Early Church Fathers Scripture Index : Texts
Proverbs 12:5
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 426, footnote 4 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Objections continued, as in Chapters vii.--x. Whether the Son is begotten of the Father's will? This virtually the same as whether once He was not? and used by the Arians to introduce the latter question. The Regula Fidei answers it at once in the negative by contrary texts. The Arians follow the Valentinians in maintaining a precedent will; which really is only exercised by God towards creatures. Instances from Scripture. Inconsistency of Asterius. If the Son by will, there must be another Word before Him. If God is good, or exist, by His will, then is the Son by His will. If He willed to have reason or wisdom, then is His Word and Wisdom at His will. The Son is the Living Will, and has all titles which denote connaturality. That will whic (HTML)
... being from the Father at His will and pleasure;’ for thus they deceive many, putting forward the will and the pleasure of God. Now if any of those who believe aright were to say this in simplicity, there would be no cause to be suspicious of the expression, the right intention prevailing over that somewhat simple use of words. But since the phrase is from the heretics and the words of heretics are suspicious, and, as it is written, ‘The wicked are deceitful,’ and ‘The words of the wicked are deceit[Proverbs 12:5-6],’ even though they but make signs, for their heart is depraved, come let us examine this phrase also, lest, though convicted on all sides, still, as hydras, they invent a fresh word, and by such clever language and specious evasion, they sow again ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 304, footnote 16 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference I. First Conference of Abbot Moses. (HTML)
Chapter XIX. Of the three origins of our thoughts. (HTML)
... and will be a lying spirit in the mouth of all his prophets.” But they arise from ourselves, when in the course of nature we recollect what we are doing or have done or have heard. Of which the blessed David speaks: “I thought upon the ancient days, and had in mind the years from of old, and I meditated, by night I exercised myself with my heart, and searched out my spirit.” And again: “the Lord knoweth the thoughts of man, that they are vain:” and “the thoughts of the righteous are judgments.”[Proverbs 12:5] In the gospel too the Lord says to the Pharisees: “why do ye think evil in your hearts?”