Early Church Fathers Scripture Index : Texts

Ecclesiastes 12:11

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 413, footnote 4 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

From the Second Book of the Commentary on the Gospel According to Matthew. (HTML)
CCEL Footnote 5157 (In-Text, Margin)

... third peacemaker as he demonstrates that that which appears to others to be a conflict in the Scriptures is no conflict, and exhibits their concord and peace, whether of the Old Scriptures with the New, or of the Law with the Prophets, or of the Gospels with the Apostolic Scriptures, or of the Apostolic Scriptures with each other. For, also, according to the Preacher, all the Scriptures are “words of the wise like goads, and as nails firmly fixed which were given by agreement from one shepherd;”[Ecclesiastes 12:11] and there is nothing superfluous in them. But the Word is the one Shepherd of things rational which may have an appearance of discord to those who have not ears to hear, but are truly at perfect concord. For as the different chords of the psalter or ...

Ante-Nicene Fathers, Volume 9, page 496, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XIV. (HTML)
Harmony of the Old and New Covenants. (HTML)
CCEL Footnote 6069 (In-Text, Margin)

... at concord so that there is no discord between them would be found prayers, to the effect that about anything whatever they shall ask it shall be done to them from the Father in heaven. And if also you desire the third that unites the two, do not hesitate to say that it is the Holy Spirit, since “the words of the wise,” whether they be of those before the advent, or at the time of the advent, or after it, “are as goads, and as nails firmly fixed, which were given by agreement from one shepherd.”[Ecclesiastes 12:11] And do not let this also pass unobserved, that He did not say, where two or three are gathered together in My name, there “shall I be” in the midst of them, but “there am I,” not going to be, not delaying, but at the very moment of the concord being ...

Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 150, footnote 2 (Image)

Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425

The Ecclesiastical History of Socrates Scholasticus. (HTML)

Book VI (HTML)

Conflict between the Constantinopolitans and Alexandrians on Account of Heraclides; Flight of Theophilus and the Bishops of his Party. (HTML)
CCEL Footnote 880 (In-Text, Margin)

... to him was exceedingly increased by the shameless way in which he continued to read Origen’s works. And when he was asked why he thus countenanced what he had publicly condemned, he replied, ‘Origen’s books are like a meadow enameled with flowers of every kind. If, therefore, I chance to find a beautiful one among them, I cull it: but whatever appears to me to be thorny, I step over, as that which would prick.’ But Theophilus gave this answer without reflecting on the saying of the wise Solomon,[Ecclesiastes 12:11] that ‘the words of the wise are as goads’; and those who are pricked by the precepts they contain, ought not to kick against them. For these reasons then Theophilus was held in contempt by all men. Dioscorus bishop of Hermopolis, one of those termed ...

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