Early Church Fathers Scripture Index : Texts
Song of Solomon 7
There are 6 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 358, footnote 13 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of David’s Reign and Merit; And of His Son Solomon, and that Prophecy Relating to Christ Which is Found Either in Those Books Which are Joined to Those Written by Him, or in Those Which are Indubitably His. (HTML)
CCEL Footnote 1130 (In-Text, Margin)
... psalm also saith, “For they that hope in Thee shall not be put to shame.” But now the Song of Songs is a certain spiritual pleasure of holy minds, in the marriage of that King and Queen-city, that is, Christ and the Church. But this pleasure is wrapped up in allegorical veils, that the Bridegroom may be more ardently desired, and more joyfully unveiled, and may appear; to whom it is said in this same song, “Equity hath delighted Thee; and the bride who there hears, “Charity is in thy delights.”[Song of Solomon 7:6] We pass over many things in silence, in our desire to finish this work.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 370, footnote 3 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book I (HTML)
CCEL Footnote 4476 (In-Text, Margin)
... mother of many virgins. For next we read: “Thy shoots are an orchard of pomegranates with precious fruits.” By pomegranates and fruits is signified the blending of all virtues in virginity. “My beloved is white and ruddy”; white in virginity, ruddy in martyrdom. And because He is white and ruddy, therefore it is immediately added “His mouth is most sweet, yea, he is altogether lovely.” The virgin bridegroom having been praised by the virgin bride, in turn praises the virgin bride, and says to her:[Song of Solomon 7:1] “How beautiful are thy feet in sandals, O daughter of Aminadab,” which is, being interpreted, a people that offereth itself willingly. For virginity is voluntary, and therefore the steps of the Church in the beauty of chastity are praised. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 123, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter VII. The Holy Spirit is no less the author of spiritual creation or regeneration than the Father and the Son. The excellence of that creation, and wherein it consists. How we are to understand holy Scripture, when it attributes a body or members to God. (HTML)
68. For there are spiritual nostrils, as we read, which the spouse of the Word has, to whom it is said: “And the smell of thy nostrils;”[Song of Solomon 7:8] and in another place: “The Lord smelled a smell of sweetness.” There are, then, as it were, inward members of a man, whose hands are considered to be in action, his ears in hearing, his feet in a kind of progress in a good work. And so from what is done we gather as it were figures of the members, for it is not suitable for us to imagine anything in the inner man after a fleshly manner.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 227, footnote 11 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Chapter II. The goodness of the Son of God is proved from His works, namely, His benefits that He showed towards the people of Israel under the Old Covenant, and to Christians under the New. It is to one's own interest to believe in the goodness of Him Who is one's Lord and Judge. The Father's testimony to the Son. No small number of the Jewish people bear witness to the Son; the Arians therefore are plainly worse than the Jews. The words of the Bride, declaring the same goodness of Christ. (HTML)
... His mouth; for thy breasts are better than wine;” and again: “And thy throat is like the goodliest wine.” Of His goodness, therefore, He nourisheth us with the breasts of the Law and Grace, soothing men’s sorrows with telling them of heavenly things; and do we, then, deny His goodness, when He is the manifestation of goodness, expressing in His Person the likeness of the Eternal Bounty, even as we showed above that it was written, that He is the spotless reflection and counterpart of that Bounty?[Song of Solomon 7:9]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 322, footnote 8 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Mysteries. (HTML)
Chapter VII. The washing away of sins is indicated by the white robes of the catechumens, whence the Church speaks of herself as black and comely. Angels marvel at her brightness as at that of the flesh of the Lord. Moreover, Christ Himself commended His beauty to His Spouse under many figures. The mutual affection of the one for the other is described. (HTML)
CCEL Footnote 2879 (In-Text, Margin)
... art all fair, My love, and there is no blemish in thee,” for guilt has been washed away. “Come hither from Lebanon, My spouse, come hither from Lebanon, from the beginning of faith wilt thou pass through and pass on,” because, renouncing the world, she passed through things temporal and passed on to Christ. And again, God the Word says to her: “How beautiful and sweet art thou made, O love, in thy delights! Thy stature is become like that of a palm-tree, and thy breasts like bunches of grapes.”[Song of Solomon 7:6-7]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 370, footnote 8 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Virgins. (HTML)
Book I. (HTML)
Chapter IX. Other passages from the Song of Songs are considered with relation to the present subject, and St. Ambrose exhorting the virgin to seek for Christ, points out where He may be found. A description of His perfections follows, and a comparison is made between virgins and the angels. (HTML)
... after this sort, enclose it with the precepts of the prophets: “Set a watch before thy mouth, and a door to thy lips,” that you, too, may be able to say: “As the apple-tree among the trees of the wood, so is my Beloved among the sons. In His shadow I delighted and sat down, and His fruit was sweet to my palate. I found Him Whom my soul loved, I held Him and would not let him go. My beloved came down into His garden to eat the fruit of His trees. Come, my Beloved, let us go forth into the field.[Song of Solomon 7:11] Set me as a signet upon Thine heart, and as a seal upon Thine arm. My Beloved is white and ruddy.” For it is fitting, O Virgin, that you should fully know Him Whom you love, and should recognize in Him all the mystery of His Divine Nature and the ...