Early Church Fathers Scripture Index : Texts

Psalms 119:21

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 80, footnote 11 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Philadelphians: Shorter and Longer Versions (HTML)

Chapter III.—Avoid schismatics. (HTML)

CCEL Footnote 899 (In-Text, Margin)

... nor to associate with the ungodly. If any one walks according to a strange opinion, he is not of Christ, nor a partaker of His passion; but is a fox, a destroyer of the vineyard of Christ. Have no fellowship with such a man, lest ye perish along with him, even should he be thy father, thy son, thy brother, or a member of thy family. For says [the Scripture], “Thine eye shall not spare him.” You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”[Psalms 119:21] I do not mean that you should beat them or persecute them, as do the Gentiles “that know not the Lord and God;” but that you should regard them as your enemies, and separate yourselves from them, while yet you admonish them, and exhort them to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 147, footnote 6 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Nature and Grace. (HTML)

He Meets Pelagius with Another Passage from Hilary. (HTML)

CCEL Footnote 1317 (In-Text, Margin)

Now even Job himself is not silent respecting his own sins; and your friend, of course, is justly of opinion that humility must not by any means “be put on the side of falsehood.” Whatever confession, therefore, Job makes, inasmuch as he is a true worshipper of God, he undoubtedly makes it in truth. Hilary, likewise, while expounding that passage of the psalm in which it is written, “Thou hast despised all those who turn aside from Thy commandments,”[Psalms 119:21] says: “If God were to despise sinners, He would despise indeed all men, because no man is without sin; but it is those who turn away from Him, whom they call apostates, that He despises.” You observe his statement: it is not to the effect that no man was ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 290, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Second Theological Oration. (HTML)

CCEL Footnote 3439 (In-Text, Margin)

... comprehended by the mind. And very wanting in sense is he who will not willingly go thus far in following natural proofs; but not even this which we have fancied or formed, or which reason has sketched for us, proves the existence of a God. But if any one has got even to some extent a comprehension of this, how is God’s Being to be demonstrated? Who ever reached this extremity of wisdom? Who was ever deemed worthy of so great a gift? Who has opened the mouth of his mind and drawn in the Spirit,[Psalms 119:21] so as by Him that searcheth all things, yea the deep thing of God, to take in God, and no longer to need progress, since he already possesses the Extreme Object of desire, and That to which all the social life and all the intelligence of the best ...