Early Church Fathers Scripture Index : Texts

Psalms 140:8

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 186, footnote 9 (Image)

Augustine: Anti-Pelagian Writings

A Work on the Proceedings of Pelagius. (HTML)

The Same Continued. (HTML)

CCEL Footnote 1625 (In-Text, Margin)

... His glory on the vessels of His mercy.” Now it is on this account that, after saying, “He is my God, His mercy shall go before me,” he immediately adds, “My God will show me vengeance upon my enemies.” That therefore happens to them which is mentioned in Scripture, “God gave them up to the lusts of their own heart.” This, however, does not happen to the predestinated, who are ruled by the Spirit of God, for not in vain is their cry: “Deliver me not, O Lord, to the sinner, according to my desire.”[Psalms 140:8] With regard, indeed, to the evil lusts which assail them, their prayer has ever assumed some such shape as this: “Take away from me the concupiscence of the belly; and let not the desire of lust take hold of me.” Upon those whom He governs as His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 530, footnote 3 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

A Treatise on the Gift of Perseverance. (HTML)

Of His Own Will a Man Forsakes God, So that He is Deservedly Forsaken of Him. (HTML)
CCEL Footnote 3581 (In-Text, Margin)

... does not allow it to happen. For nothing comes to pass except what either He Himself does, or Himself allows to be done. Therefore He is powerful both to turn wills from evil to good, and to convert those that are inclined to fall, or to direct them into a way pleasing to Himself. For to Him it is not said in vain, “O God, Thou shalt turn again and quicken us;” it is not vainly said, “Give not my foot to be moved;” it is not vainly said, “Give me not over, O Lord, from my desire to the sinner;”[Psalms 140:8] finally, not to mention many passages, since probably more may occur to you, it is not vainly said, “Lead us not into temptation.” For whoever is not led into temptation, certainly is not led into the temptation of his own evil will; and he who is ...

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