Early Church Fathers Scripture Index : Texts

Psalms 139:13

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 88, footnote 5 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Dionysius. (HTML)

Extant Fragments. (HTML)

Containing Various Sections of the Works. (HTML)
From the Books on Nature. (HTML)
A Refutation of the Same on the Grounds of the Human Constitution. (HTML)CCEL Footnote 675 (In-Text, Margin)

... decision, like one who has obtained understanding of himself, and would say, not to these atoms, but to his Father and Maker, “Thy hands have made me and fashioned me.” And he would take up, too, this wonderful account of his formation as it has been given by one of old: “Hast Thou not poured me out as milk, and curdled me as cheese? Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews. Thou hast granted me life and favour, and Thy visitation hath preserved my spirit.”[Psalms 139:12-16] For of what quantity and of what origin were the atoms which the father of Epicurus gave forth from himself when he begat Epicurus? And how, when they were received within his mother’s womb, did they coalesce, and take form and figure? and how were ...

Ante-Nicene Fathers, Volume 9, page 491, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XIII. (HTML)
When the Little Ones are Assigned to Angels. (HTML)
CCEL Footnote 5996 (In-Text, Margin)

... guile,” and no longer are in subjection to any wicked power; or, whether from birth they had been appointed, according to the foreknowledge and predestination of God, over those whom God also foreknew, and foreordained to be conformed to the glory of the Christ. And with reference to the view that they have angels from birth, one might quote, “He who separated me from my mother’s womb,” and, “From the womb of my mother thou hast been my protector,” and, “He has assisted me from my mother’s womb,”[Psalms 139:13] and, “Upon thee I was cast from my mother,” and in the Epistle of Jude, “To them that are beloved in God the Father and are kept for Jesus Christ, being called,” —kept completely by the angels who keep them.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 9, footnote 12 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Chromatius, Jovinus, and Eusebius. (HTML)

CCEL Footnote 105 (In-Text, Margin)

... even now, like John, he is being called to eat God’s book; whilst I, still lying in the sepulchre of my sins and bound with the chains of my iniquities, wait for the Lord’s command in the Gospel: “Jerome, come forth.” But Bonosus has done more than this. Like the prophet he has carried his girdle across the Euphrates (for all the devil’s strength is in the loins), and has hidden it there in a hole of the rock. Then, afterwards finding it rent, he has sung: “O Lord, thou hast possessed my reins.[Psalms 139:13] Thou hast broken my bonds in sunder. I will offer to thee the sacrifice of thanksgiving.” But as for me, Nebuchadnezzar has brought me in chains to Babylon, to the babel that is of a distracted mind. There he has laid upon me the yoke of captivity; ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 310, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Fourth Theological Oration, Which is the Second Concerning the Son. (HTML)

CCEL Footnote 3595 (In-Text, Margin)

II. In their eyes the following is only too ready to hand “The Lord created me at the beginning of His ways with a view to His works.”[Psalms 139:13] How shall we meet this? Shall we bring an accusation against Solomon, or reject his former words because of his fall in after-life? Shall we say that the words are those of Wisdom herself, as it were of Knowledge and the Creator-word, in accordance with which all things were made? For Scripture often personifies many even lifeless objects; as for instance, “The Sea said” so and so; and, “The Depth saith, It is not in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 382, footnote 4 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On Pentecost. (HTML)

CCEL Footnote 4247 (In-Text, Margin)

... Counsel, of Fear (which are ascribed to Him) by Whom the Father is known and the Son is glorified; and by Whom alone He is known; one class, one service, worship, power, perfection, sanctification. Why make a long discourse of it? All that the Father hath the Son hath also, except the being Unbegotten; and all that the Son hath the Spirit hath also, except the Generation. And these two matters do not divide the Substance, as I understand it, but rather are divisions within the Substance.[Psalms 139:7-15]

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