Early Church Fathers Scripture Index : Texts
Psalms 120:4
There are 3 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 129, footnote 11 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
As His Lungs Were Affected, He Meditates Withdrawing Himself from Public Favour. (HTML)
CCEL Footnote 698 (In-Text, Margin)
... days unto the Vacation of the Vintage; and I determined to endure them, in order to leave in the usual way, and, being redeemed by Thee, no more to return for sale. Our intention then was known to Thee; but to men—excepting our own friends—was it not known. For we had determined among ourselves not to let it get abroad to any; although Thou hadst given to us, ascending from the valley of tears, and singing the song of degrees, “sharp arrows,” and destroying coals, against the “deceitful tongue,”[Psalms 120:3-4] which in giving coun sel opposes, and in showing love consumes, as it is wont to do with its food.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 25, footnote 11 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm VII (HTML)
CCEL Footnote 258 (In-Text, Margin)
... might be inflamed with heavenly love. For by what other arrows was she stricken, who saith, “Bring me into the house of wine, place me among perfumes, crowd me among honey, for I have been wounded with love”? By what other arrows is he kindled, who, desirous of returning to God, and coming back from wandering, asketh for help against crafty tongues, and to whom it is said, “What shall be given thee, or what added to thee against the crafty tongue? Sharp arrows of the mighty, with devastating coals:”[Psalms 120:3-4] that is, coals, whereby, when thou art stricken and set on fire, thou mayest burn with so great love of the kingdom of heaven, as to despise the tongues of all that resist thee, and would recall thee from thy purpose, and to deride their ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 504, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
Jerome's Apology for Himself Against the Books of Rufinus. (HTML)
Book II (HTML)
His confession of faith is unsatisfactory. No one asked him about the Trinity, but about Origen's doctrines of the Resurrection, the origin of souls, and the salvability of Satan. As to the Resurrection and to Satan he is ambiguous. As to souls he professes ignorance. (HTML)
... only with the same fires as Christian men. But you well know, I think, what eternal fires mean according to the ideas of Origen, namely, the sinners’ conscience, and the remorse which galls their hearts within. These ideas he thinks are intended in the words of Isaiah: “Their worm shall not die neither shall their fire be quenched.” And in the words addressed to Babylon: “Thou hast coals of fire, thou shalt sit upon them, these shall be thy help.” So also in the Psalm it is said to the penitent;[Psalms 120:3-4] “What shall be given to thee, or what shall be done more for thee against the false tongue? Sharp arrows of the mighty, with desolating coals;” which means (according to him) that the arrows of God’s precepts (concerning which the Prophet says in ...