Early Church Fathers Scripture Index : Texts
Psalms 124
There are 18 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 425, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter X.—Proofs of the foregoing, drawn from the Gospels of Mark and Luke. (HTML)
CCEL Footnote 3417 (In-Text, Margin)
... the [Demiurge], and upon whom, after his baptism, that is, after [the lapse of] thirty years, they maintain the Saviour from above descended. But why did [the angels] add, “in the city of David,” if they did not proclaim the glad tidings of the fulfilment of God’s promise made to David, that from the fruit of his body there should be an eternal King? For the Framer [Demiurge] of the entire universe made promise to David, as David himself declares: “My help is from God, who made heaven and earth;”[Psalms 124:8] and again: “In His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He did Himself make it; and His hands founded the dry land. Come ye, let us worship and fall down before Him, and weep in the ...
Ante-Nicene Fathers, Volume 1, page 463, footnote 6 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter II.—Proofs from the plain testimony of Moses, and of the other prophets, whose words are the words of Christ, that there is but one God, the founder of the world, whom Our Lord preached, and whom He called His Father. (HTML)
CCEL Footnote 3809 (In-Text, Margin)
1. Moses, therefore, making a recapitulation of the whole law, which he had received from the Creator (Demiurge), thus speaks in Deuteronomy: “Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.” Again, David saying that his help came from the Lord, asserts: “My help is from the Lord, who made heaven and earth.”[Psalms 124:8] And Esaias confesses that words were uttered by God, who made heaven and earth, and governs them. He says: “Hear, O heavens; and give ear, O earth: for the Lord hath spoken.” And again: “Thus saith the Lord God, who made the heaven, and stretched it out; who ...
Ante-Nicene Fathers, Volume 8, page 371, footnote 1 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of Pseudo-Matthew. (HTML)
Chapter 4. (HTML)
CCEL Footnote 1628 (In-Text, Margin)
After these things, her nine months being fulfilled, Anna brought forth a daughter, and called her Mary. And having weaned her in her third year, Joachim, and Anna his wife, went together to the temple of the Lord to offer sacrifices to God, and placed the infant, Mary by name, in the community of virgins, in which the virgins remained day and night praising God. And when she was put down before the doors of the temple, she went up the fifteen steps[Psalms 120-134] so swiftly, that she did not look back at all; nor did she, as children are wont to do, seek for her parents. Whereupon her parents, each of them anxiously seeking for the child, were both alike astonished, until they found her in the temple, and the priests of the temple ...
Ante-Nicene Fathers, Volume 8, page 385, footnote 1 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
The Gospel of the Nativity of Mary. (HTML)
Chapter 6. (HTML)
CCEL Footnote 1696 (In-Text, Margin)
And when the circle of three years had rolled round, and the time of her weaning was fulfilled, they brought the virgin to the temple of the Lord with offerings. Now there were round the temple, according to the fifteen Psalms of Degrees,[Psalms 120-134] fifteen steps going up; for, on account of the temple having been built on a mountain, the altar of burnt-offering, which stood outside, could not be reached except by steps. On one of these, then, her parents placed the little girl, the blessed virgin Mary. And when they were putting off the clothes which they had worn on the journey, and were putting on, as was usual, others ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 192, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)
That the Holy Spirit Brings Us to God. (HTML)
CCEL Footnote 1187 (In-Text, Margin)
... neither are there places in which we are merged and emerge. What can be more like, and yet more unlike? They be affections, they be loves; the filthiness of our spirit flowing away downwards with the love of cares, and the sanctity of Thine raising us upwards by the love of freedom from care; that we may lift our hearts unto Thee where Thy Spirit is “borne over the waters;” and that we may come to that pre-eminent rest, when our soul shall have passed through the waters which have no substance.[Psalms 124:5]
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 86, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXV (HTML)
CCEL Footnote 807 (In-Text, Margin)
26. “Let them not say in their heart, Aha, aha, so would we have it” (ver. 25); that is, We have done what we could, we have slain him, we have taken him away. “Let them not say:” show them that they have done nothing. “Let them not say, We have swallowed him up.” Whence say those Martyrs, “If the Lord had not been on our side, then they had swallowed us up quick.”[Psalms 124:1-3] What is, “had swallowed us up”? Had passed into their own body. For that thou swallowest up, which thou passest into thy own body. The world would swallow thee up; swallow thou the world, pass it into thy own body: kill and eat. As it was said to Peter, “Kill and eat;” do thou kill in them what they are, make them ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 263, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIV (HTML)
CCEL Footnote 2493 (In-Text, Margin)
... contrite heart, and despised men hoping in Him? Far be it. For “who hath called upon God, and hath been forsaken; who hath hoped in Him, and hath been deserted by Him?” They were hearkened to therefore, and they were slain; and yet from enemies they were delivered. Others being afraid gave consent, and lived, and yet the same by enemies were swallowed up. The slain were delivered, the living were swallowed up. Thence is also that voice of thanksgiving, “Perchance alive they would have swallowed us up.”[Psalms 124:3] …Therefore for this prayeth the voice of the Martyrs, “From fear of the enemy deliver Thou my soul:” not so that the enemy may not slay me, but that I may not fear an enemy slaying. For that to be fulfilled in the Psalm the servant prayeth, which ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 308, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIX (HTML)
CCEL Footnote 2986 (In-Text, Margin)
... Me they set, in giving Me such a draught, let such a trap be for them. Why then, “in their own presence”? “Let the table of them be made for a trap,” would have been sufficient. They are such as know their iniquity, and in it most obstinately do persevere: in their own presence there is made a trap for them. These are they that, being too destructive, “go down into Hell alive.” Lastly, of persecutors what hath been said? Except that the Lord were in us, perchance alive they had swallowed us up.[Psalms 124:1-3] What is alive? Consenting to them, and knowing that we ought not to consent to them. Therefore in their own presence there is made a trap, and they are not amended. Even though in their own presence there is a trap, let them not fall into it. Behold ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 569, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Zain. (HTML)
CCEL Footnote 5205 (In-Text, Margin)
... persecution of the proud attempted to force him to do this. He saith that they dealt “exceeding wickedly,” because they were not only wicked themselves, but even tried to make the godly wicked. In this humiliation, that is, in this tribulation, that hope comforted him which was given in the word of God, who promised aid, that the faith of the Martyrs might not faint; and who by the presence of His Spirit gave strength to them in their toils, that they might escape from the snare of the fowlers.[Psalms 124:2] …
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 586, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIX (HTML)
Resch. (HTML)
CCEL Footnote 5360 (In-Text, Margin)
... of Martyrs, the Churches are adorned with the memorials of Martyrs, seasons distinguished by the birthdays of Martyrs, cures more frequent by the merits of Martyrs. Whence this, save because that hath been fulfilled which was prophesied of that Man who hath been spread abroad around the whole world. We recognize this, and render thanks to the Lord our God. For thou, man, thou hast thyself said in another Psalm, “If the Lord Himself had not been on our side, they would have swallowed us up quick.”[Psalms 124:2-3] Behold the reason why thou hast not swerved from His testimonies, and hast won the palm of thy heavenly calling amid the hands of the many who persecuted and troubled thee.
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 397, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily VIII (HTML)
CCEL Footnote 1388 (In-Text, Margin)
... lies exposed to the gusts of wind, and is easily caught up and swept along, so is also the sinner driven about by every temptation; for whilst he is at war with himself, and bears the warfare about with him, what hope of safety does he possess; betrayed as he is at home, and carrying with him that conscience, which is a constant enemy? Such, however, is not the nature of the righteous man. But what manner of man is he? Hear the same prophet, saying, “They that trust in the Lord are as Mount Zion.”[Psalms 124:1] What means then, “As Mount Zion?” “He shall not be shaken,” saith he, “for ever.” For whatever engines thou bringest up, whatever darts thou hurlest, desiring to overturn a mountain, thou wilt never be able to prevail; for how canst thou? thou wilt ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 531, footnote 12 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 338. Coss. Ursus and Polemius; Præf. the same Theodorus, of Heliopolis, and of the Catholics. After him, for the second year, Philagrius; Indict. xi; Easter-day, vii Kal. Ap. xxx Phamenoth; Moon 18½; Æra Dioclet. 54. (HTML)
11. What then is our duty, my brethren, for the sake of these things, but to praise and give thanks to God, the King of all? And let us first exclaim in the words of the Psalms, ‘Blessed be the Lord, Who hath not given us over as a prey to their teeth[Psalms 124:6].’ Let us keep the feast in that way which He hath dedicated for us unto salvation—the holy day Easter—so that we may celebrate the feast which is in heaven with the angels. Thus anciently, the people of the Jews, when they came out of affliction into a state of ease, kept the feast, staging a song of praise for their victory. So also the people in the time of Esther, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 9, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Chromatius, Jovinus, and Eusebius. (HTML)
CCEL Footnote 98 (In-Text, Margin)
3. You tell me that Bonosus, like a true son of the Fish, has taken to the water. As for me who am still foul with my old stains, like the basilisk and the scorpion I haunt the dry places. Bonosus has his heel already on the serpent’s head, whilst I am still as food to the same serpent which by divine appointment devours the earth. He can scale already that ladder of which the psalms of degrees[Psalms 120-134] are a type; whilst I, still weeping on its first step, hardly know whether I shall ever be able to say: “I will lift up mine eyes unto the hills, from whence cometh my help.” Amid the threatening billows of the world he is sitting in the safe shelter of his island, that is, of the church’s pale, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 23, footnote 15 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 355 (In-Text, Margin)
... passions roused, when you say in your heart, “What shall I do?” Elisha’s words shall give you your answer, “Fear not, for they that be with us are more than they that be with them.” He shall pray, “Lord, open the eyes of thine handmaid that she may see.” And then when your eyes have been opened you shall see a fiery chariot like Elijah’s waiting to carry you to heaven, and shall joyfully sing: “Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken and we are escaped.”[Psalms 124:7]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 100, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1470 (In-Text, Margin)
... spoiled and devastated by the palmerworm, the canker-worm, the locust, and the blight, and predicts that after the overthrow of the former people the Holy Spirit shall be poured out upon God’s servants and handmaids; the same spirit, that is, which was to be poured out in the upper chamber at Zion upon the one hundred and twenty believers. These believers rising by gradual and regular gradations from one to fifteen form the steps to which there is a mystical allusion in the “psalms of degrees.”[Psalms 120-134] Amos, although he is only “an herdman” from the country, “a gatherer of sycomore fruit,” cannot be explained in a few words. For who can adequately speak of the three transgressions and the four of Damascus, of Gaza, of Tyre, of Idumæa, of Moab, of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 146, footnote 1 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To Chilo, his disciple. (HTML)
CCEL Footnote 2080 (In-Text, Margin)
5. What good then do I get except the loss of my soul? For this reason I migrate to the hills like a bird. “I am escaped as a bird out of the snare of the fowlers.”[Psalms 124:7] I am living, O evil thought, in the desert in which the Lord lived. Here is the oak of Mamre; here is the ladder going up to heaven, and the stronghold of the angels which Jacob saw; here is the wilderness in which the people purified received the law, and so came into the land of promise and saw God. Here is Mount Carmel where Elias sojourned and pleased God. Here is the plain whither Esdras withdrew, and at ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 263, footnote 1 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
Against Eustathius of Sebasteia. (HTML)
CCEL Footnote 2884 (In-Text, Margin)
... the brethren. I, therefore, no longer see safety in silence. I have bethought me of the words of Isaiah: “I have long time holden my peace, shall I always be still and refrain myself? I have been patient like a travailing woman.” God grant that I may both receive the reward of silence, and gain some strength to confute my opponents, and that thus, by confuting them, I may dry up the bitter torrent of falsehood that has gushed out against me. So might I say, “My soul has passed over the torrent;”[Psalms 124:5] and, “If it had not been the Lord who was on our side when men rose up against us,…then they had swallowed us up quick, the water had drowned us.”
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 263, footnote 2 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
Against Eustathius of Sebasteia. (HTML)
CCEL Footnote 2885 (In-Text, Margin)
... always be still and refrain myself? I have been patient like a travailing woman.” God grant that I may both receive the reward of silence, and gain some strength to confute my opponents, and that thus, by confuting them, I may dry up the bitter torrent of falsehood that has gushed out against me. So might I say, “My soul has passed over the torrent;” and, “If it had not been the Lord who was on our side when men rose up against us,…then they had swallowed us up quick, the water had drowned us.”[Psalms 124:3-4]