Early Church Fathers Scripture Index : Texts

Ecclesiastes 5:4

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 543, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
That what any one has vowed to God, he must quickly repay. (HTML)CCEL Footnote 4373 (In-Text, Margin)

In Solomon: “According as thou hast vowed a vow to God, delay not to pay it.”[Ecclesiastes 5:4] Concerning this same thing in Deuteronomy: “But if thou hast vowed a vow to the Lord thy God, thou shalt not delay to pay it: because the Lord thy God inquiring shall seek it of thee; and it shall be for a sin. Thou shalt observe those things that shall go forth out of thy lips, and shalt perform the gift which thou hast spoken with thy mouth.” Of this same matter in the forty-ninth Psalm: “Sacrifice to God the sacrifice of praise, and pay thy vows to the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 253, footnote 2 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)

Book VII. Of the Spirit of Covetousness. (HTML)
Chapter XV. Of the difference between one who renounces the world badly and one who does not renounce it at all. (HTML)
CCEL Footnote 888 (In-Text, Margin)

... man is unstable in all his ways.” And thinking, according to that Parable in the Gospel, that he who goes forth with ten thousand men against a king who comes with twenty thousand, cannot possibly fight, they should, while he is yet a great way off, ask for peace; that is, it is better for them not even to take the first step towards renunciation, rather than afterwards following it up coldly, to involve themselves in still greater dangers. For “it is better not to vow, than to vow and not pay.”[Ecclesiastes 5:4] But finely is the one described as coming with ten thousand and the other with twenty. For the number of sins which attack us is far larger than that of the virtues which fight for us. But “no man can serve God and Mammon.” And “no man putting his ...

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