”?[Isaiah 5:6]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 158, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XLVI (HTML)

CCEL Footnote 1493 (In-Text, Margin)

... whom He thundered in precepts, lightened in miracles. The same are clouds who are also mountains: mountains for their height and firmness, clouds for their rain and fruitfulness. For these clouds watered the earth, of which it was said, “The Most High gave His Voice, and the earth was moved.” For it is of those clouds that He threateneth a certain barren vineyard, whence the mountains were carried into the heart of the sea; “I will command,” saith He, “the clouds that they rain no rain upon it.”[Isaiah 5:6] This was fulfilled in that which I have mentioned, when the mountains were carried into the heart of the sea; when it was said, “It was necessary that the word of God should have been spoken first to you; but seeing ye put it from you, we turn to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 365, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVII (HTML)

CCEL Footnote 3515 (In-Text, Margin)

... in confessions of sins, in hymns and in songs, in prayers, “There is a multitude of the sound of waters. The clouds have uttered a voice” (ver. 17). Thence that sound of waters, thence the troubling of the abysses, because “the clouds have uttered a voice.” What clouds? The preachers of the word of truth. What clouds? Those concerning which God doth menace a certain vineyard, which instead of grape had brought forth thorns and He saith, “I will command My clouds, that they rain no rain upon it.”[Isaiah 5:6] In a word, the Apostles forsaking the Jews, went to the Gentiles: in preaching Christ among all nations, “the clouds have uttered a voice.” “For Thine arrows have gone through.” Those same voices of the clouds He hath again called arrows. For the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 94, footnote 7 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Holy Spirit. (HTML)

Book I. (HTML)
Preface. (HTML)
CCEL Footnote 796 (In-Text, Margin)

8. Nor is it strange that they should suffer the drought of unbelief, whom the Lord deprived of the fertilising of the shower of prophecy, saying: “I will command My clouds that they rain not upon that vineyard.”[Isaiah 5:6] For there is a health-giving shower of salutary grace, as David also said: “He came down like rain upon a fleece, and like drops that drop upon the earth.” The divine Scriptures promised us this rain upon the whole earth, to water the world with the dew of the Divine Spirit at the coming of the Saviour. The Lord, then, has now come, and the rain has come; the Lord has come bringing the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 360, footnote 7 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Wars. (HTML)
CCEL Footnote 814 (In-Text, Margin)

22. For Isaiah first set men of Judah as judges over them, and there was planted amongst them a new and beloved planting. But these are those judges who shall sit on twelve thrones and judge their twelve tribes. And thus He said to the judges:[Isaiah 5:1-6]Judge between Me and My vineyard, what further, O ye judges, should I have done to My vineyard, that I did not do?  For lo! I planted it with vine scions, and they became strange vines. I surrounded it with a fence of heavenly Watchers and I built its tower, the holy Temple. And I dug out its winepress, the baptism of the priests. And I ...

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