Early Church Fathers Scripture Index : Texts

Psalms 119:120

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 140, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Barnabas (HTML)

The Epistle of Barnabas (HTML)

Chapter V.—The new covenant, founded on the sufferings of Christ, tends to our salvation, but to the Jews’ destruction. (HTML)
CCEL Footnote 1491 (In-Text, Margin)

... head the sum of their sins who had persecuted His prophets to the death. For this purpose, then, He endured. For God saith, “The stroke of his flesh is from them;” and “when I shall smite the Shepherd, then the sheep of the flock shall be scattered.” He himself willed thus to suffer, for it was necessary that He should suffer on the tree. For says he who prophesies regarding Him, “Spare my soul from the sword, fasten my flesh with nails; for the assemblies of the wicked have risen up against me.”[Psalms 119:120] And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”

Ante-Nicene Fathers, Volume 5, page 524, footnote 11 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
That the Jews would fasten Christ to the cross. (HTML)CCEL Footnote 4069 (In-Text, Margin)

... they gazed upon me, and saw me, and divided my garments among them, and upon my vesture they cast a lot. But Thou, O Lord, remove not Thy help far from me; attend unto my help. Deliver my soul from the sword, and my only one from the paw of the dog. Save me from the mouth of the lion, and my lowliness from the horns of the unicorns. I will declare Thy name unto my brethren; in the midst of the Church I will praise Thee.” Also in the cxviiith Psalm: “Pierce my flesh with nails through fear of Thee.”[Psalms 119:120] Also in the cxlth Psalm: “The lifting up of my hands is an evening sacrifice.” Of which sacrifice Sophonias said: “Fear from the presence of the Lord God, since His day is near, because the Lord hath prepared His sacrifice, He hath sanctified His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 311, footnote 7 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Januarius (HTML)
CCEL Footnote 1806 (In-Text, Margin)

Those things which we do not yet see or possess, but hold in faith and hope, are the things represented in the events by which the second and third of the three memorable days above mentioned were signalized [viz. the Lord’s rest in the grave, and His resurrection]. But the things which keep us occupied in this present life, while we are held fast in the fear of God by the commandments, as by nails driven through the flesh (as it is written, “Make my flesh fast with nails by fear of Thee”[Psalms 119:120]), are to be reckoned among things necessary, not among those which are for their own sakes to be desired and coveted. Hence Paul says that he desired, as something far better, to depart and to be with Christ: “nevertheless,” he adds, “to remain in the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 129, footnote 19 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

Without address.  On the Perfection of the Life of Solitaries. (HTML)

CCEL Footnote 1976 (In-Text, Margin)

... immoderate toil, nor overstep the bounds of sufficiency, as the apostle says, “Having food and raiment let us be therewith content;” unnecessary abundance gives appearance of covetousness, and covetousness is condemned as idolatry. A Christian ought not to be a lover of money, nor lay up treasure for unprofitable ends. He who comes to God ought to embrace poverty in all things, and to be riveted in the fear of God, according to the words, “Rivet my flesh in thy fear, for I am afraid of thy judgments.”[Psalms 119:120] The Lord grant that you may receive what I have said with full conviction and shew forth fruits worthy of the Spirit to the glory of God, by God’s good pleasure, and the cooperation of our Lord Jesus Christ.

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