Early Church Fathers Scripture Index : Texts
Psalms 118:16
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 8, page 760, footnote 22 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Remains of the Second and Third Centuries. (HTML)
Melito, the Philosopher. (HTML)
From 'The Key.' (HTML)
CCEL Footnote 3653 (In-Text, Margin)
The right hand of the Lord —that is, His Son; as also above in the Psalm: “The right hand of the Lord hath done valiantly.”[Psalms 118:16]
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 252, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)
CCEL Footnote 730 (In-Text, Margin)
... the Lord, "the kingdom of heaven," can be found in these books. It is said, indeed, "Love wisdom, that ye may reign for ever." And if eternal life had not been clearly made known in the Old Testament, the Lord would not have said, as He did even to the unbelieving Jews: "Search the Scriptures, for in them ye think that ye have eternal life, and they are they that testify of me." And to the same effect are the words of the Psalmist: "I shall not die, but live, and declare the works of the Lord."[Psalms 118:16] And again: "Enlighten mine eyes, lest I sleep the sleep of death." Again, we read, "The souls of the righteous are in the hand of the Lord, and pain shall not touch them;" and immediately following: "They are in peace; and if they have suffered ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 121, footnote 15 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To the Cæsareans. A defence of his withdrawal, and concerning the faith. (HTML)
CCEL Footnote 1861 (In-Text, Margin)
... lang="EL">Θεᾶσθαι) all things. If He is called Θεὸς because He “placed” or “beholds” all things, and the Spirit knoweth all the things of God, as the Spirit in us knoweth our things, then the Holy Ghost is God. Again, if the sword of the spirit is the word of God, then the Holy Ghost is God, inasmuch as the sword belongs to Him of whom it is also called the word. Is He named the right hand of the Father? For “the right hand of the Lord bringeth mighty things to pass;”[Psalms 118:16] and “thy right hand, O Lord, hath dashed in pieces the enemy.” But the Holy Ghost is the finger of God, as it is said “if I by the finger of God cast out devils,” of which the version in another Gospel is “if I by the Spirit of God cast out devils.” ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 113, footnote 4 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Timothy, Bishop of Alexandria. (HTML)
CCEL Footnote 640 (In-Text, Margin)
... that love God639639 Rom. viii. 28.,” and by the dispensation of God’s pity, where adversities are received, there also prosperity is given. This the experience of the Alexandrine church shows, in which the moderation and long suffering of the humble has laid up for themselves great store in return for their patience: because “the Lord is nigh them that are of a contrite heart, and shall save those that are humble in spirit[Psalms 118:16],” our noble Prince’s faith being glorified in all things, through whom “the right-hand of the Lord hath done great acts,” in preventing the abomination of antichrist any longer occupying the throne of the blessed Fathers; ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 113, footnote 5 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Timothy, Bishop of Alexandria. (HTML)
CCEL Footnote 641 (In-Text, Margin)
... are received, there also prosperity is given. This the experience of the Alexandrine church shows, in which the moderation and long suffering of the humble has laid up for themselves great store in return for their patience: because “the Lord is nigh them that are of a contrite heart, and shall save those that are humble in spirit,” our noble Prince’s faith being glorified in all things, through whom “the right-hand of the Lord hath done great acts[Psalms 118:16],” in preventing the abomination of antichrist any longer occupying the throne of the blessed Fathers; whose blasphemy has hurt no one more than himself, because although he has induced some to be partners of his guilt, yet he has inexpiably stained ...