Early Church Fathers Scripture Index : Texts

Isaiah 1:21

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 206, footnote 9 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)
Treatise on Christ and Antichrist. (HTML)
CCEL Footnote 1424 (In-Text, Margin)

... forth a rod out of the root of Jesse, and a flower shall grow up out of it.” That which is called by Isaiah a flower, Jacob calls a shoot. For first he shot forth, and then he flourished in the world. And the expression, “he stooped down, he couched as a lion, and as a lion’s whelp,” refers to the three days’ sleep (death, couching) of Christ; as also Isaiah says, “How is faithful Sion become an harlot! it was full of judgment; in which righteousness lodged (couched); but now murderers.”[Isaiah 1:21] And David says to the same effect, “I laid me down (couched) and slept; I awaked: for the Lord will sustain me;” in which words he points to the fact of his sleep and rising again. And Jacob says, “Who shall rouse him up?” And that is just what ...

Ante-Nicene Fathers, Volume 9, page 452, footnote 9 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XII. (HTML)
Why Jesus Called Them an Adulterous Generation.  The Law as Husband. (HTML)
CCEL Footnote 5582 (In-Text, Margin)

... and has intercourse with it, commits adultery with her who had a bridegroom given to her by God, namely, the Word. After these things it is written that “He left them and departed.” For how was the bridegroom—the Word—not going to leave the adulterous generation and depart from it? But you might say that the Word of God, leaving the synagogue of the Jews as adulterous, departed from it, and took a wife of fornication, namely, those from the Gentiles; since those who were “Sion, a faithful city,”[Isaiah 1:21] have become harlots; but these have become like the harlot Rahab, who received the spies of Joshua, and was saved with all her house; after this no longer playing the harlot, but coming to the feet of Jesus, and wetting them with the tears of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 24, footnote 19 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 386 (In-Text, Margin)

... about with divers colours,” shall be made naked, and her skirts shall be discovered upon her face. She shall sit by the waters of loneliness, her pitcher laid aside; and shall open her feet to every one that passeth by, and shall be polluted to the crown of her head. Better had it been for her to have submitted to the yoke of marriage, to have walked in level places, than thus, aspiring to loftier heights, to fall into the deep of hell. I pray you, let not Zion the faithful city become a harlot:[Isaiah 1:21] let it not be that where the Trinity has been entertained, there demons shall dance and owls make their nests, and jackals build. Let us not loose the belt that binds the breast. When lust tickles the sense and the soft fire of sensual pleasure ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 150, footnote 2 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

To a fallen virgin. (HTML)

CCEL Footnote 2122 (In-Text, Margin)

3. Who would not grieve over such things and say, “How is the faithful city become an harlot?”[Isaiah 1:21] How would not the Lord Himself say to some of those who are now walking in the spirit of Jeremiah, “Hast thou seen what the virgin of Israel has done to me?” I betrothed her to me in trust, in purity, in righteousness, in judgment, in pity, and in mercy; as I promised her through Hosea the prophet. But she loved strangers, and while I, her husband, was yet alive, she is called adulteress, and is not afraid to belong to another husband. What then ...

Online Dictionary & Commentary of Early Church Beliefs