Early Church Fathers Scripture Index : Texts

Song of Solomon 4:9

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 331, footnote 8 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)

Procilla. (HTML)
What the True and Seemly Manner of Praising; The Father Greater Than the Son, Not in Substance, But in Order; Virginity the Lily; Faithful Souls and Virgins, the One Bride of the One Christ. (HTML)
CCEL Footnote 2685 (In-Text, Margin)

... Songs, to any one who is willing to see it, where Christ Himself, praising those who are firmly established in virginity, says, “As the lily among thorns, so is my love among the daughters;” comparing the grace of chastity to the lily, on account of its purity and fragrance, and sweetness and joyousness. For chastity is like a spring flower, always softly exhaling immortality from its white petals. Therefore He is not ashamed to confess that He loves the beauty of its prime, in the following words:[Song of Solomon 4:9-12] “Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck. How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 157, footnote 9 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Abigaus. (HTML)

CCEL Footnote 2308 (In-Text, Margin)

2. You should not grieve that you are destitute of those bodily eyes which ants, flies, and creeping things have as well as men; rather you should rejoice that you possess that eye of which it is said in the Song of Songs, “Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes.”[Song of Solomon 4:9] This is the eye with which God is seen and to which Moses refers when he says:—“I will now turn aside and see this great sight.” We even read of some philosophers of this world that they have plucked out their eyes in order to turn all their thoughts upon the pure depths of the mind. And a prophet has said “Death has entered through ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 369, footnote 13 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4466 (In-Text, Margin)

... pass on by way of this world, from the beginning of faith, and from Sanir, which is by interpretation, God of light, as we read in the psalm: “Thy word is a lantern unto my feet, and light unto my path;” and “from Hermon,” that is, consecration: and “flee from the lions’ dens, and the mountains of the leopards who cannot change their spots.” Flee, he says, from the lions’ dens, flee from the pride of devils, that when thou hast been consecrated to me, I may be able to say unto thee:[Song of Solomon 4:9] “Thou hast ravished my heart, my sister, my bride, thou hast ravished mine heart with one of thine eyes, with one chain of thy neck.” What he says is something like this—I do not reject marriage: you have a second eye, the left, which I have given ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 369, footnote 14 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book I (HTML)
CCEL Footnote 4467 (In-Text, Margin)

... sister, my bride, thou hast ravished mine heart with one of thine eyes, with one chain of thy neck.” What he says is something like this—I do not reject marriage: you have a second eye, the left, which I have given to you on account of the weakness of those who cannot see the right. But I am pleased with the right eye of virginity, and if it be blinded the whole body is in darkness. And that we might not think he had in view carnal love and bodily marriage, he at once excludes this meaning by saying[Song of Solomon 4:9-10] “Thou hast ravished my heart, my bride, my sister.” The name sister excludes all suspicion of unhallowed love. “How fair are thy breasts with wine,” those breasts concerning which he had said above, My beloved is mine, and I am his: “betwixt my ...

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