Early Church Fathers Scripture Index : Texts
Song of Solomon 2:2
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 331, footnote 7 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)
Procilla. (HTML)
What the True and Seemly Manner of Praising; The Father Greater Than the Son, Not in Substance, But in Order; Virginity the Lily; Faithful Souls and Virgins, the One Bride of the One Christ. (HTML)
... Father, should have the Father, who alone is greater than Himself, as His witness. And so I will not bring forward the praises of virginity from mere human report, but from Him who cares for us, and who has taken up the whole matter, showing that He is the husbandman of this grace, and a lover of its beauty, and a fitting witness. And this is quite clear, in the Song of Songs, to any one who is willing to see it, where Christ Himself, praising those who are firmly established in virginity, says,[Song of Solomon 2:2] “As the lily among thorns, so is my love among the daughters;” comparing the grace of chastity to the lily, on account of its purity and fragrance, and sweetness and joyousness. For chastity is like a spring flower, always softly exhaling ...
Ante-Nicene Fathers, Volume 8, page 593, footnote 4 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Passing of Mary: First Latin Form. (HTML)
CCEL Footnote 2648 (In-Text, Margin)
And when the Lord’s day came, at the third hour, just as the Holy Spirit descended upon the apostles in a cloud, so Christ descended with a multitude of angels, and received the soul of His beloved mother. For there was such splendour and perfume of sweetness, and angels singing the songs of songs, where the Lord says, As a lily among thorns, so is my love among the daughters,[Song of Solomon 2:2] that all who were there present fell on their faces, as the apostles fell when Christ transfigured Himself before them on Mount Thabor, and for a whole hour and a half no one was able to rise. But when the light went away, and at the same time with the light itself, the soul of the blessed virgin Mary was ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 205, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus asserts that even if the Old Testament could be shown to contain predictions, it would be of interest only to the Jews, pagan literature subserving the same purpose for Gentiles. Augustin shows the value of prophesy for Gentiles and Jews alike. (HTML)
CCEL Footnote 518 (In-Text, Margin)
... judgment to himself, while he who neglects to eat it shall not have life in him, and so shall never reach eternal life. He will understand, too, that the good are called few as compared with the multitude of the evil, but that as scattered over the world there are very many growing among the tares, and mixed with the chaff, till the day of harvest and of purging. As this is taught in the Gospel, so is it foretold by the prophets. We read, "As a lily among thorns, so is my beloved among the daughters;"[Song of Solomon 2:2] and again, "I have dwelt in the tabernacles of Kedar; peaceful among them that hated peace;" and again, "Mark in the forehead those who sigh and cry for the iniquities of my people, which are done in the midst of them." The inquirer would be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 477, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He examines the last part of the epistle of Cyprian to Jubaianus, together with his epistle to Quintus, the letter of the African synod to the Numidian bishops, and Cyprian’s epistle to Pompeius. (HTML)
Chapter 27 (HTML)
... some one would tell me how they "crept into the garden enclosed and the fountain sealed," of whom Cyprian bears witness that they renounced the world in word and not in deed, and that yet they were within the Church. For if they both are themselves there, and are themselves the bride of Christ, can she then be as she is described "without spot or wrinkle," and is the fair dove defiled with such a portion of her members? Are these the thorns among which she is a lily, as it is said in the same Song?[Song of Solomon 2:2] So far therefore, as the lily extends, so far does "the garden enclosed and the fountain sealed," namely, through all those just persons who are Jews inwardly in the circumcision of the heart (for "the king’s daughter is all glorious within"), in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 167, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLVIII (HTML)
CCEL Footnote 1589 (In-Text, Margin)
... who heareth, and holdeth, and doeth what the Apostle saith, “We beseech you that ye receive not the Grace of God in vain.” Whoso then receiveth not the Grace of God in vain, the same receiveth not only the Sacrament, but also the Mercy of God as well.…So those who have the Sacraments, and have not good manners, are both said to be of God, and not of God; are both said to be His, and to be strangers: His because of His own Sacraments, strangers because of their own vice. So also strange daughters:[Song of Solomon 2:2] daughters, because of the form of godliness; strange, because of their loss of virtue. Be the lily there; let it receive the Mercy of God: hold fast the root of a good flower, be not ungrateful for soft rain coming from heaven. Be thorns ungrateful, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 640, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXXIX (HTML)
CCEL Footnote 5738 (In-Text, Margin)
19. Since then the Body of Christ is in the end to be severed in body also from the unholy and wicked, but now meanwhile groaneth among them, what doeth the “love of Christ among the daughters, as the lily among thorns”?[Song of Solomon 2:2] What are her words? what her conscience? what is the “appearance of the king’s daughter within”? Lo, hear what she saith. “Prove me, O God, and know my heart” (ver. 23). Do Thou, O God, Thou prove me, Thou know; not man, not an heretic, who neither knoweth how to prove, nor can know my heart, whereas Thou provest, and knowest that I consent not to the deeds of the wicked, while they ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 370, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Virgins. (HTML)
Book I. (HTML)
Chapter VIII. Taking the passage concerning the honeycomb in the Song of Songs, he expounds it, comparing the sacred virgins to bees. (HTML)
43. And I also point out to you what flower is to be culled, that one it is Who said: “I am the Flower of the field, and the Lily of the valleys, as a lily among thorns,”[Song of Solomon 2:1-2] which is a plain declaration that virtues are surrounded by the thorns of spiritual wickedness, so that no one can gather the fruit who does not approach with caution.