Early Church Fathers Scripture Index : Texts

Isaiah 4:4

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 493, footnote 10 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXII.—Christ did not come for the sake of the men of one age only, but for all who, living righteously and piously, had believed upon Him; and for those, too, who shall believe. (HTML)
CCEL Footnote 4124 (In-Text, Margin)

1. Now in the last days, when the fulness of the time of liberty had arrived, the Word Himself did by Himself “wash away the filth of the daughters of Zion,”[Isaiah 4:4] when He washed the disciples’ feet with His own hands. For this is the end of the human race inheriting God; that as in the beginning, by means of our first [parents], we were all brought into bondage, by being made subject to death; so at last, by means of the New Man, all who from the beginning [were His] disciples, having been cleansed and washed from things pertaining to death, should come to the life of God. For ...

Ante-Nicene Fathers, Volume 2, page 283, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)
Chapter IX.—Why We are to Use the Bath. (HTML)
CCEL Footnote 1657 (In-Text, Margin)

... full of dead men’s bones and all uncleanness.” And again He says to the same people, “Woe unto you! for ye cleanse the outside of the cup and platter, but within are full of uncleanness. Cleanse first the inside of the cup, that the outside may be clean also.” The best bath, then, is what rubs off the pollution of the soul, and is spiritual. Of which prophecy speaks expressly: “The Lord will wash away the filth of the sons and daughters of Israel, and will purge the blood from the midst of them”[Isaiah 4:4] —the blood of crime and the murders of the prophets. And the mode of cleansing, the Word subjoined, saying, “by the spirit of judgment and the spirit of burning.” The bathing which is carnal, that is to say, of the body, is accomplished by water ...

Ante-Nicene Fathers, Volume 2, page 283, footnote 5 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)
Chapter IX.—Why We are to Use the Bath. (HTML)
CCEL Footnote 1658 (In-Text, Margin)

... pollution of the soul, and is spiritual. Of which prophecy speaks expressly: “The Lord will wash away the filth of the sons and daughters of Israel, and will purge the blood from the midst of them” —the blood of crime and the murders of the prophets. And the mode of cleansing, the Word subjoined, saying, “by the spirit of judgment and the spirit of burning.” The bathing which is carnal, that is to say, of the body, is accomplished by water alone, as often in the country where there is not a bath.[Isaiah 4:4]

Ante-Nicene Fathers, Volume 4, page 296, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

Book II (HTML)
On the Resurrection, and the Judgment, the Fire of Hell, and Punishments. (HTML)
CCEL Footnote 2248 (In-Text, Margin)

... refuse to drink, he shall not be cleansed. By which certainly it is understood that the fury of God’s vengeance is profitable for the purgation of souls. That the punishment, also, which is said to be applied by fire, is understood to be applied with the object of healing, is taught by Isaiah, who speaks thus of Israel: “The Lord will wash away the filth of the sons or daughters of Zion, and shall purge away the blood from the midst of them by the spirit of judgment, and the spirit of burning.”[Isaiah 4:4] Of the Chaldeans he thus speaks: “Thou hast the coals of fire; sit upon them: they will be to thee a help.” And in other passages he says, “The Lord will sanctify in a burning fire” and in the prophecies of Malachi he says, “The Lord sitting will ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 446, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)

Of Malachi’s Prophecy, in Which He Speaks of the Last Judgment, and of a Cleansing Which Some are to Undergo by Purifying Punishments. (HTML)
CCEL Footnote 1459 (In-Text, Margin)

... the word, “Who shall abide the day of His entrance, or who shall be able to look upon Him? for He enters as a moulder’s fire, and as the herb of fullers: and He shall sit fusing and purifying as if over gold and silver: and He shall purify the sons of Levi, and pour them out like gold and silver?” Similarly Isaiah says, “The Lord shall wash the filthiness of the sons and daughters of Zion, and shall cleanse away the blood from their midst, by the spirit of judgment and by the spirit of burning.”[Isaiah 4:4] Unless perhaps we should say that they are cleansed from filthiness and in a manner clarified, when the wicked are separated from them by penal judgment, so that the elimination and damnation of the one party is the purgation of the others, because ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 18, footnote 2 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On Baptism. (HTML)

CCEL Footnote 633 (In-Text, Margin)

16. Be of good courage, O Jerusalem; the Lord will take away all thine iniquities. The Lord will wash away the filth of His sons and of His daughters by the Spirit of judgment, and by the Spirit of burning[Isaiah 4:4].   He will sprinkle clean water upon you, and ye shall be cleansed from all your sin. Angels shall dance around you, and say, Who is this that cometh up in white array, leaning upon her beloved? For the soul that was formerly a slave has now adopted her Master Himself as her kinsman: and He accepting the unfeigned purpose will answer: Behold, thou art fair, my love; behold, ...

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