Early Church Fathers Scripture Index : Texts
Psalms 147:12
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 407, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A review of the philosophical opinions regarding the Supreme Good, and a comparison of these opinions with the Christian belief regarding happiness. (HTML)
Of the Happiness of the Eternal Peace, Which Constitutes the End or True Perfection of the Saints. (HTML)
CCEL Footnote 1278 (In-Text, Margin)
And thus we may say of peace, as we have said of eternal life, that it is the end of our good; and the rather because the Psalmist says of the city of God, the subject of this laborious work, “Praise the Lord, O Jerusalem; praise thy God, O Zion: for He hath strengthened the bars of thy gates; He hath blessed thy children within thee; who hath made thy borders peace.”[Psalms 147:12-14] For when the bars of her gates shall be strengthened, none shall go in or come out from her; consequently we ought to understand the peace of her borders as that final peace we are wishing to declare. For even the mystical name of the city itself, that is, Jerusalem, means, as I have already said, “Vision ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 501, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John vi. 9, where the miracle of the five loaves and the two fishes is related. (HTML)
CCEL Footnote 3906 (In-Text, Margin)
... labours soever we shall have endured in this world, all that passeth away, is nothing. The good things shall come which shall not pass away; by labours we arrive at them. But when we have arrived, no one teareth us away from them. The gates of Jerusalem are shut; they receive the bolts too, that to that city it may be said, “Praise the Lord, O Jerusalem, praise thy God, O Sion. For He hath strengthened the bolts of thy gates; He hath blessed thy children within thee. Who hath made thy borders peace.”[Psalms 147:12-14] When the gates are shut, and the bolts drawn, no friend goeth out, no enemy entereth in. There shall we have true and assured security, if here we shall not have abandoned the truth.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 512, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CIV (HTML)
CCEL Footnote 4711 (In-Text, Margin)
12. These beasts, then, drink those waters, but passing; not staying, but passing; for all that teaching which in all this time is dispensed passeth.…Unless perchance your love thinketh that in that city to which it is said, “Praise the Lord, O Jerusalem, praise thy God, O Sion; for He hath made strong the bars of thy gates;”[Psalms 147:12-13] when the bars are now strengthened and the city closed, whence, as we said some time since, no friend goeth out, no enemy entereth; that there we shall have a book to read, or speech to be explained as it is now explained to you. Therefore is it now treated, that there it may be held fast: therefore is it now divided by syllables, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 438, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XIV. The First Conference of Abbot Nesteros. On Spiritual Knowledge. (HTML)
Chapter VIII. Of spiritual knowledge. (HTML)
... bearest not, break forth and cry, thou that travailest not, for many are the children of the desolate more than of her that hath an husband.” The tropological sense is the moral explanation which has to do with improvement of life and practical teaching, as if we were to understand by these two covenants practical and theoretical instruction, or at any rate as if we were to want to take Jerusalem or Sion as the soul of man, according to this: “Praise the Lord, O Jerusalem: praise thy God, O Sion.”[Psalms 147:12] And so these four previously mentioned figures coalesce, if we desire, in one subject, so that one and the same Jerusalem can be taken in four senses: historically as the city of the Jews; allegorically as Church of Christ, anagogically as the ...