Early Church Fathers Scripture Index : Texts

Proverbs 1:2

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 348, footnote 9 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book II (HTML)
Chapter II.—The Knowledge of God Can Be Attained Only Through Faith. (HTML)
CCEL Footnote 2167 (In-Text, Margin)

... “And to direct judgments,” it is said—not those of the bench, but he means that we must preserve sound and free of error the judicial faculty which is within us—“That I may give subtlety to the simple, to the young man sense and understanding.” “For the wise man,” who has been persuaded to obey the commandments, “having heard these things, will become wiser” by knowledge; and “the intelligent man will acquire rule, and will understand a parable and a dark word, the sayings and enigmas of the wise.”[Proverbs 1:2-6] For it is not spurious words which those inspired by God and those who are gained over by them adduce, nor is it snares in which the most of the sophists entangle the young, spending their time on nought true. But those who possess the Holy Spirit ...

Ante-Nicene Fathers, Volume 2, page 510, footnote 3 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book VI (HTML)
Chapter XV.—Different Degrees of Knowledge. (HTML)
CCEL Footnote 3438 (In-Text, Margin)

... through love. The proverb, according to the Barbarian philosophy, is called a mode of prophecy, and the parable is so called, and the enigma in addition. Further also, they are called “wisdom;” and again, as something different from it, “instruction and words of prudence,” and “turnings of words,” and “true righteousness;” and again, “teaching to direct judgment,” and “subtlety to the simple,” which is the result of training, “and perception and thought,” with which the young catechumen is imbued.[Proverbs 1:1-4] “He who hears these prophets, being wise, will be wiser. And the intelligent man will acquire rule, and will understand a parable and a dark saying, the words and enigmas of the wise.”

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 369, footnote 2 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily IV (HTML)

CCEL Footnote 1211 (In-Text, Margin)

... benefitted in no degree the inhabitant; forasmuch as he had betrayed himself; as likewise indeed the vileness of the place did to one no injury, who was fortified on every side with virtue. As to ourselves then, let us fortify our souls; for if the loss of wealth should threaten us, or even death, and yet no one can rob us of our religion, we are the happiest of men, Christ commended this when he said, “Be ye wise as serpents.” For just as he exposes the whole body in order that he may save the head,[Proverbs 1:2] so also do thou. Although it should be necessary to expose wealth, or the body, or the present life, or all things, for the purpose of preserving thy religion; be not cast down! For if thou depart hence in possession of that, God will restore to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 149, footnote 3 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Magnus an Orator of Rome. (HTML)

CCEL Footnote 2130 (In-Text, Margin)

... practice instead of studying Volcatius to read the holy scriptures and the commentators upon them. For who is there who does not know that both in Moses and in the prophets there are passages cited from Gentile books and that Solomon proposed questions to the philosophers of Tyre and answered others put to him by them. In the commencement of the book of Proverbs he charges us to understand prudent maxims and shrewd adages, parables and obscure discourse, the words of the wise and their dark sayings;[Proverbs 1:1-6] all of which belong by right to the sphere of the dialectician and the philosopher. The Apostle Paul also, in writing to Titus, has used a line of the poet Epimenides: “The Cretians are always liars, evil beasts, slow bellies.” Half of which line ...

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