Early Church Fathers Scripture Index : Texts

Psalms 148:8

There are 7 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 110, footnote 8 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He recalls the beginning of his youth, i.e. the thirty-first year of his age, in which very grave errors as to the nature of God and the origin of evil being distinguished, and the Sacred Books more accurately known, he at length arrives at a clear knowledge of God, not yet rightly apprehending Jesus Christ. (HTML)

It is Meet to Praise the Creator for the Good Things Which are Made in Heaven and Earth. (HTML)
CCEL Footnote 540 (In-Text, Margin)

... mountains, and all hills; fruitful trees, and all cedars; beasts, and all cattle; creeping things, and flying fowl; kings of the earth, and all people; princes, and all judges of the earth; both young men and maidens; old men and children,” praise Thy name. But when, “from the heavens,” these praise Thee, praise Thee, our God, “in the heights,” all Thy “angels,” all Thy “hosts,” “sun and moon,” all ye stars and light, “the heavens of heavens,” and the “waters that be above the heavens,” praise Thy name.[Psalms 148:1-12] I did not now desire better things, because I was thinking of all; and with a better judgment I reflected that the things above were better than those below, but that all were better than those above alone.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 260, footnote 3 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

That death is penal, and had its origin in Adam’s sin. (HTML)

How We Must Understand that Breathing of God by Which ‘The First Man Was Made a Living Soul,’ And that Also by Which the Lord Conveyed His Spirit to His Disciples When He Said, ‘Receive Ye the Holy Ghost.’ (HTML)
CCEL Footnote 630 (In-Text, Margin)

... Πνεῦμα, on the other hand, is uniformly rendered “spirit,” whether of man, of whom the apostle says, “For what man knoweth the things of a man, save the spirit of man which is in him?” or of beast, as in the book of Solomon, “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?” or of that physical spirit which is called wind, for so the Psalmist calls it: “Fire and hail; snow and vapors; stormy wind;”[Psalms 148:8] or of the uncreated Creator Spirit, of whom the Lord said in the gospel, “Receive ye the Holy Ghost,” indicating the gift by the breathing of His mouth; and when He says, “Go ye and baptize all nations in the name of the Father, of the Son, and of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 63, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The appearances of God to the Old Testament saints are discussed. (HTML)
The Original Cause of All Things is from God. (HTML)
CCEL Footnote 392 (In-Text, Margin)

... stars, and monsters, and earthquakes, and such like;—all these, I say, are to be excepted, of which indeed the first and chief cause is only the will of God; whence also in the Psalm, when some things of this kind had been mentioned, “Fire and hail, snow and vapor, stormy wind,” lest any one should think those to be brought about either by chance or only from corporeal causes, or even from such as are spiritual, but exist apart from the will of God, it is added immediately, “fulfilling His word.”[Psalms 148:8]

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 195, footnote 9 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

He speaks of the true wisdom of man, viz. that by which he remembers, understands, and loves God; and shows that it is in this very thing that the mind of man is the image of God, although his mind, which is here renewed in the knowledge of God, will only then be made the perfect likeness of God in that image when there shall be a perfect sight of God. (HTML)
How the Image of God is Formed Anew in Man. (HTML)
CCEL Footnote 914 (In-Text, Margin)

... also of the spirit of a beast, as it is expressly written in the book of Solomon called Ecclesiastes; “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?” It is written too in Genesis, where it is said that by the deluge all flesh died which “had in it the spirit of life.” We speak also of the spirit, meaning the wind, a thing most manifestly corporeal; whence is that in the Psalms, “Fire and hail, snow and ice, the spirit of the storm.”[Psalms 148:8] Since spirit, then, is a word of so many meanings, the apostle intended to express by “the spirit of the mind” that spirit which is called the mind. As the same apostle also, when he says, “In putting off the body of the flesh,” certainly did not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 4, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)

Chapter I (HTML)
CCEL Footnote 12 (In-Text, Margin)

3. What, then, does He say? “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” We read in Scripture concerning the striving after temporal things, “All is vanity and presumption of spirit;” but presumption of spirit means audacity and pride: usually also the proud are said to have great spirits; and rightly, inasmuch as the wind also is called spirit. And hence it is written, “Fire, hail, snow, ice, spirit of tempest.”[Psalms 148:8] But, indeed, who does not know that the proud are spoken of as puffed up, as if swelled out with wind? And hence also that expression of the apostle, “Knowledge puffeth up, but charity edifieth.” And “the poor in spirit” are rightly understood here, as meaning the humble and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 121, footnote 2 (Image)

Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters

Dogmatic Treatises. (HTML)

Against Eunomius. (HTML)

Book II (HTML)
After expounding the high estate of the Almighty, the Eternity of the Son, and the phrase “being made obedient,” he shows the folly of Eunomius in his assertion that the Son did not acquire His sonship by obedience. (HTML)
CCEL Footnote 399 (In-Text, Margin)

... generated being,” so that there is no distinction between the Holy Spirit and all that comes into being; if, that is, the Holy Spirit glorifies the Lord in the same sense as all the other existences enumerated by the prophet, “angels and powers, and the heaven of heavens, and the water above the heavens, and all the things of earth, dragons, deeps, fire and hail, snow and vapour, wind of the storm, mountains and all hills, fruitful trees and all cedars, beasts and all cattle, worms and feathered fowls[Psalms 148:2-10].” If, then, he says, that along with these the Holy Spirit also glorifies the Lord, surely his God-opposing tongue makes out the Holy Spirit Himself also to be one of them.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 118, footnote 10 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Article, And in One Holy Ghost, the Comforter, Which Spake in the Prophets. (HTML)

CCEL Footnote 2009 (In-Text, Margin)

... soul the Scripture says, His spirit shall go forth, and he shall return to his earth: and of the same soul it says again, Which formeth the spirit of man within him. And of the Angels it is said in the Psalms, Who maketh His Angels spirits, and His ministers a flame of fire. And of the wind it saith, Thou shalt break the ships of Tarshish with a violent spirit; and, As the tree in the wood is shaken by the spirit; and, Fire, hail, snow, ice, spirit of storm[Psalms 148:8]. And of good doctrine the Lord Himself says, The words that I have spoken unto you, they are spirit, and they are life; instead of, “are spiritual.” But the Holy Spirit is not pronounced by the tongue; but He is a Living Spirit, who ...

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