Early Church Fathers Scripture Index : Texts

Proverbs 6:8

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 307, footnote 3 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book I (HTML)
Chapter VI.—The Benefit of Culture. (HTML)
CCEL Footnote 1870 (In-Text, Margin)

... things, and is excited, so as to be able to see truth distinctly. For nutriment, and the training which is maintained gentle, make noble natures; and noble natures, when they have received such training, become still better than before both in other respects, but especially in productiveness, as is the case with the other creatures. Wherefore it is said, “Go to the ant, thou sluggard, and become wiser than it, which provideth much and, varied food in the harvest against the inclemency of winter.”[Proverbs 6:8] Or go to the bee, and learn how laborious she is; for she, feeding on the whole meadow, produces one honey-comb. And if “thou prayest in the closet,” as the Lord taught, “to worship in spirit,” thy management will no longer be solely occupied about ...

Ante-Nicene Fathers, Volume 2, page 410, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter III.—The True Excellence of Man. (HTML)
CCEL Footnote 2685 (In-Text, Margin)

... in the Epistle to the Romans, “For the obedience of the faith among all nations, being made known to the only wise God through Jesus Christ;” and that he himself was a philosopher, on account of his friendship with God. Accordingly it is said, “God talked with Moses as a friend with a friend.” That, then, which is true being clear to God, forthwith generates truth. And the gnostic loves the truth. “Go,” it is said, “to the ant, thou sluggard, and be the disciple of the bee;” thus speaks Solomon.[Proverbs 6:8] For if there is one function belonging to the peculiar nature of each creature, alike of the ox, and horse, and dog, what shall we say is the peculiar function of man? He is like, it appears to me, the Centaur, a Thessalian figment, compounded of a ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 173, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XLIX (HTML)

Part 1 (HTML)
CCEL Footnote 1643 (In-Text, Margin)

... Wilt thou lose it if thou place it in a treasury? For boys, my brethren, no sooner find some money, wherewith to buy something, than they put it in a money-box, which they open not until afterwards: do they, because they see not what they have got, on that account lose it? Fear not: boys put in a money-box, and are secure: dost thou place it in the hand of Christ, and fear? Be prudent, and provide for thyself against the future in Heaven. Be therefore prudent, copy the ant, as saith the Scripture:[Proverbs 6:8] “Store in summer, lest thou hunger in winter;” the winter is the last day, the day of tribulation; the winter is the day of offences and of bitterness: gather what may be there for thee for the future: but if thou doest not so, thou wilt perish both ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 248, footnote 7 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Rusticus. (HTML)

CCEL Footnote 3452 (In-Text, Margin)

Graft unfruitful stocks with buds and slips that you may shortly be rewarded for your toil by plucking sweet apples from them. Construct also hives for bees, for to these the proverbs of Solomon send you,[Proverbs 6:8] and you may learn from the tiny creatures how to order a monastery and to discipline a kingdom. Twist lines too for catching fish, and copy books; that your hand may earn your food and your mind may be satisfied with reading. For “every one that is idle is a prey to vain desires.” In Egypt the monasteries make it a rule to receive none who are not willing to work; for they regard labour as ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 54, footnote 11 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, Maker of Heaven and Earth, and of All Things Visible and Invisible. (HTML)

CCEL Footnote 1106 (In-Text, Margin)

... the laborious ant, to arouse the sluggish and the dull: for when a man passes his youth in idleness, then he is instructed by the irrational animals, being reproved by the divine Scripture saying, Go to the ant, thou sluggard, see and emulate her ways, and become wiser than she. For when thou seest her treasuring up her food in good season, imitate her, and treasure up for thyself fruits of good works for the world to come. And again, Go to the bee, and learn how industrious she is[Proverbs 6:6-8]: how, hovering round all kinds of flowers, she collects her honey for thy benefit: that thou also, by ranging over the Holy Scriptures, mayest lay hold of salvation for thyself, and being filled with them mayest say, How sweet are thy words unto ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 97, footnote 6 (Image)

Basil: Letters and Select Works

The Hexæmeron. (HTML)

The creation of fowl and water animals. (HTML)

CCEL Footnote 1660 (In-Text, Margin)

... overcome evil with good.” Take the bee for your model, which constructs its cells without injuring any one and without interfering with the goods of others. It gathers openly wax from the flowers with its mouth, drawing in the honey scattered over them like dew, and injects it into the hollow of its cells. Thus at first honey is liquid; time thickens it and gives it its sweetness. The book of Proverbs has given the bee the most honourable and the best praise by calling her wise and industrious.[Proverbs 6:8] How much activity she exerts in gathering this precious nourishment, by which both kings and men of low degree are brought to health! How great is the art and cunning she displays in the construction of the store houses which are destined to receive ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 267, footnote 10 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book IV. (HTML)
Chapter IV. The passage quoted adversely by heretics, namely, “The Son can do nothing of Himself,” is first explained from the words which follow; then, the text being examined, word by word, their acceptation in the Arian sense is shown to be impossible without incurring the charge of impiety or absurdity, the proof resting chiefly on the creation of the world and certain miracles of Christ. (HTML)
CCEL Footnote 2369 (In-Text, Margin)

46. When they say, “The Son can do nothing of Himself,” they indeed except nothing, so that one blasphemer has even said: “He cannot make even a gnat,”[Proverbs 6:6-8] mocking with so headstrong profanity and with insolence so overweening the majesty of Supreme Power; yet perhaps they may think the mystery of Thine Incarnate Life a needful exception. But say, Lord Jesu, what earth the Father made without Thee. For without Thee He made no heaven, seeing that it is written: “By the Word of the Lord were the heavens established.”

Online Dictionary & Commentary of Early Church Beliefs