Early Church Fathers Scripture Index : Texts

Psalms 119:164

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 532, footnote 7 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book VII (HTML)
Chapter VII.—What Sort of Prayer the Gnostic Employs, and How It is Heard by God. (HTML)
CCEL Footnote 3562 (In-Text, Margin)

Now we are commanded to reverence and to honour the same one, being persuaded that He is Word, Saviour, and Leader, and by Him, the Father, not on special days, as some others, but doing this continually in our whole life, and in every way. Certainly the elect race justified by the precept says, “Seven times a day have I praised Thee.”[Psalms 119:164] Whence not in a specified place, or selected temple, or at certain festivals and on appointed days, but during his whole life, the Gnostic in every place, even if he be alone by himself, and wherever he has any of those who have exercised the like faith, honours God, that is, acknowledges his gratitude for the knowledge of the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 223, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world. (HTML)

Of the Seventh Day, in Which Completeness and Repose are Celebrated. (HTML)
CCEL Footnote 506 (In-Text, Margin)

... accused of forgetting “weight” and “measure.” Suffice it here to say, that three is the first whole number that is odd, four the first that is even, and of these two, seven is composed. On this account it is often put for all numbers together, as, “A just man falleth seven times, and riseth up again,” —that is, let him fall never so often, he will not perish (and this was meant to be understood not of sins, but of afflictions conducing to lowliness). Again, “Seven times a day will I praise Thee,”[Psalms 119:164] which elsewhere is expressed thus, “I will bless the Lord at all times.” And many such instances are found in the divine authorities, in which the number seven is, as I said, commonly used to express the whole, or the completeness of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 406, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Mark viii. 5, etc., where the miracle of the seven loaves is related. (HTML)

CCEL Footnote 3137 (In-Text, Margin)

2. The “seven loaves” signify the seven-fold operation of the Holy Spirit; the “four thousand men,” the Church established on the four Gospels; “the seven baskets of fragments,” the perfection of the Church. For by this number very constantly is perfection figured. For whence is that which is said, “seven times in a day will I praise thee”?[Psalms 119:164] Does a man sin who does not praise the Lord so often? What then is “seven times will I praise,” but “I will never cease from praise”? For he who says “seven times,” signifies all time. Whence in this world there are continual revolutions of seven days. What then is “seven times in a day will I praise Thee,” but what is said in ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 452, footnote 12 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke xvii. 3, ‘If thy brother sin, rebuke him,’ etc., touching the remission of sins. (HTML)

CCEL Footnote 3521 (In-Text, Margin)

... in the Gospel. “If,” He saith, “thy brother shall sin against thee, rebuke him, and if he shall repent, forgive him; and if he shall sin against time seven times in a day, and shall come and say, I repent, forgive him.” He would not have “seven times in a day” otherwise understood than “as often as may be,” lest haply he sin eight times, and thou be unwilling to forgive. What then is “seven times”? Always, as often as he shall sin and repent. For this, “Seven times in a day will I praise thee,”[Psalms 119:164] is the same as in another Psalm, “His praise shall always be in my mouth.” And there is the strongest reason why seven times should be put for that which is always: for the whole course of time revolves in a circle of seven coming and returning ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 542, footnote 5 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
(For 342.) Coss. Augustus Constantius III, Constans II, Præf. the same Longinus; Indict. xv; Easter-day iii Id. Apr., xvi Pharmuthi; Æra Dioclet. 58. (HTML)
CCEL Footnote 4407 (In-Text, Margin)

... sacrificed.’ He it was who was expected, He caused a light to shine at the prayer of the Psalmist, who said, ‘My Joy, deliver me from those who surround me;’ this being indeed true rejoicing, this being a true feast, even deliverance from wickedness, whereto a man attains by thoroughly adopting an upright conversation, and being approved in his mind of godly submission towards God. For thus the saints all their lives long were like men rejoicing at a feast. One found rest in prayer to God, as blessed David[Psalms 119:164], who rose in the night, not once but seven times. Another gave glory in songs of praise, as great Moses, who sang a song of praise for the victory over Pharaoh, and those task-masters. Others performed worship with unceasing diligence, like great ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 380, footnote 4 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On Pentecost. (HTML)

CCEL Footnote 4220 (In-Text, Margin)

... seventy times seven. And we may see it by the contrary also (for the punishment of wickedness is to be praised), Cain being avenged seven times, that is, punishment being exacted from him for his fratricide, and Lamech seventy times seven, because he was a murderer after the law and the condemnation. And wicked neighbours receive sevenfold into their bosom; and the House of Wisdom rests on seven pillars and the Stone of Zerubbabel is adorned with seven eyes; and God is praised seven times a day.[Psalms 119:164] And again the barren beareth seven, the perfect number, she who is contrasted with her who is imperfect in her children.

Online Dictionary & Commentary of Early Church Beliefs