Early Church Fathers Scripture Index : Texts
Isaiah 5:4
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 344, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XV. 1–3. (HTML)
CCEL Footnote 1381 (In-Text, Margin)
... as He is also termed a sheep, a lamb, a lion, a rock, a corner-stone, and other names of a like kind, which are themselves rather the true ones, from which these are drawn as similitudes, not as realities. But when He says, “I am the true vine,” it is to distinguish Himself, doubtless, from that [vine] to which the words are addressed: “How art thou turned into sourness, as a strange vine?” For how could that be a true vine which was expected to bring forth grapes and brought forth thorns?[Isaiah 5:4]
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 422, footnote 1 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily XII on Rom. vi. 19. (HTML)
CCEL Footnote 1382 (In-Text, Margin)
... least before it they had been sinning without perceiving it. But when this came, if they gained nothing besides from it, at all events this they were distinctly made acquainted with, the fact that they had been sinning. And this is no small point, with a view to getting free from wickedness. Now if they did not get free, this has nothing to do with the Law; which framed everything with a view to this end, but the accusation lies wholly against their spirit, which was perverse beyond all supposition.[Isaiah 5:4] For what took place was not the natural thing,—their being injured by things profitable. And this is why he says “And the commandment, which was ordained to life, I found to be unto death.” He does not say, “it was made,” or “it brought forth” ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 552, footnote 15 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 22 (HTML)
CCEL Footnote 3328 (In-Text, Margin)
... In His humiliation His judgment was taken away.” It is written that there was put on Him a crown of thorns. Of this hear in the Canticles the voice of God the Father marvelling at the iniquity of Jerusalem in the insult done to His Son: “Go forth and see, ye daughters of Jerusalem, the crown wherewith His mother hath crowned Him.” Moreover, of the thorns another Prophet makes mention: “I looked that she should bring forth grapes, and she brought forth thorns, and instead of righteousness a cry.”[Isaiah 5:4] But that thou mayest know the secrets of the mystery, it behoved Him, Who came to take away the sins of the world, to free the earth also from the curse, which it had received through the sin of the first man, when the Lord said “Cursed be the earth ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 168, footnote 1 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Lord's Passion IV., delivered on Wednesday in Holy Week. (HTML)
CCEL Footnote 995 (In-Text, Margin)
And then, having now tasted the vinegar, the produce of that vineyard which had degenerated in spite of its Divine Planter, and had turned to the sourness of a foreign vine[Isaiah 5:1-5], the Lord says, “it is finished;” that is, the Scriptures are fulfilled: there is no more for Me to abide from the fury of the raging people: I have endured all that I foretold I should suffer. The mysteries of weakness are completed, let the proofs of power be produced. And so He bowed the head and yielded up His Spirit and gave that Body, Which should be raised again on the third day, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 360, footnote 7 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Wars. (HTML)
CCEL Footnote 814 (In-Text, Margin)
22. For Isaiah first set men of Judah as judges over them, and there was planted amongst them a new and beloved planting. But these are those judges who shall sit on twelve thrones and judge their twelve tribes. And thus He said to the judges:[Isaiah 5:1-6] — Judge between Me and My vineyard, what further, O ye judges, should I have done to My vineyard, that I did not do? For lo! I planted it with vine scions, and they became strange vines. I surrounded it with a fence of heavenly Watchers and I built its tower, the holy Temple. And I dug out its winepress, the baptism of the priests. And I ...