Early Church Fathers Scripture Index : Texts

Proverbs 21:31

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 47, footnote 9 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Commencing with the invocation of God, Augustin relates in detail the beginning of his life, his infancy and boyhood, up to his fifteenth year; at which age he acknowledges that he was more inclined to all youthful pleasures and vices than to the study of letters. (HTML)

He Describes His Infancy, and Lauds the Protection and Eternal Providence of God. (HTML)
CCEL Footnote 148 (In-Text, Margin)

... according to Thy ordinance and that bounty of Thine which underlieth all things. For Thou didst cause me not to want more than Thou gavest, and those who nourished me willingly to give me what Thou gavest them. For they, by an instinctive affection, were anxious to give me what Thou hadst abundantly supplied. It was, in truth, good for them that my good should come from them, though, indeed, it was not from them, but by them; for from Thee, O God, are all good things, and from my God is all my safety.[Proverbs 21:31] This is what I have since discovered, as Thou hast declared Thyself to me by the blessings both within me and without me which Thou hast bestowed upon me. For at that time I knew how to suck, to be satisfied when comfortable, and to cry when in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 327, footnote 6 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference III. Conference of Abbot Paphnutius. On the Three Sorts of Renunciations. (HTML)
Chapter XV. That the understanding, by means of which we can recognize God's commands, and the performance of a good will are both gifts from the Lord. (HTML)
CCEL Footnote 1262 (In-Text, Margin)

... stranger:” no courage of ours, but “the Lord assists (or supports) all those who are down.” But this we say, not to slight our zeal and efforts and diligence, as if they were applied unnecessarily and foolishly, but that we may know that we cannot strive without the help of God, nor can our efforts be of any use in securing the great reward of purity, unless it has been granted to us by the assistance and mercy of the Lord: for “a horse is prepared for the day of battle: but help cometh from the Lord,”[Proverbs 21:31] “for no man can prevail by strength.” We ought then always to sing with the blessed David: “My strength and my praise is” not my free will, but “the Lord, and He is become my salvation.” And the teacher of the Gentiles was not ignorant of this when ...

Online Dictionary & Commentary of Early Church Beliefs