Early Church Fathers Scripture Index : Texts

Psalms 137:9

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 620, footnote 11 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VII (HTML)
Chapter XXII (HTML)
CCEL Footnote 4720 (In-Text, Margin)

... and all suggestions which are opposed to the truth. And in this way also the just give up to destruction all their enemies, which are their vices, so that they do not spare even the children, that is, the early beginnings and promptings of evil. In this sense also we understand the language of the 137th Psalm: “O daughter of Babylon, who art to be destroyed; happy shall he be that rewardeth thee as thou hast served us: happy shall he be that taketh and dasheth thy little ones against the stones.”[Psalms 137:8-9] For “the little ones” of Babylon (which signifies confusion) are those troublesome sinful thoughts which arise in the soul and he who subdues them by striking, as it were, their heads against the firm and solid strength of reason and truth, is the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 36, footnote 1 (Image)

Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters

Dogmatic Treatises. (HTML)

Against Eunomius. (HTML)

Book I (HTML)
Preface.--It is useless to attempt to benefit those who will not accept help. (HTML)
CCEL Footnote 60 (In-Text, Margin)

... interval with mightier pangs than those of the largest and the bulkiest beasts; his threats of what was coming were dreadful, whilst he was still secretly moulding his conception: but when at last and with great difficulty he brought it to the light, it was a poor little abortion, quite prematurely born. However, those who share his ruin nurse it and coddle it; while we, seeking the blessing in the prophet (“Blessed shall he be who shall take thy children, and shall dash them against the stones[Psalms 137:9] ”) are only eager, now that it has got into our hands, to take this puling manifesto and dash it on the rock, as if it was one of the children of Babylon; and the rock must be Christ; in other words, the enunciation of the truth. Only may that power ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 24, footnote 23 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 390 (In-Text, Margin)

... for I shall yet praise Him who is the health of my countenance and my God.” You must never let suggestions of evil grow on you, or a babel of disorder win strength in your breast. Slay the enemy while he is small; and, that you may not have a crop of tares, nip the evil in the bud. Bear in mind the warning words of the Psalmist: “Hapless daughter of Babylon, happy shall he be that rewardeth thee as thou hast served us. Happy shall he be that taketh and dasheth thy little ones against the stones.”[Psalms 137:9] Because natural heat inevitably kindles in a man sensual passion, he is praised and accounted happy who, when foul suggestions arise in his mind, gives them no quarter, but dashes them instantly against the rock. “Now the Rock is Christ.”

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 266, footnote 5 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Demetrius. (HTML)

CCEL Footnote 3690 (In-Text, Margin)

... is followed by these words: “for yielding pacifieth great offences.” The meaning is, that if the serpent finds his way into your thoughts you must “keep your heart with all diligence” and sing with David, “cleanse thou me from secret faults: keep back thy servant also from presumptuous sins,” and come not to “the great transgression” which is sin in act. Rather slay the allurements to vice while they are still only thoughts; and dash the little ones of the daughter of Babylon against the stones[Psalms 137:9] where the serpent can leave no trail. Be wary and vow a vow unto the Lord: “let them not have dominion over me: then shall I be upright and I shall be innocent from the great transgression.” For elsewhere also the scripture testifies, “I will visit ...

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