Early Church Fathers Scripture Index : Texts

Psalms 150

There are 12 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 121, footnote 4 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle from Maria of Cassobelæ (HTML)

Chapter IV.—The same subject continued. (HTML)
CCEL Footnote 1372 (In-Text, Margin)

... of the ungodly, that not a relic of the wicked might any longer exist. To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king. For he himself says in a certain place, “I was small among my brethren, and the youngest in the house of my father.”[Psalms 150:1]

Ante-Nicene Fathers, Volume 2, page 248, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chapter IV.—How to Conduct Ourselves at Feasts. (HTML)
CCEL Footnote 1403 (In-Text, Margin)

The Spirit, distinguishing from such revelry the divine service, sings, “Praise Him with the sound of trumpet;” for with sound of trumpet He shall raise the dead. “Praise Him on the psaltery;” for the tongue is the psaltery of the Lord. “And praise Him on the lyre.”[Psalms 150:3] By the lyre is meant the mouth struck by the Spirit, as it were by a plectrum. “Praise with the timbrel and the dance,” refers to the Church meditating on the resurrection of the dead in the resounding skin. “Praise Him on the chords and organ.” Our body He calls an organ, and its nerves are the strings, by which it has received harmonious tension, and when struck ...

Ante-Nicene Fathers, Volume 2, page 248, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chapter IV.—How to Conduct Ourselves at Feasts. (HTML)
CCEL Footnote 1403 (In-Text, Margin)

The Spirit, distinguishing from such revelry the divine service, sings, “Praise Him with the sound of trumpet;” for with sound of trumpet He shall raise the dead. “Praise Him on the psaltery;” for the tongue is the psaltery of the Lord. “And praise Him on the lyre.”[Psalms 150:5] By the lyre is meant the mouth struck by the Spirit, as it were by a plectrum. “Praise with the timbrel and the dance,” refers to the Church meditating on the resurrection of the dead in the resounding skin. “Praise Him on the chords and organ.” Our body He calls an organ, and its nerves are the strings, by which it has received harmonious tension, and when struck ...

Ante-Nicene Fathers, Volume 3, page 672, footnote 24 (Image)

Tertullian (I, II, III)

Ethical. (HTML)

On Baptism. (HTML)

Of the Imposition of Hands. Types of the Deluge and the Dove. (HTML)
CCEL Footnote 8601 (In-Text, Margin)

In the next place the hand is laid on us, invoking and inviting the Holy Spirit through benediction. Shall it be granted possible for human ingenuity to summon a spirit into water, and, by the application of hands from above, to animate their union into one body with another spirit of so clear sound; and shall it not be possible for God, in the case of His own organ,[Psalms 150:4] to produce, by means of “holy hands,” a sublime spiritual modulation? But this, as well as the former, is derived from the old sacramental rite in which Jacob blessed his grandsons, born of Joseph, Ephrem and Manasses; with his hands laid on them and interchanged, and indeed so transversely slanted one over the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 323, footnote 6 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Soul and its Origin. (HTML)

Treatise on the Soul and Its Origin (HTML)

The Meaning of ‘Breath’ In Scripture. (HTML)
CCEL Footnote 2363 (In-Text, Margin)

... sometimes by spiritus, spirit; sometimes by inspiratio, inspiration. This term occurs in the Greek editions of the passage which we are now reviewing, “Who giveth breath to the people upon it,” the word for breath being πνοή. The same word is used in the narrative where man was endued with life: “And God breathed upon his face the breath of life.” Again, in the psalm the same term occurs: “Let every thing that hath spirit praise the Lord.”[Psalms 150:6] It is the same word also in the Book of Job: “The inspiration of the Almighty is that which teaches.” The translator refused the word flatus, breath, for adspiratio, inspiration, although he had before him the very term

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 522, footnote 10 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)
CCEL Footnote 4114 (In-Text, Margin)

10. The whole creation keeps a feast, my brethren, and everything that hath breath praises the Lord[Psalms 150:6], as the Psalmist [says], on account of the destruction of the enemies, and our salvation. And justly indeed; for if there is joy in heaven over one sinner that repenteth, what should there not be over the abolition of sin, and the resurrection of the dead? Oh what a feast and how great the gladness in heaven! how must all its hosts joy and exult, as they rejoice and watch in our assemblies, those that are held continually, and especially those ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 34, footnote 7 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

Concerning the Unity of God.  On the Article, I Believe in One God.  Also Concerning Heresies. (HTML)

CCEL Footnote 831 (In-Text, Margin)

... then, because I cannot drink up all the river, am I not even to take in moderation what is expedient for me? Because with eyes so constituted as mine I cannot take in all the sun, am I not even to look upon him enough to satisfy my wants? Or again, because I have entered into a great garden, and cannot eat all the supply of fruits, wouldst thou have me go away altogether hungry? I praise and glorify Him that made us; for it is a divine command which saith, Let every breath praise the Lord[Psalms 150:6]. I am attempting now to glorify the Lord, but not to describe Him, knowing nevertheless that I shall fall short of glorifying Him worthily, yet deeming it a work of piety even to attempt it at all. For the Lord Jesus encourageth my weakness, by ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 67, footnote 4 (Image)

Basil: Letters and Select Works

The Hexæmeron. (HTML)

On the Firmament. (HTML)

CCEL Footnote 1470 (In-Text, Margin)

Now we must say something about the nature of the firmament, and why it received the order to hold the middle place between the waters. Scripture constantly makes use of the word firmament to express extraordinary strength. “The Lord my firmament and refuge.” “I have strengthened the pillars of it.” “Praise him in the firmament of his power.”[Psalms 150:1] The heathen writers thus call a strong body one which is compact and full, to distinguish it from the mathematical body. A mathematical body is a body which exists only in the three dimensions, breadth, depth, and height. A firm body, on the contrary, adds resistance to the dimensions. It is the custom of Scripture to call ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 191, footnote 15 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Decease of His Brother Satyrus. (HTML)

Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1617 (In-Text, Margin)

... kingdom of this world is become the kingdom of our God and of His Christ, and He shall reign for ever and ever.” The word trumpet is also used for a voice, as you read: “Behold a door opened in heaven, and the first voice which I heard, as of a trumpet speaking with me and saying, Come up hither, and I will show thee the things which must come to pass.” We read also: “Blow up the trumpet at the beginning of the month [the new moon]”; and again elsewhere: “Praise Him with the sound of the trumpet.”[Psalms 150:3]

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 193, footnote 6 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Decease of His Brother Satyrus. (HTML)

Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1636 (In-Text, Margin)

114. Let us therefore be preachers of the Lord, and praise Him in the sound of the trumpet,[Psalms 150:3] not thinking little or lightly of its power, but such things as can fill the ear of the mind, and enter into the depths of our inmost consciousness, so that we think not that what suits to the body is to be applied to the Godhead, nor measure the greatness of Divine Power by human might, so as to enquire how any one can rise again, or with what kind of body he will come, or how that which has been dissolved can again coalesce, and what is lost be ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 216, footnote 2 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)

Book III. Of the Canonical System of the Daily Prayers and Psalms. (HTML)
Chapter VI. How no change was made by the Elders in the ancient system of Psalms when the Mattin office was instituted. (HTML)
CCEL Footnote 741 (In-Text, Margin)

But this too we ought to know, viz., that no change was made in the ancient arrangement of Psalms by our Elders who decided that this Mattin service should be added;[Psalms 148-150] but that office was always celebrated in their nocturnal assemblies according to the same order as it had been before. For the hymns which in this country they used at the Mattin service at the close of the nocturnal vigils, which they are accustomed to finish after the cock-crowing and before dawn, these they still sing in like manner; viz., Ps. 148, beginning “O praise the Lord from heaven,” and the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 301, footnote 12 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference I. First Conference of Abbot Moses. (HTML)
Chapter XIV. Of the continuance of the soul. (HTML)
CCEL Footnote 1116 (In-Text, Margin)

... blessed Apostle declares that the widow is involved, who gives herself to pleasure, saying “a widow who giveth herself to pleasure is dead while she liveth.” There are then many who while still living in this body are dead, and lying in the grave cannot praise God; and on the contrary there are many who though they are dead in the body yet bless God in the spirit, and praise Him, according to this: “O ye spirits and souls of the righteous, bless ye the Lord:” and “every spirit shall praise the Lord.”[Psalms 150:6] And in the Apocalypse the souls of them that are slain are not only said to praise God but to address Him also. In the gospel too the Lord says with still greater clearness to the Sadducees: “Have ye not read that which was spoken by God, when He ...

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