Early Church Fathers Scripture Index : Texts

Psalms 147:20

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 494, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book VI (HTML)
Chapter VIII.—Philosophy is Knowledge Given by God. (HTML)
CCEL Footnote 3310 (In-Text, Margin)

... understanding as the greatest free gift, and beseeches, saying, “I am Thy servant; give me understanding.” And does not David, while asking the abundant experience of knowledge, write, “Teach me gentleness, and discipline, and knowledge: for I have believed in Thy commandments?” He confessed the covenants to be of the highest authority, and that they were given to the more excellent. Accordingly the psalm again says of God, “He hath not done thus to any nation; and He hath not shown His judgments to them.”[Psalms 147:20] The expression “He hath not done so” shows that He hath done, but not “thus.” The “thus,” then, is put comparatively, with reference to pre-eminence, which obtains in our case. The prophet might have said simply, “He hath not done,” without ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 88, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Spirit and the Letter. (HTML)

Keeping the Law; The Jews’ Glorying; The Fear of Punishment; The Circumcision of the Heart. (HTML)

CCEL Footnote 750 (In-Text, Margin)

... but of God.” Here he plainly showed in what sense he said, “Thou makest thy boast of God.” For undoubtedly if one who was truly a Jew made his boast of God in the way which grace demands (which is bestowed not for merit of works, but gratuitously), then his praise would be of God, and not of men. But they, in fact, were making their boast of God, as if they alone had deserved to receive His law, as the Psalmist said: “He did not the like to any nation, nor His judgments has He displayed to them.”[Psalms 147:20] And yet, they thought they were fulfilling the law of God by their righteousness, when they were rather breakers of it all the while! Accordingly, it “wrought wrath” upon them, and sin abounded, committed as it was by them who knew the law. For ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 288, footnote 13 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXVIII (HTML)

CCEL Footnote 2722 (In-Text, Margin)

... saith the Apostle. Is perchance the Law itself to be understood in Mount Sina, as that which “the Heavens dropped from the face of God,” in order that the earth might be moved? And is this the very moving of the earth, when men are troubled, because the Law they cannot fulfil? But if so it is, this is the voluntary rain, whereof in confirmation he saith, “Voluntary rain God severing to Thine inheritance:” because “He hath not done so to any nation, and His judgment He hath not manifested to them.”[Psalms 147:20] God therefore set apart this voluntary rain to His inheritance because He gave the Law. And “there was made weak,” either the Law, or the inheritance. The Law may be understood to have been made weak, because it was not fulfilled; not that of itself ...

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