Early Church Fathers Scripture Index : Texts

Proverbs 3:3

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 340, footnote 5 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book I (HTML)
Chapter XXVII.—The Law, Even in Correcting and Punishing, Aims at the Good of Men. (HTML)
CCEL Footnote 2123 (In-Text, Margin)

... make a false pretence, as if they lived in the law. “Blessed is the man that hath found wisdom, and the mortal who has seen understanding; for out of its mouth,” manifestly Wisdom’s, “proceeds righteousness, and it bears law and mercy on its tongue.” For both the law and the Gospel are the energy of one Lord, who is “the power and wisdom of God;” and the terror which the law begets is merciful and in order to salvation. “Let not alms, and faith, and truth fail thee, but hang them around thy neck.”[Proverbs 3:3] In the same way as Paul, prophecy upbraids the people with not understanding the law. “Destruction and misery are in their ways, and the way of peace have they not known.” “There is no fear of God before their eyes.” “Professing themselves wise, ...

Ante-Nicene Fathers, Volume 2, page 391, footnote 8 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book III (HTML)
CCEL Footnote 2521 (In-Text, Margin)

... fuerit is qui petit et accipit, et is qui mutuatur, si nullus sit qui habeat etdet mutuo? Quid vero? quando dicit Dominus: “Esurivi, et me pavistis; sitii, et potum mihi dedistis; hospes cram, et me collegistis; nudus, et me vestiistis;” deinde subjungit: “Quatenus fecistis uni horum minimorum, mihi fecistis.” Nunquid easdem quoque tulit leges in Veteri Testamento? “Qui dat mendico, fœneratur Deo.” Et: “Ne abstinueris a benefaciendo egeno,” inquit. Et rursus: “Eleemosynæ et fides ne te deficiant,”[Proverbs 3:3] inquit. “Paupertas” autem “virum humiliat, ditant autem manus virorum.” Subjungit autem: “Qui pecuniam suam non dedit ad usuram, fit acceptus.” Et: “Pretium redemptionis anima, propriæ judicantur divitiæ.” Annon aperte indicat, quod sicut mundus ...

Ante-Nicene Fathers, Volume 8, page 55, footnote 8 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Two Epistles Concerning Virginity. (HTML)

The First Epistle of the Blessed Clement, the Disciple of Peter the Apostle. (HTML)

For True Virginity Perfect Virtue is Necessary. (HTML)
CCEL Footnote 299 (In-Text, Margin)

... righteous, his works testify concerning his faith, that he is truly a believer, with a faith which is great, a faith which is perfect, a faith which is in God, a faith which shines in good works, that the Father of all may be glorified through Christ. Now, those who are truly virgins for the sake of God give heed to Him who hath said, “Let not righteousness and faith fail thee; bind them on thy neck, and thou shalt find favour for thyself; and devise thou good things before God and before men.”[Proverbs 3:3-4] “The paths,” therefore, “of the righteous shine as the light, and the light of them advances until the day is perfect.” For the beams of their light illumine the whole creation even now by good works, as those who are truly “the light of the world,” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 412, footnote 2 (Image)

Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews

The Homilies of St. John Chrysostom on the Epistle to the Hebrews. (HTML)

Hebrews 6.1—3 (HTML)

CCEL Footnote 2887 (In-Text, Margin)

And after prayer thus intense, there is need of much almsgiving: for this it is which especially gives strength to the medicine of repentance. And as there is a medicine among the physicians’ helps which receives many herbs, but one is the essential, so also in case of repentance this is the essential herb, yea, it may be everything. For hear what the Divine Scripture says, “Give alms, and all things shall be clean.” (Luke xi. 41.) And again, “By alms-giving and acts of faithfulness[Proverbs 3:3] sins are purged away.” (Prov. xvi. 6.) And, “Water will quench a flaming fire, and alms will do away with great sins.” (Ecclus. iii. 30.)

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 63, footnote 1 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of Sulpitius Severus. (HTML)

The Doubtful Letters of Sulpitius Severus. (HTML)

Letter II. A Letter of Sulpitius Severus to His Sister Claudia Concerning Virginity. (HTML)
Chapter X. (HTML)
CCEL Footnote 189 (In-Text, Margin)

... and worldly ornament. And next, cleanse thy forehead, that it may blush at human, and not at Divine works, and may display that shame which gives rise not to sin, but to the favor of God, as the sacred Scripture declares, “There is a shame that causes sin, and there is a shame that brings with it the favor of God.” Cleanse, too, thy neck, that it may not carry thy locks in a golden net and necklaces hung round it, but may rather bear about it those ornaments of which the Scripture says, “Let not[Proverbs 3:3] mercy and faith depart from thee,” and hang them upon thy heart as upon thy neck. Cleanse thine eyes, whilst thou dost withdraw them from all concupiscence, and dost never turn them away from the sight of the poor, and dost keep them from all dyes, ...

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