Early Church Fathers Scripture Index : Texts

Psalms 116

There are 99 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 77, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Romans: Shorter and Longer Versions (HTML)

Chapter VIII.—Be ye favourable to me. (HTML)

CCEL Footnote 873 (In-Text, Margin)

I no longer wish to live after the manner of men, and my desire shall be fulfilled if ye consent. “I am crucified with Christ: nevertheless I live; yet no longer I, since Christ liveth in me.” I entreat you in this brief letter: do not refuse me; believe me that I love Jesus, who was delivered [to death] for my sake. “What shall I render to the Lord for all His benefits towards me?”[Psalms 116:12] Now God, even the Father, and the Lord Jesus Christ, shall reveal these things to you, [so that ye shall know] that I speak truly. And do ye pray along with me, that I may attain my aim in the Holy Spirit. I have not written to you according to the flesh, but according to the will of God. If I shall ...

Ante-Nicene Fathers, Volume 1, page 518, footnote 3 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXXVI.—The prophets were sent from one and the same Father from whom the Son was sent. (HTML)

CCEL Footnote 4389 (In-Text, Margin)

... worshipped another Father that he received testimony from the Lord that he was justified rather [than the other]; but because with great humility, apart from all boasting and pride, he made confession to the same God. The parable of the two sons also: those who are sent into the vineyard, of whom one indeed opposed his father, but afterwards repented, when repentance profited him nothing; the other, however, promised to go, at once assuring his father, but he did not go (for “every man is a liar;”[Psalms 116:2] “to will is present with him, but he finds not means to perform”),—[this parable, I say], points out one and the same Father. Then, again, this truth was clearly shown forth by the parable of the fig-tree, of which the Lord says, “Behold, now these ...

Ante-Nicene Fathers, Volume 3, page 312, footnote 21 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book II. Wherein Tertullian shows that the creator, or demiurge, whom Marcion calumniated, is the true and good God. (HTML)

The Minute Prescriptions of the Law Meant to Keep the People Dependent on God. The Prophets Sent by God in Pursuance of His Goodness.  Many Beautiful Passages from Them Quoted in Illustration of This Attribute. (HTML)

CCEL Footnote 2940 (In-Text, Margin)

... in vain, nor sworn deceitfully to his neighbour, he shall receive blessing from the Lord, and mercy from the God of his salvation.” “For the eyes of the Lord are upon them that fear Him, upon them that hope in His mercy, to deliver their souls from death,” even eternal death, “and to nourish them in their hunger,” that is, after eternal life. “Many are the afflictions of the righteous, but the Lord delivereth them out of them all.” “Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] “The Lord keepeth all their bones; not one of them shall be broken.” The Lord will redeem the souls of His servants. We have adduced these few quotations from a mass of the Creator’s Scriptures; and no more, I suppose, are wanted to prove Him to be ...

Ante-Nicene Fathers, Volume 3, page 640, footnote 3 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Scorpiace. (HTML)

Chapter VIII. (HTML)

CCEL Footnote 8264 (In-Text, Margin)

We keep therefore the one position, and, in respect of this question only, summon to an encounter, whether martyrdoms have been commanded by God, that you may believe that they have been commanded by reason, if you know that they have been commanded by Him, because God will not command ought without reason. Since the death of His own saints is precious is His sight, as David sings,[Psalms 116:15] it is not, I think, that one which falls to the lot of men generally, and is a debt due by all (rather is that one even disgraceful on account of the trespass, and the desert of condemnation to which it is to be traced), but that other which is met in this very work—in bearing witness for ...

Ante-Nicene Fathers, Volume 4, page 288, footnote 17 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

Book II (HTML)

On the Soul (Anima). (HTML)

CCEL Footnote 2217 (In-Text, Margin)

... We have therefore to see if, perchance, as we have said is declared by the name itself, it was called ψυχή, i.e., anima, because it has waxed cold from the fervour of just things, and from participation in the divine fire, and yet has not lost the power of restoring itself to that condition of fervour in which it was at the beginning. Whence the prophet also appears to point out some such state of things by the words, “Return, O my soul, unto thy rest.”[Psalms 116:7] From all which this appears to be made out, that the understanding, falling away from its status and dignity, was made or named soul; and that, if repaired and corrected, it returns to the condition of the understanding.

Ante-Nicene Fathers, Volume 4, page 391, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

A Letter from Origen to Africanus. (HTML)

CCEL Footnote 3053 (In-Text, Margin)

... corresponded exactly to the Hebrew form (though this I hardly think possible), or presented some analogy to it. Here is an instance of this in our Scripture. When the woman was made by God from the rib of the man, Adam says, “She shall be called woman, because she was taken out of her husband.” Now the Jews say that the woman was called “ Essa,” and that “taken” is a translation of this word as is evident from “ chos isouoth essa,” which means, “I have taken the cup of salvation;”[Psalms 116:13] and that “ is ” means “man,” as we see from “ Hesre aïs,” which is, “Blessed is the man.” According to the Jews, then, “ is ” is “man,” and “ essa,” “woman,” because she was taken out of her husband (is). It need ...

Ante-Nicene Fathers, Volume 4, page 661, footnote 8 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VIII (HTML)

Chapter LIV (HTML)

CCEL Footnote 4950 (In-Text, Margin)

... beaten and tortured; for surely it is not in vain for a man to submit to such sufferings, if by that means he may avoid bestowing the name of gods on those earthly spirits that unite with their worshippers to bring him to destruction. Indeed, we think it both reasonable in itself and well-pleasing to God, to suffer pain for the sake of virtue, to undergo torture for the sake of piety, and even to suffer death for the sake of holiness; for “precious in the sight of God is the death of His saints;”[Psalms 116:15] and we maintain that to overcome the love of life is to enjoy a great good. But when Celsus compares us to notorious criminals, who justly suffer punishment for their crimes, and does not shrink from placing so laudable a purpose as that which we ...

Ante-Nicene Fathers, Volume 5, page 288, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To the Martyrs and Confessors. (HTML)

CCEL Footnote 2200 (In-Text, Margin)

... longer the limbs but the wounds of the servants of God that were tortured. Blood was flowing which might quench the blaze of persecution, which might subdue the flames of Gehenna with its glorious gore. Oh, what a spectacle was that to the Lord,—how sublime, how great, how acceptable to the eyes of God in the allegiance and devotion of His soldiers! As it is written in the Psalms, when the Holy Spirit at once speaks to us and warns us: “Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] Precious is the death which has bought immortality at the cost of its blood, which has received the crown from the consummation of its virtues. How did Christ rejoice therein! How willingly did He both fight and conquer in such servants of His, as ...

Ante-Nicene Fathers, Volume 5, page 337, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Cornelius, Concerning Granting Peace to the Lapsed. (HTML)

CCEL Footnote 2518 (In-Text, Margin)

... appointed for this very purpose that it may be a safeguard to the receivers, it is needful that we may arm those whom we wish to be safe against the adversary with the protection of the Lord’s abundance. For how do we teach or provoke them to shed their blood in confession of His name, if we deny to those who are about to enter on the warfare the blood of Christ? Or how do we make them fit for the cup of martyrdom, if we do not first admit them to drink, in the Church, the cup of the Lord[Psalms 116:13] by the right of communion?

Ante-Nicene Fathers, Volume 5, page 404, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Cyprian to Nemesianus and Other Martyrs in the Mines. (HTML)

CCEL Footnote 3013 (In-Text, Margin)

... pleases God; it is this wherein our works with greater deserts are successful in earning God’s good-will; this it is which alone the obedience of our faith and devotion can render to the Lord for His great and saving benefits, as the Holy Spirit declares and witnesses in the Psalms: “What shall I render,” says He, “to the Lord for all His benefits towards me? I will take the cup of salvation, and I will call upon the name of the Lord. Precious in the sight of the Lord is the death of His saints.”[Psalms 116:12-13] Who would not gladly and readily receive the cup of salvation? Who would not with joy and gladness desire that in which he himself also may render somewhat unto His Lord? Who would not bravely and unfalteringly receive a death precious in the sight ...

Ante-Nicene Fathers, Volume 5, page 404, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Cyprian to Nemesianus and Other Martyrs in the Mines. (HTML)

CCEL Footnote 3013 (In-Text, Margin)

... pleases God; it is this wherein our works with greater deserts are successful in earning God’s good-will; this it is which alone the obedience of our faith and devotion can render to the Lord for His great and saving benefits, as the Holy Spirit declares and witnesses in the Psalms: “What shall I render,” says He, “to the Lord for all His benefits towards me? I will take the cup of salvation, and I will call upon the name of the Lord. Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] Who would not gladly and readily receive the cup of salvation? Who would not with joy and gladness desire that in which he himself also may render somewhat unto His Lord? Who would not bravely and unfalteringly receive a death precious in the sight ...

Ante-Nicene Fathers, Volume 5, page 407, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Cyprian to Sergius, Rogatianus, and the Other Confessors in Prison. (HTML)

CCEL Footnote 3033 (In-Text, Margin)

2. Nor let anything now be revolved in your hearts and minds besides the divine precepts and heavenly commands, with which the Holy Spirit has ever animated you to the endurance of suffering. Let no one think of death, but of immortality; nor of temporary punishment, but of eternal glory; since it is written, “Precious in the sight of the Lord is the death of His saints;”[Psalms 116:15] and again, “A broken spirit is a sacrifice to God: a contrite and humble heart God doth not despise.” And again, where the sacred Scripture speaks of the tortures which consecrate God’s martyrs, and sanctify them in the very trial of suffering: “And if they have suffered torments in the sight of men, yet is ...

Ante-Nicene Fathers, Volume 5, page 506, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Exhortation to Martyrdom, Addressed to Fortunatus. (HTML)

What hope and reward remains for the righteous and for martyrs after the conflicts and sufferings of this present time. (HTML)

CCEL Footnote 3801 (In-Text, Margin)

... righteousness hath not shined unto us, and the sun hath not risen upon us. We have been wearied in the way of unrighteousness and perdition, and have walked through hard deserts, but have not known the way of the Lord. What hath pride profited us, or what hath the boasting of riches brought to us? All these things have passed away like a shadow.” Likewise in the cxvth Psalm is shown the price and the reward of suffering: “Precious,” it says, “in the sight of the Lord is the death of His saints.”[Psalms 116:15] In the cxxvth Psalm also is expressed the sadness of the struggle, and the joy of the retribution: “They who sow,” it says, “in tears, shall reap in joy. As they walked, they walked and wept, casting their seeds; but as they come again, they shall ...

Ante-Nicene Fathers, Volume 5, page 538, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)

Book III. (HTML)

Of the benefits of martyrdom. (HTML)CCEL Footnote 4288 (In-Text, Margin)

... wandered from the way of truth, and the light of righteousness has not shined upon us, and the sun has not risen upon us. We have been wearied in the way of iniquity and of perdition, and we have walked through difficult solitudes; but we have not known the way of the Lord. What hath pride profited us? or what hath the boasting of riches brought to us? All these things have passed away as a shadow.” Of this same thing in the cxvth Psalm: “Precious in the sight of the Lord is the death of His saints.”[Psalms 116:5] Also in the cxxvth Psalm: “They who sow in tears shall reap in joy. Walking they walked, and wept as they cast their seeds; but coming they shall come in joy, raising up their laps.” Of this same thing in the Gospel according to John: “He who loveth ...

Ante-Nicene Fathers, Volume 7, page 442, footnote 12 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book V (HTML)

Sec. I.—Concerning the Martyrs (HTML)

CCEL Footnote 3037 (In-Text, Margin)

... away.”[Psalms 116:15] and Solomon says, “The memory of the just is with encomiums:” of whom also the prophet speaks, “Righteous men are taken away.”

Ante-Nicene Fathers, Volume 7, page 463, footnote 17 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. VI.—Conclusion of the Work (HTML)

CCEL Footnote 3332 (In-Text, Margin)

... in the dormitories, reading the holy books, and singing for the martyrs which are fallen asleep, and for all the saints from the beginning of the world, and for your brethren that are asleep in the Lord, and offer the acceptable Eucharist, the representation of the royal body of Christ, both in your churches and in the dormitories; and in the funerals of the departed, accompany them with singing, if they were faithful in Christ. For “precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] And again: “O my soul, return unto thy rest, for the Lord hath done thee good.” And elsewhere: “The memory of the just is with encomiums.” And, “The souls of the righteous are in the hands of God.” For those that have believed in God, although they ...

Ante-Nicene Fathers, Volume 7, page 463, footnote 18 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. VI.—Conclusion of the Work (HTML)

CCEL Footnote 3333 (In-Text, Margin)

... are fallen asleep, and for all the saints from the beginning of the world, and for your brethren that are asleep in the Lord, and offer the acceptable Eucharist, the representation of the royal body of Christ, both in your churches and in the dormitories; and in the funerals of the departed, accompany them with singing, if they were faithful in Christ. For “precious in the sight of the Lord is the death of His saints.” And again: “O my soul, return unto thy rest, for the Lord hath done thee good.”[Psalms 116:7] And elsewhere: “The memory of the just is with encomiums.” And, “The souls of the righteous are in the hands of God.” For those that have believed in God, although they are asleep, are not dead. For our Saviour says to the Sadducees: “But concerning ...

Ante-Nicene Fathers, Volume 7, page 517, footnote 7 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

The Second Epistle of Clement (HTML)

The Homily (HTML)

CCEL Footnote 3855 (In-Text, Margin)

... been called, and by whom, and to what place, and how much Jesus Christ submitted to suffer for our sakes. What return, then, shall we make to Him? or what fruit that shall be worthy of that which He has given to us? For, indeed, how great are the benefits which we owe to Him! He has graciously given us light; as a Father, He has called us sons; He has saved us when we were ready to perish. What praise, then, shall we give to Him, or what return shall we make for the things which we have received?[Psalms 116:12] We were deficient in understanding, worshipping stones and wood, and gold, and silver, and brass, the works of men’s hand; and our whole life was nothing else than death. Involved in blindness, and with such darkness before our eyes, we have ...

Ante-Nicene Fathers, Volume 8, page 391, footnote 5 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The History of Joseph the Carpenter. (HTML)

CCEL Footnote 1731 (In-Text, Margin)

... serpent. And his relations wished to deliver Thee to Herod, saying that Thou hadst killed him; but Thou didst raise him from the dead, and restore him to them. Then I went up to Thee, and took hold of Thy hand, saying: My son, take care of thyself. But Thou didst say to me in reply: Art thou not my father after the flesh? I shall teach thee who I am. Now therefore, O Lord and my God, do not be angry with me, or condemn me on account of that hour. I am Thy servant, and the son of Thine handmaiden;[Psalms 116:16] but Thou art my Lord, my God and Saviour, most surely the Son of God.

Ante-Nicene Fathers, Volume 8, page 533, footnote 1 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

Acts and Martyrdom of St. Matthew the Apostle. (HTML)

CCEL Footnote 2304 (In-Text, Margin)

And the bishop having run into the church, and taken the Gospel and the Psalter of David, and having assembled the presbyters and the multitude of the brethren, came to the east of the palace at the hour of sunrise; and having ordered the one who was singing to go upon a certain lofty stone, he began to praise in singing of a song to God: Precious in the sight of God is the death of His saints.[Psalms 116:15] And again: I laid me down and slept; I arose: because the Lord will sustain me. And they listened to the singing of a song of David: Shall he that is dead not rise again? Now I shall raise him up for myself, saith the Lord. And all shouted out the Alleluia. And the bishop read the Gospel, and all ...

Ante-Nicene Fathers, Volume 9, page 251, footnote 2 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The Second Epistle of Clement. (HTML)

We Ought to Think Highly of Christ. (HTML)

CCEL Footnote 4330 (In-Text, Margin)

... been called, and by whom, and to what place, and how much Jesus Christ submitted to suffer for our sakes. What return, then, shall we make to Him, or what fruit that shall be worthy of that which He has given to us? For, indeed, how great are the benefits which we owe to Him! He has graciously given us light; as a Father, He has called us sons; He has saved us when we were ready to perish. What praise, then, shall we give to Him, or what return shall we make for the things which we have received?[Psalms 116:12] We were deficient in understanding, worshipping stones and wood, and gold, and silver, and brass, the works of men’s hands; and our whole life was nothing else than death. Involved in blindness, and with such darkness before our eyes, we have ...

Ante-Nicene Fathers, Volume 9, page 333, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book II. (HTML)

How No One is Righteous or Can Truly Be Said to Live in Comparison with God. (HTML)

CCEL Footnote 4707 (In-Text, Margin)

... therefore, of the fathers and of all the saints; it might be hard to find a passage to the effect that God is the God of any of the wicked. If, then, He is the God of the saints, and is said to be the God of the living, then the saints are the living and the living are saints; neither is there any saint outside the living, nor when any one is called living is the further implication absent that in addition to his having life he is a holy one. Near akin to this is the lesson to be drawn from the saying,[Psalms 116:9] “I shall be well pleasing to the Lord in the land of the living.” The good pleasure of the Lord, he appears to say, is in the ranks of the saints, or in the place of the saints, and it is there that he hopes to be. No one pleases God well who has ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 47, footnote 2 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Commencing with the invocation of God, Augustin relates in detail the beginning of his life, his infancy and boyhood, up to his fifteenth year; at which age he acknowledges that he was more inclined to all youthful pleasures and vices than to the study of letters. (HTML)

He Seeks Rest in God, and Pardon of His Sins. (HTML)

CCEL Footnote 141 (In-Text, Margin)

6. Cramped is the dwelling of my soul; do Thou expand it, that Thou mayest enter in. It is in ruins, restore Thou it. There is that about it which must offend Thine eyes; I confess and know it, but who will cleanse it? or to whom shall I cry but to Thee? Cleanse me from my secret sins, O Lord, and keep Thy servant from those of other men. I believe, and therefore do I speak;[Psalms 116:10] Lord, Thou knowest. Have I not confessed my transgressions unto Thee, O my God; and Thou hast put away the iniquity of my heart? I do not contend in judgment with Thee, who art the Truth; and I would not deceive myself, lest my iniquity lie against itself. I do not, therefore, contend in judgment with Thee, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 56, footnote 6 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He advances to puberty, and indeed to the early part of the sixteenth year of his age, in which, having abandoned his studies, he indulged in lustful pleasures, and, with his companions, committed theft. (HTML)

Concerning His Father, a Freeman of Thagaste, the Assister of His Son’s Studies, and on the Admonitions of His Mother on the Preservation of Chastity. (HTML)

CCEL Footnote 200 (In-Text, Margin)

... make me do it? For she desired, and I remember privately warned me, with great solicitude, “not to commit fornication; but above all things never to defile another man’s wife.” These appeared to me but womanish counsels, which I should blush to obey. But they were Thine, and I knew it not, and I thought that Thou heldest Thy peace, and that it was she who spoke, through whom Thou heldest not Thy peace to me, and in her person wast despised by me, her son, “the son of Thy handmaid, Thy servant.”[Psalms 116:16] But this I knew not; and rushed on headlong with such blindness, that amongst my equals I was ashamed to be less shameless, when I heard them pluming themselves upon their disgraceful acts, yea, and glorying all the more in proportion to the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 59, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He advances to puberty, and indeed to the early part of the sixteenth year of his age, in which, having abandoned his studies, he indulged in lustful pleasures, and, with his companions, committed theft. (HTML)

He Gives Thanks to God for the Remission of His Sins, and Reminds Every One that the Supreme God May Have Preserved Us from Greater Sins. (HTML)

CCEL Footnote 212 (In-Text, Margin)

15. “What shall I render unto the Lord,”[Psalms 116:12] that whilst my memory recalls these things my soul is not appalled at them? I will love Thee, O Lord, and thank Thee, and confess unto Thy name, because Thou hast put away from me these so wicked and nefarious acts of mine. To Thy grace I attribute it, and to Thy mercy, that Thou hast melted away my sin as it were ice. To Thy grace also I attribute whatsoever of evil I have not committed; for what might I not have committed, loving as I did the sin for the sin’s sake? Yea, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 68, footnote 2 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Then follows a period of nine years from the nineteenth year of his age, during which having lost a friend, he followed the Manichæans—and wrote books on the fair and fit, and published a work on the liberal arts, and the categories of Aristotle. (HTML)

Concerning that Most Unhappy Time in Which He, Being Deceived, Deceived Others; And Concerning the Mockers of His Confession. (HTML)

CCEL Footnote 267 (In-Text, Margin)

... us angels and gods, by whom we might be delivered. These things did I follow eagerly, and practise with my friends—by me and with me deceived. Let the arrogant, and such as have not been yet savingly cast down and stricken by Thee, O my God, laugh at me; but notwithstanding I would confess to Thee mine own shame in Thy praise. Bear with me, I beseech Thee, and give me grace to retrace in my present remembrance the circlings of my past errors, and to “offer to Thee the sacrifice of thanksgiving.”[Psalms 116:17] For what am I to myself without Thee, but a guide to mine own downfall? Or what am I even at the best, but one sucking Thy milk, and feeding upon Thee, the meat that perisheth not? But what kind of man is any man, seeing that he is but a man? Let, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 115, footnote 6 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He recalls the beginning of his youth, i.e. the thirty-first year of his age, in which very grave errors as to the nature of God and the origin of evil being distinguished, and the Sacred Books more accurately known, he at length arrives at a clear knowledge of God, not yet rightly apprehending Jesus Christ. (HTML)

What He Found in the Sacred Books Which are Not to Be Found in Plato. (HTML)

CCEL Footnote 580 (In-Text, Margin)

... hast begotten co-eternal, and createdst in the begin ning of Thy ways, in whom the Prince of this world found nothing worthy of death, yet killed he Him, and the handwriting which was contrary to us was blotted out? This those writings contain not. Those pages contain not the expression of this piety,—the tears of confession, Thy sacrifice, a troubled spirit, “a broken and a contrite heart,” the salvation of the people, the espoused city, the earnest of the Holy Ghost, the cup of our redemption.[Psalms 116:13] No man sings there, Shall not my soul be subject unto God? For of Him cometh my salvation, for He is my God and my salvation, my defender, I shall not be further moved. No one there hears Him calling, “Come unto me all ye that labour.” They scorn to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 116, footnote 2 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)

He, Now Given to Divine Things, and Yet Entangled by the Lusts of Love, Consults Simplicianus in Reference to the Renewing of His Mind. (HTML)

CCEL Footnote 589 (In-Text, Margin)

1. God, let me with gratitude remember and confess unto Thee Thy mercies bestowed upon me. Let my bones be steeped in Thy love, and let them say, Who is like unto Thee, O Lord? “Thou hast loosed my bonds, I will offer unto Thee the sacrifice of thanksgiving.”[Psalms 116:16-17] And how Thou hast loosed them I will declare; and all who worship Thee when they hear these things shall say: “Blessed be the Lord in heaven and earth, great and wonderful is His name.” Thy words had stuck fast into my breast, and I was hedged round about by Thee on every side. Of Thy eternal life I was now certain, although I had seen it “through a glass darkly.” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 129, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)

He Praises God, the Author of Safety, and Jesus Christ, the Redeemer, Acknowledging His Own Wickedness. (HTML)

CCEL Footnote 688 (In-Text, Margin)

1. “, truly I am Thy servant; I am Thy servant, and the son of Thine handmaid: Thou hast loosed my bonds. I will offer to Thee the sacrifice of thanksgiving.”[Psalms 116:16-17] Let my heart and my tongue praise Thee, and let all my bones say, “Lord, who is like unto Thee?” Let them so say, and answer Thou me, and “say unto my soul, I am Thy salvation.” Who am I, and what is my nature? How evil have not my deeds been; or if not my deeds, my words; or if not my words, my will? But Thou, O Lord, art good and merciful, and Thy right hand had respect unto the profoundness of my death, and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 134, footnote 7 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)

Of the Church Hymns Instituted at Milan; Of the Ambrosian Persecution Raised by Justina; And of the Discovery of the Bodies of Two Martyrs. (HTML)

CCEL Footnote 760 (In-Text, Margin)

... with due honour transferred to the Ambrosian Basilica, not only they who were troubled with unclean spirits (the devils confessing themselves) were healed, but a certain man also, who had been blind many years, a well-known citizen of that city, having asked and been told the reason of the people’s tumultuous joy, rushed forth, asking his guide to lead him thither. Arrived there, he begged to be permitted to touch with his handkerchief the bier of Thy saints, whose death is precious in Thy sight.[Psalms 116:15] When he had done this, and put it to his eyes, they were forthwith opened. Thence did the fame spread; thence did Thy praises burn,—shine; thence was the mind of that enemy, though not yet enlarged to the wholeness of believing, restrained from the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 142, footnote 3 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)

In God Alone is the Hope and Joy of Man. (HTML)

CCEL Footnote 815 (In-Text, Margin)

1. me know Thee, O Thou who knowest me; let me know Thee, as I am known. O Thou strength of my soul, enter into it, and prepare it for Thyself, that Thou mayest have and hold it without “spot or wrinkle.” This is my hope, “therefore have I spoken;”[Psalms 116:10] and in this hope do I rejoice, when I rejoice soberly. Other things of this life ought the less to be sorrowed for, the more they are sorrowed for; and ought the more to be sorrowed for, the less men do sorrow for them. For behold, “Thou desirest truth,” seeing that he who does it “cometh to the light.” This wish I to do in confession in my heart before Thee, and in my ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 170, footnote 4 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

The design of his confessions being declared, he seeks from God the knowledge of the Holy Scriptures, and begins to expound the words of Genesis I. I, concerning the creation of the world. The questions of rash disputers being refuted, ‘What did God before he created the world?’ That he might the better overcome his opponents, he adds a copious disquisition concerning time. (HTML)

He Prays God that He Would Explain This Most Entangled Enigma. (HTML)

CCEL Footnote 1045 (In-Text, Margin)

... with more advantage confess my ignorance than to Thee, to whom these my studies, so vehemently kindled towards Thy Scriptures, are not troublesome? Give that which I love; for I do love, and this hast Thou given me. Give, Father, who truly knowest to give good gifts unto Thy children. Give, since I have undertaken to know, and trouble is before me until Thou dost open it. Through Christ, I beseech Thee, in His name, Holy of Holies, let no man interrupt me. For I believed, and therefore do I speak.[Psalms 116:10] This is my hope; for this do I live, that I may contemplate the delights of the Lord. Behold, Thou hast made my days old, and they pass away, and in what manner I know not. And we speak as to time and time, times and times,—“How long is the time ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 203, footnote 2 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

He Explains the Fruits of the Earth (Ver. 29) of Works of Mercy. (HTML)

CCEL Footnote 1394 (In-Text, Margin)

38. I would also say, O Lord my God, what the following Scripture reminds me of; yea, I will say it without fear. For I will speak the truth, Thou inspiring me as to what Thou willest that I should say out of these words. For by none other than Thy inspiration do I believe that I can speak the truth, since Thou art the Truth, but every man a liar.[Psalms 116:11] And therefore he that “speaketh a lie, he speaketh of his own;” therefore that I may speak the truth, I will speak of Thine. Behold, Thou hast given unto us for food “every herb bearing seed,” which is upon the face of all the earth, “and every tree in the which is the fruit of a tree yielding seed.” Nor to us only, but to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 9, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Augustin censures the pagans, who attributed the calamities of the world, and especially the recent sack of Rome by the Goths, to the Christian religion, and its prohibition of the worship of the gods. (HTML)

Of the Burial of the Dead:  that the Denial of It to Christians Does Them No Injury. (HTML)

CCEL Footnote 65 (In-Text, Margin)

... in the Psalm: “The dead bodies of Thy servants have they given to be meat unto the fowls of the heaven, the flesh of Thy saints unto the beasts of the earth. Their blood have they shed like water round about Jerusalem; and there was none to bury them.” But this was said rather to exhibit the cruelty of those who did these things, than the misery of those who suffered them. To the eyes of men this appears a harsh and doleful lot, yet “precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] Wherefore all these last offices and ceremonies that concern the dead, the careful funeral arrangements, and the equipment of the tomb, and the pomp of obsequies, are rather the solace of the living than the comfort of the dead. If a costly burial ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 248, footnote 4 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

That death is penal, and had its origin in Adam’s sin. (HTML)

Of the Death Which the Unbaptized Suffer for the Confession of Christ. (HTML)

CCEL Footnote 589 (In-Text, Margin)

... sacred font of baptism. For He who said, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God,” made also an exception in their favor, in that other sentence where He no less absolutely said, “Whosoever shall confess me before men, him will I confess also before my Father which is in heaven;” and in another place, “Whosoever will lose his life for my sake, shall find it.” And this explains the verse, “Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] For what is more precious than a death by which a man’s sins are all forgiven, and his merits increased an hundredfold? For those who have been baptized when they could no longer escape death, and have departed this life with all their sins blotted ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 379, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)

Of the Prophecy that is Contained in the Prayer and Song of Habakkuk. (HTML)

CCEL Footnote 1182 (In-Text, Margin)

... people, that Thou mightest save Thy Christ; Thou hast sent death on the heads of the wicked.” None of these words require exposition. “Thou hast lifted up the bonds, even to the neck.” This may be understood even of the good bonds of wisdom, that the feet may be put into its fetters, and the neck into its collar. “Thou hast struck off in amazement of mind the bonds” must be understood for, He lifts up the good and strikes off the bad, about which it is said to Him, “Thou hast broken asunder my bonds,”[Psalms 116:16] and that “in amazement of mind,” that is, wonderfully. “The heads of the mighty shall be moved in it;” to wit, in that wonder. “They shall open their teeth like a poor man eating secretly.” For some of the mighty among the Jews shall come to the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 507, footnote 6 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church. (HTML)

Of the Beatific Vision. (HTML)

CCEL Footnote 1674 (In-Text, Margin)

And so, when I am asked how the saints shall be employed in that spiritual body, I do not say what I see, but I say what I believe, according to that which I read in the psalm, “I believed, therefore have I spoken.”[Psalms 116:10] I say, then, they shall in the body see God; but whether they shall see Him by means of the body, as now we see the sun, moon, stars, sea, earth, and all that is in it, that is a difficult question. For it is hard to say that the saints shall then have such bodies that they shall not be able to shut and open their eyes as they please; while it is harder still to say that every one who ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 371, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Creed. (HTML)

Section 7 (HTML)

CCEL Footnote 1773 (In-Text, Margin)

... under Pontius Pilate.” He was in office as governor and was the judge, this same Pontius Pilate, what time as Christ suffered. In the name of the judge there is a mark of the times, when He suffered under Pontius Pilate: when He suffered, “was crucified, dead, and buried.” Who? what? for whom? Who? God’s Only Son, our Lord. What? Crucified, dead, and buried. For whom? for ungodly and sinners. Great condescension, great grace! “What shall I render unto the Lord for all that He hath bestowed on me?”[Psalms 116:12]

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 497, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Against Lying. (HTML)

Section 34 (HTML)

CCEL Footnote 2456 (In-Text, Margin)

... wilt say), would slay her, would search the house. But did it follow that they would also find them, whom she had diligently concealed? For in the foresight of this, that most cautious woman had placed them where they would have been able to remain undiscovered if she, telling a lie, should not be believed. So both she, if after all she had been slain by her countrymen for the work of mercy, would have ended this life, which must needs come to an end, by a death precious in the sight of the Lord,[Psalms 116:15] and towards them her benefit had not been in vain. But, thou wilt say, “What if the men who sought them, in their thorough-going search had come to the place where she had concealed them?” In this fashion it may be said: What if a most vile and base ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 500, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Against Lying. (HTML)

Section 40 (HTML)

CCEL Footnote 2469 (In-Text, Margin)

... as much debarred from him if, to the succoring of his fellow man he be urged to pass through a lie, as if it were through the deed of lewdness. And the Father heareth and granteth his prayer that he may avail without a lie to succor whom the Father Himself, Whose judgments are unsearchable, willeth to be succored. Such a son therefore so keeps watch against a lie, as he doth against sin. For indeed sometimes the name of lie is put for the name of sin: whence is that saying, “All men are liars.”[Psalms 116:11] For it is so said, as if it were said, “All men are sinners.” And that: “But if the truth of God hath abounded through my lie.” And therefore, when he lies as a man he sins as a man, and will be held by that sentence in which it is said, “All men ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 541, footnote 1 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Care to Be Had for the Dead. (HTML)

Section 4 (HTML)

CCEL Footnote 2718 (In-Text, Margin)

... in the Psalm, “The dead bodies of thy servants have they given for meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth: they have shed their blood like water round about Jerusalem, and there was no man to bury them:” but more to heighten the cruelty of them who did these things, not to the infelicity of them who suffered them. For, however, in sight of men these things may seem hard and dire, yet “precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] So, then, all these things, care of funeral, bestowal in sepulture, pomp of obsequies, are more for comfort of the living, than for help to the dead. If it at all profit the ungodly to have costly sepulture, it shall harm the godly to have vile ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 53, footnote 5 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

On the Morals of the Catholic Church. (HTML)

Scripture Precepts and Examples of Fortitude. (HTML)

CCEL Footnote 113 (In-Text, Margin)

... body rather than a profane word from her mouth, encouraging her sons by her exhortations, though she suffered in the tortures of their bodies, and was herself to undergo what she called on them to bear. What patience could be greater than this? And yet why should we be astonished that the love of God, implanted in her inmost heart, bore up against tyrant, and executioner, and pain, and sex, and natural affection? Had she not heard, "Precious in the sight of the Lord is the death of His saints?"[Psalms 116:15] Had she not heard, "A patient man is better than the mightiest?" Had she not heard, "All that is appointed thee receive; and in pain bear it; and in abasement keep thy patience: for in fire are gold and silver tried?" Had she not heard, "The fire ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 246, footnote 16 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Grace of Christ, and on Original Sin. (HTML)

On Original Sin. (HTML)

The Righteous Men Who Lived in the Time of the Law Were for All that Not Under the Law, But Under Grace. The Grace of the New Testament Hidden Under the Old. (HTML)

CCEL Footnote 1974 (In-Text, Margin)

... terror and conviction and punishment of the law, but under the delight and healing and liberation of grace. Some there were who said, “I was shapen in iniquity, and in sin did my mother conceive me;” and, “There is no rest in my bones, by reason of my sins;” and, “Create in me a clean heart, O God; and renew a right spirit in my inward parts;” and, “Stablish me with Thy directing Spirit;” and, “Take not Thy Holy Spirit from me.” There were some, again, who said: “I believed, therefore have I spoken.”[Psalms 116:10] For they too were cleansed with the self-same faith with which we ourselves are. Whence the apostle also says: “We having the same spirit of faith, according as it is written, I believe, and therefore have I spoken; we also believe, and therefore ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 389, footnote 7 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Against Two Letters of the Pelagians. (HTML)

Book I (HTML)

Julian’s Fifth Objection Concerning the Saints of the Old Testament. (HTML)

CCEL Footnote 2614 (In-Text, Margin)

... the Old Testament, their righteousness being perfected here, passed to eternal life,—that is, that by the love of virtue they departed from all sins; because those whom we read of as having committed any sin, we nevertheless know to have amended themselves.” Of whatever virtue you may declare that the ancient righteous men were possessed, nothing saved them but the belief in the Mediator who shed His blood for the remission of their sins. For their own word is, “I believed, and therefore I spoke.”[Psalms 116:10] Whence the Apostle Paul also says, “And we having the same Spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” What is “the same Spirit,” but that Spirit whom these righteous ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 404, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Against Two Letters of the Pelagians. (HTML)

Book III. (HTML)

Baptism Puts Away All Sins, But It Does Not at Once Heal All Infirmities. (HTML)

CCEL Footnote 2697 (In-Text, Margin)

... words or thoughts, whether original or added, whether such as are committed in ignorance or allowed in knowledge; but it does not take away the weakness which the regenerate man resists when he fights the good fight, but to which he consents when as man he is overtaken in any fault; on account of the former, rejoicing with thanksgiving, but on account of the latter, groaning in the utterance of prayers. On account of the former, saying, “What shall I render to the Lord for all that He has given me?”[Psalms 116:12] On account of the latter, saying, “Forgive us our debts.” On account of the former, saying, “I will love Thee, O Lord, my strength.” On account of the latter, saying, “Have mercy on me, O Lord; for I am weak.” On account of the former, saying, “Mine ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 260, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

Of the words of St. Matthew’s Gospel, Chap. iii. 13, 'Then Jesus cometh from Galilee to the Jordan unto John, to be baptized of him.' Concerning the Trinity. (HTML)

CCEL Footnote 1841 (In-Text, Margin)

... But so a difficulty meets us, which we have undertaken to solve in the Name of the Lord, and by His will. If the Father doeth nothing without the Son, nor the Son without the Father, will it not follow, that we must say that the Father also was born of the Virgin Mary, the Father suffered under Pontius Pilate, the Father rose again and ascended into heaven? God forbid! We do not say this, because we do not believe it. “For I believed, therefore have I spoken: we also believe, and therefore speak.”[Psalms 116:10] What is in the Creed? That the Son was born of a Virgin, not the Father. What is in the Creed? That the Son suffered under Pontius Pilate and was dead, not the Father. Have we forgotten, that some, misunderstanding this, are called “Patripassians,” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 354, footnote 9 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. xviii. 7, where we are admonished to beware of the offences of the world. (HTML)

CCEL Footnote 2711 (In-Text, Margin)

... thee, do what is told thee; what great matter is it?” And then perhaps as Satan with the Lord, “It is written of Thee, He shall give His Angels charge concerning Thee, that Thou dash not Thy foot against a stone.” Perhaps too this friend of thine, because he sees thou art a Christian, wishes to persuade thee out of the Law to do what he thinks you ought to do. “Do what the other tells.” “What? Do what the other wishes.” “But it is a lie, it is false.” “Well, have you not read, ‘All men are liars’?”[Psalms 116:11] Now is he an “offence.” He is a friend, what will you do? He is an eye, he is a hand: “Cut it off, and cast it from thee.” What is, “cut it off, and cast it from thee”? Consent not to him. For members in our body make up unity by consent, by consent ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 444, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke xiii. 6, where we are told of the fig-tree, which bare no fruit for three years; and of the woman which was in an infirmity eighteen years; and on the words of the ninth Psalm, v. 19, ‘Arise, O Lord; let not man prevail: let the nations be judged in thy sight.’ (HTML)

CCEL Footnote 3447 (In-Text, Margin)

... do the “eighteen years” in this woman. She was bent down, she could not look up; because in vain did she hear, “Up with your hearts.” But the Lord made her straight. There is hope then, for the children, that is, even until the day of judgment come. Man ascribes much to himself. Yet what is man? A righteous man is something great. But yet a righteous man is righteous only by the grace of God. “For what is man, save that thou art mindful of him?” Wouldest thou see what man is? “All men are liars.”[Psalms 116:11] We have chanted, “Arise, Lord; let not man prevail.” What is, “let not man prevail”? Were not the Apostles men? Were not Martyrs men? The Lord Jesus Himself, without ceasing to be God, vouchsafed to be Man. What then is, “Arise, Lord; let not man ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 483, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, John v. 19, ‘The Son can do nothing of Himself, but what He seeth the Father doing.’ (HTML)

CCEL Footnote 3760 (In-Text, Margin)

... its effect to the discerning in any fashion the brightness of the Divinity? He hath spoken, let us speak too; He, because the Word; we, because of the Word. And why speak we, howsoever we do it, of the Word? Because we were made by the Word after the likeness of the Word. As far then as we are capable of, as far as we can be partakers of that ineffableness, let us also speak, and let us not be contradicted. For our faith hath gone before, so that we may say, “I believed, therefore have I spoken.”[Psalms 116:10] I speak then that which I believe; whether or no I also see, or howsoever I see; He seeth rather; ye cannot see it. But when I shall have spoken, whether he who sees what I speak of, believe that I see too what I have spoken of, or whether he ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 502, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, John vi. 53, ‘Except ye eat the flesh,’ etc., and on the words of the apostles. And the Psalms. Against the Pelagians. (HTML)

CCEL Footnote 3920 (In-Text, Margin)

... withdraw me from this way?” If thou read carefully, thou wilt find that a certain man began to uplift himself, on a certain abundance of his, which he had nevertheless received; but that the Lord in mercy, to teach him humility, took away what He had given; and he was on a sudden reduced to poverty, and confessing the mercy of God in his recollection, he said, “In my abundance I said, I shall never be moved.” “In my abundance I said.” But I said it, I who am a man said it; “All men are liars, I said.”[Psalms 116:11] Therefore, “in my abundance I said;” so great was the abundance, that I dared to say, “I shall never be moved.” What next? “O Lord, in Thy favour Thou gavest strength to my beauty.” But “Thou turnedst away Thy Face from me, and I was troubled.” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 503, footnote 11 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, John vi. 53, ‘Except ye eat the flesh,’ etc., and on the words of the apostles. And the Psalms. Against the Pelagians. (HTML)

CCEL Footnote 3938 (In-Text, Margin)

... in it, or under it, let not the head be swollen that it may receive the crown. Hear, mark well the Psalm, how that crown will not have a swollen head. After he had said, “Who redeemeth thy life from corruption;” he saith, “Who crowneth thee.” Here thou wert ready at once to say, “‘Crowneth thee,’ is an acknowledgment of my merits, my own excellence hath done it; it is the payment of a debt, not a gift.” Give ear rather to the Psalm. For it is thou again that sayest this; and “all men are liars.”[Psalms 116:11] Hear what God saith; “Who crowneth thee with mercy and pity.” Of His mercy He crowneth thee, of His pity He crowneth thee. For thou hadst no worthiness that He should call thee, and being called should justify thee, being justified glorify thee. ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 544, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the same words of the Gospel of John. xxi. 15, ‘Simon, son of John, lovest thou me more than these?’ etc. (HTML)

CCEL Footnote 4323 (In-Text, Margin)

... and became afterwards a timid denier. He had promised that he would die for the Lord, when the Lord was first to die for him. When he said then, “I will be with Thee even unto death,” and “I will lay down my life for Thee;” the Lord answered him, “Wilt thou lay down thy life for Me? Verily I say unto thee, Before the cock crow, thou shalt deny Me thrice.” They came to the hour; and because that Christ was God, and Peter a man, the Scripture was fulfilled, “I said in my panic, Every man is a liar.”[Psalms 116:11] And the Apostle says, “For God is true, and every man a liar.” Christ true, Peter a liar.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 203, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 12. (HTML)

CCEL Footnote 639 (In-Text, Margin)

... “Come unto me, all ye that labor, and are heavy laden, and I will give you rest; take my yoke upon you, and learn of me, for I am meek and lowly in heart,” how many, on hearing the gospel, have done what that rich man, on hearing from His own mouth, did not do? Therefore, let us do it now, let us follow the Lord; let us loose the fetters by which we are hindered from following Him. And who is sufficient to loose such bonds, unless He help, to whom it is said, “Thou hast burst asunder my bonds”?[Psalms 116:16] Of whom another psalm says, “The Lord looseth them that are in bonds; the Lord raiseth up them that are crushed and oppressed.”

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 224, footnote 4 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 26, 27. (HTML)

CCEL Footnote 715 (In-Text, Margin)

... thou seest. Is it shut? Then thou hast not diminished the light. Is it open? Thou hast not increased the light. By this illustration, brethren, understand that if the soul is pious, there is piety with God, of which the soul is partaker; if the soul is chaste, there is chastity with God, of which it partakes; if it is good, there is goodness with God, of which it partakes; if it is true, there is truth with God, of which the soul is partaker. Whereof if the soul is no partaker, every man is false;[Psalms 116:11] and if every man may be false, no man is true of himself. But the true Father is true of Himself, for He begat the Truth. It is one thing to say, That man is true, for he has taken in the truth: it is another, God is true, for He begat the Truth. ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 252, footnote 5 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter X. 1–10. (HTML)

CCEL Footnote 858 (In-Text, Margin)

... just as you hear verbs of the past tense, we believe to be already fulfilled. In that faith a partnership is also held with us by those fathers who believed that He would be born of the Virgin, would suffer, would rise again, would ascend into heaven; for to such the apostle pointed when he said, “But we having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” The prophet said, “I believed, therefore have I spoken:”[Psalms 116:10] the apostle says, “We also believe, and therefore speak.” But to let you know that their faith is one, listen to him saying, “Having the same spirit of faith, we also believe.” So also in another place, “For I would not have you ignorant, brethren, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 260, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter X. 14–21. (HTML)

CCEL Footnote 903 (In-Text, Margin)

... Because you are the sheep of Christ, purchased with the blood of Christ. You acknowledge your own price, which is not paid by me, but is preached by my instrumentality. He, and only He, was the buyer, who shed precious blood—the precious blood of Him who was without sin. Yet made He precious also the blood of His own, for whom He paid the price of blood: for had He not made the blood of His own precious, it would not have been said, “Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] So also when He saith, “The good Shepherd giveth His life for the sheep,” He is not the only one who has done such a deed; and yet if those who have done so are His members, He only Himself was the doer of it. For He was able to do so without them, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 330, footnote 3 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

On the Same Passage. (HTML)

CCEL Footnote 1297 (In-Text, Margin)

... things by him that believeth on me, than by myself apart from him; yet it is I myself apart from him, and I myself by him [that will do the works]: and as it is apart from him, it is not he that will do them; and as, on the other hand, it is by him, although not by his own self, it is he also that will do them. And besides, to do greater things by one than apart from one, is not a sign of deficiency, but of condescension. For what can servants render unto the Lord for all His benefits towards them?[Psalms 116:12] And sometimes He hath condescended to number this also amongst His other benefits towards them, namely, to do greater works by them than apart from them. Did not that rich man go away sad from His presence, when seeking counsel about eternal life? ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 412, footnote 4 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XVII. 24–26. (HTML)

CCEL Footnote 1778 (In-Text, Margin)

... people to a great hope, than which there could not possibly be a greater. Listen and rejoice in hope, that, since the present is not a life to be loved, but to be tolerated, you may have the power of patient endurance amid all its tribulation. Listen, I say, and weigh well to what it is that our hopes are exalted. Christ Jesus saith, The Son of God, the Only-begotten, who is co-eternal and equal with the Father, saith: He, who for our sakes became man, but became not, like every man besides, a liar,[Psalms 116:11] saith: the Way, the Life, the Truth saith: He who overcame the world, saith of those for whom He overcame it: listen, believe, hope, desire what He saith: “Father,” He says, “I will that they also whom Thou hast given me be with me where I am.” Who ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 418, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XVIII. 1–12. (HTML)

CCEL Footnote 1812 (In-Text, Margin)

... approached Him, they would have taken Him, not with their hands for the purpose of murder, but with their hearts for the purpose of a welcome reception. Now, however, when they laid hold of Him in this way, their distance from Him was vastly in creased: and they bound Him by whom they themselves ought rather to have been loosed. And perhaps there were those among them who then fastened their fetters on Christ, and yet were afterwards delivered by Him, and could say, “Thou hast loosed my bonds.”[Psalms 116:16] Let this be enough for to-day; we shall deal, God willing, with what follows in another discourse.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 489, footnote 5 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John III. 9–18. (HTML)

CCEL Footnote 2248 (In-Text, Margin)

... Although when it came to the third time, Peter, as one who knew not what was the drift of this, was grieved because it seemed as if the Lord did not believe him; nevertheless both a first time and a second, and a third He put this question. Thrice fear denied, thrice love confessed. Behold Peter loveth the Lord. What is he to do for the Lord? For think not that he in the Psalm did not feel himself at a loss what to do: “What shall I render unto the Lord for all the benefits He hath done unto me?”[Psalms 116:12-13] He that said this in the Psalm, marked what great things had been done for him by God; and sought what he should render to God, and could find nothing. For whatever thou wouldest render, from Him didst thou receive it to render. And what did he find ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 89, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXXVI (HTML)

CCEL Footnote 832 (In-Text, Margin)

... when going to their passion, they knew not their own. What so inebriated as not to know a wife weeping, not children, not parents? They knew them not, they thought not that they were before their eyes. Wonder not: they were inebriated. Wherewith were they so? Lo, they had received a cup wherewith they were satiated. Wherefore he also gives thanks to God, saying, “What shall I render unto the Lord for all His benefits towards me? I will take the cup of Salvation, and call upon the Name of the Lord.”[Psalms 116:12-13] Therefore, Brethren of men, let us be children and let us trust under the shadow of His wings and be satiated with the fulness of His House. As I could, I have spoken; and as far as I can I see; and how far I see, I cannot speak. “And of the torrent ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 96, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXXVII (HTML)

Part 2 (HTML)

CCEL Footnote 889 (In-Text, Margin)

... ashamed in the evil time” (ver. 19). In the day of trouble, in the day of distress, they shall not be “ashamed,” as he is ashamed whose hope deceives him. Who is the man that is “ashamed”? He who saith, “I have not found that which I was in hopes of.” Nor undeservedly either; for thou didst hope it from thyself or from man, thy friend. But “cursed is he that putteth his trust in man.” Thou art ashamed, because thy hope hath deceived thee; thy hope that was set on a lie. For “every man is a liar.”[Psalms 116:11] But if thou dost place thy hopes on thy God, thou art not made “ashamed.” For He in whom thou hast put thy trust, cannot be deceived. Whence also the man whom we mentioned just above, the now “strengthened” righteous man, when fallen on an evil ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 117, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXXIX (HTML)

CCEL Footnote 1074 (In-Text, Margin)

... plainly from another Psalm: “It is good for me that Thou hast afflicted me, that I might learn Thy righteousness.” I have been “afflicted,” and at the same time “it is good for me;” it is at once a punishment, and an act of favour. What hath He in store for us after punishment is over, who inflicts punishment itself by way of favour? For He it is of whom it was said, “I was brought low, and He made me whole:” and, “It is good for me that Thou hast afflicted me, that I might learn Thy righteousness.”[Psalms 116:6] “Thou chastenest man for iniquity.” And that which is written, “Thou formest my grief in teaching me,” could only be said unto God by one who was “leaping beyond” his fellows; “Thou formest my grief in teaching me;” Thou makest, that is to say, a ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 128, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XLI (HTML)

CCEL Footnote 1180 (In-Text, Margin)

... persecutions in the Church to destroy the Name of Christ. Unless haply ye think, brethren, that those Pagans, when they raged against Christians, said not this among themselves, “to blot out the Name of Christ from the earth.” That Christ might die again, not in the Head, but in His Body, were slain also the Martyrs. To the multiplying of the Church availed the Holy Blood poured forth, to help Its seminating came also the death of the Martyrs. “Precious in the sight of the Lord is the death of His Saints.”[Psalms 116:15] More and more were the Christians multiplied, nor was it fulfilled which spake the enemies, “When He shall die, then shall His Name perish.” Even now also is it spoken. Down sit the Pagans, and compute them the years, they hear their fanatics ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 186, footnote 1 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm L (HTML)

CCEL Footnote 1766 (In-Text, Margin)

... thou shalt glorify Me.” For to this end I have allowed the day of tribulation to come to thee: because perchance if thou wast not troubled, thou wouldest not call on Me: but when thou art troubled, thou callest on Me; when thou callest upon Me, I will draw thee forth; when I shall draw thee forth, thou shalt glorify Me, that thou mayest no more depart from Me. A certain man had grown dull and cold in fervour of prayer, and said, “Tribulation and grief I found, and on the Name of the Lord I called.”[Psalms 116:4] He found tribulation as it were some profitable thing; he had rotted in the slough of his sins; now he had continued without feeling, he found tribulation to be a sort of caustic and cutting. “I found,” he saith, “tribulation and grief, and on the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 186, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm L (HTML)

CCEL Footnote 1770 (In-Text, Margin)

... is the quiet there? If we think and observe where we are, and where He that cannot lie hath promised that we are to be, from His very promise we find in what tribulation we are. This tribulation none findeth, but he that shall have sought it. Thou art whole, see if thou art miserable; for it is easy for him that is sick to find himself miserable: when thou art whole, see if thou art miserable; that thou art not yet with God. “Tribulation and grief I found, and on the Name of the Lord I called.”[Psalms 116:4] “Immolate,” therefore, “to God the sacrifice of praise.” Praise Him promising, praise Him calling, praise Him exhorting, praise Him helping: and understand in what tribulation thou art placed. Call upon (Him), thou shalt be drawn forth, thou shalt ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 191, footnote 1 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LI (HTML)

CCEL Footnote 1814 (In-Text, Margin)

... husband after committing adultery with wife. He was in the infirmity of his tribulation so much the more intimate with God as he seemed more miserable. Something useful is tribulation; useful the surgeon’s lancet rather than the devil’s temptation. He became secure when his enemies were overthrown, pressure was removed, swelling grew out. This example therefore doth avail to this end, that we should fear felicity. “Tribulation,” he saith, “and grief I found, and on the name of the Lord I called.”[Psalms 116:3-4]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 231, footnote 2 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LVIII (HTML)

CCEL Footnote 2172 (In-Text, Margin)

... knit together with sins? “Iniquities your hands do knit together.” So long as thou knittest together, thou bindest sin upon sin. Loose thyself from sins. But I am not able, thou sayest. Cry to Him. “Unhappy man I, who shall deliver me from the body of this death?” For there shall come the Grace of God, so that righteousness shall be thy delight, as much as thou didst delight in iniquity; and thou, a man that out of bonds hast been loosed, shall cry out to God, “Thou hast broken asunder my bonds.”[Psalms 116:16] “Thou hast broken asunder my bonds,” is what else but, “Thou hast remitted my sins”? Hear why chains they are: the Scripture maketh answer, “with the chains of his sins each one is bound fast.” Not only bonds, but chains also they are. Chains are ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 287, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXVIII (HTML)

CCEL Footnote 2702 (In-Text, Margin)

... commandments: but He leadeth them forth “in strength,” which before His Grace they had not. “Likewise men provoking that dwell in the tombs:” that is, every way dead, taken up with dead works. For these men provoke Him to anger by withstanding justice: for those fettered men perchance would walk, and are not able, and are praying of God that they may be able, and are saying to Him, “From my necessities lead me forth.” By whom being heard, they give thanks, saying, “Thou hast broken asunder my bonds.”[Psalms 116:16] But these provoking men that dwell in the tombs, are of that kind, which in another passage the Scripture pointeth out, saying, “From a dead man, as from one that is not, confession perisheth.” Whence there is this saying, “When a sinner shall have ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 382, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXIX (HTML)

CCEL Footnote 3699 (In-Text, Margin)

7. “We have become,” he saith, “a reproach to our neighbours” (ver. 4). Therefore precious not in the sight of men, from whom this reproach was, but “precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] “A scoffing and derision:” or, as some have interpreted it, “a mockery to them that are in our circuit.” It is a repetition of the former sentence. For that which above hath been called, “a reproach,” the same hath been repeated in, “a scoffing and derision:” and that which above hath been said in, “to our neighbours,” the same hath been repeated in, “to them that are in our circuit.” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 401, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXXIV (HTML)

CCEL Footnote 3882 (In-Text, Margin)

5. If therefore thou feelest the passions of this world, even when thou art happy, thou understandest now that thou art in the winepress.…If therefore the world smile upon thee with happiness, imagine thyself in the winepress, and say, “I found trouble and heaviness, and I did call upon the name of the Lord.”[Psalms 116:3-4] He said not, I found trouble, without meaning, of such a kind as was hidden: for some troubles are hidden from some in this world, who think they are happy while they are absent from God. “For as long as we are in the body,” he saith, “we are absent from the Lord.” If thou wert absent from thy father, thou wouldest be unhappy: art thou absent ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 418, footnote 11 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXXVI (HTML)

CCEL Footnote 4023 (In-Text, Margin)

... Epistle of the Apostle James: “Be afflicted, and mourn: let your laughter be turned to mourning.” Ye see what ye have heard read: when would such things be said unto us in the land of security? This surely is the land of offences, and temptations, and of all evils, that we may groan here, and deserve to rejoice there; here to be troubled, and there to be comforted, and to say, “For Thou hast delivered mine eyes from tears, my feet from falling: I will please the Lord in the land of the living.”[Psalms 116:8-9] This is the land of the dead. The land of the dead passeth, the land of the living cometh. In the land of the dead is labour, grief, fear, tribulation, temptation, groaning, sighing: here are false happy ones, true unhappy, because happiness is ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 495, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CII (HTML)

CCEL Footnote 4579 (In-Text, Margin)

... for no man hath these, except through Him who justifieth the ungodly.…Behold, how rich! In one so rich, how are we to recognise these words? “I have eaten ashes as it were bread: and mingled my drink with weeping.” Have these so great riches come to this? The former state is a very high one, this is a very lowly one.…Yet still examine whether this poor man be He; since, “The Word was made flesh, and dwelt among us.” Reflect also upon these words: “I am Thy servant, and the Son of Thine handmaid.”[Psalms 116:16] Observe, this handmaid, chaste, a virgin, and a mother: for there He received our poverty, when He was clothed in the form of a servant, emptying Himself; lest thou shouldest dread His riches, and in thy beggarly state shouldest not dare approach ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 504, footnote 1 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CIII (HTML)

CCEL Footnote 4650 (In-Text, Margin)

2. “Bless the Lord, O my soul, and forget not all His rewards” (ver. 2). But the rewards of the Lord cannot be before thine eyes unless thy sins are before thine eyes. Let not delight in past sin be before thine eyes, but let the condemnation of sin be before thine eyes: condemnation from thee, forgiveness from God. For thus God rewardeth thee, so that thou mayest say, “How shall I reward the Lord for all His rewards unto me?”[Psalms 116:12] This it was that the martyrs considering (whose memory we are this day celebrating), and all the saints who have despised this life, and as ye have heard in the Epistle of St. John, laid down their lives for the brethren, which is the perfection of love, even as our Lord saith: ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 563, footnote 6 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Gimel. (HTML)

CCEL Footnote 5153 (In-Text, Margin)

... Christians.…For my enemies, whom Thou enjoinest to be loved by me, who more and more die and are lost, when they despise Thy martyrdoms and accuse them in me, will indeed be recalled to life and be found, if they reverence Thy martyrdoms in me. Thus it hath happened: this we see. Behold, martyrdom in the name of Christ, both with men and in this world, is not only not a disgrace, but a great ornament: behold, not only in the sight of the Lord, but in the sight of men, “precious is the death of His Saints;”[Psalms 116:15] behold, His martyrs are not only not despised, but honoured with great distinctions.…

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 624, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXXXV (HTML)

CCEL Footnote 5650 (In-Text, Margin)

... His house, to know Him, and to praise Him? Is it a small boon, that we stand in the house of the Lord?…If one thinks of this, and is not unthankful, he will utterly despise himself in comparison with the love of his Lord, who hath done so great things for him. And since he hath nothing wherewith to repay God for so great benefits, what remains for him but to give Him thanks, not to repay Him? It belongs to the very act of thanksgiving, to “receive the cup of the Lord, and to call upon His name.”[Psalms 116:13] For what can the servant repay the Lord for all that He hath given him?

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 624, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXXXV (HTML)

CCEL Footnote 5651 (In-Text, Margin)

... stand in the house of the Lord?…If one thinks of this, and is not unthankful, he will utterly despise himself in comparison with the love of his Lord, who hath done so great things for him. And since he hath nothing wherewith to repay God for so great benefits, what remains for him but to give Him thanks, not to repay Him? It belongs to the very act of thanksgiving, to “receive the cup of the Lord, and to call upon His name.” For what can the servant repay the Lord for all that He hath given him?[Psalms 116:12]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 647, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXLI (HTML)

CCEL Footnote 5781 (In-Text, Margin)

... the witnesses of Christ. The martyrs were slain, and they who slew them seemed to prevail. They prevailed by persecution, that the words of Christ might prevail by preaching. And what was the result of the deaths of the saints? What meaneth, “the fatness of the earth is spread over the earth”? We know that everything that is refuse is the fatness of the earth. The things which are, as it were, contemptible to men, enrich the earth.…“Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] As it is contemptible to the world, so is it precious to the husbandman. For he knoweth the use thereof, and its rich juice; he knoweth what he desireth, what he seeketh, whence the fertile crop ariseth; but this world despiseth it. Know ye not that ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 232, footnote 2 (Image)

Athanasius: Select Writings and Letters

Circular to Bishops of Egypt and Libya. (Ad Episcopos Ægypti Et Libyæ Epistola Encyclica.) (HTML)

To the Bishops of Egypt. (HTML)

Chapter II (HTML)

CCEL Footnote 1242 (In-Text, Margin)

But it is written, say they, ‘The Lord created me in the beginning of His ways for His works.’ O untaught and insensate that ye are! He is called also in the Scriptures, ‘servant[Psalms 116:16],’ and ‘son of a handmaid,’ and ‘lamb,’ and ‘sheep,’ and it is said that He suffered toil, and thirst, and was beaten, and has suffered pain. But there is plainly a reasonable ground and cause, why such representations as these are given of Him in the Scriptures; and it is because He became man and the Son of man, and took upon Him the form of a servant, which is the human flesh: for ‘the Word,’ says John, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 350, footnote 3 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse II (HTML)

Texts explained; Fourthly, Hebrews iii. 2. Introduction; the Regula Fidei counter to an Arian sense of the text; which is not supported by the word 'servant,' nor by 'made' which occurs in it; (how can the Judge be among the 'works' which 'God will bring into judgment?') nor by 'faithful;' and is confuted by the immediate context, which is about Priesthood; and by the foregoing passage, which explains the word 'faithful' as meaning trustworthy, as do 1 Pet. iv. fin. and other texts. On the whole made may safely be understood either of the divine generation or the human creation. (HTML)

CCEL Footnote 2233 (In-Text, Margin)

4. As then, when we read this, we interpret it fairly, without accounting Solomon a servant because we hear him so called, but a son natural and genuine, so also, if, concerning the Saviour, who is confessed to be in truth the Son, and to be the Word by nature, the saints say, ‘Who was faithful to Him that made Him,’ or if He say of Himself, ‘The Lord created me,’ and, ‘I am Thy servant and the Son of Thine handmaid[Psalms 116:16],’ and the like, let not any on this account deny that He is proper to the Father and from Him; but, as in the case of Solomon and David, let them have a right idea of the Father and the Son. For if, though they hear Solomon called a servant, they acknowledge him to be a son, are they not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 518, footnote 3 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 333. Easter-day, Coss. Dalmatius and Zenophilus; Præfect, Paternus; vi Indict.; xvii Kal. Maii, xx Pharmuthi; xv Moon; vii Gods; Æra Dioclet. 49. (HTML)

CCEL Footnote 4058 (In-Text, Margin)

... blessed Paul, when admiring the greatness of the gift of God, said, ‘And who is sufficient for these things?’ For He made the world free by the blood of the Saviour; then, again, He has caused the grave to be trodden down by the Saviour’s death, and furnished a way to the heavenly gates free from obstacles to those who are going up. Wherefore, one of the saints, while he acknowledged the grace, but was insufficient to repay it, said, ‘What shall I render unto the Lord for all He has done unto me[Psalms 116:12]?’ For instead of death he had received life, instead of bondage, freedom, and instead of the grave, the kingdom of heaven. For of old time, ‘death reigned from Adam to Moses;’ but now the divine voice hath said, ‘To-day shalt thou be with Me in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 518, footnote 6 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 333. Easter-day, Coss. Dalmatius and Zenophilus; Præfect, Paternus; vi Indict.; xvii Kal. Maii, xx Pharmuthi; xv Moon; vii Gods; Æra Dioclet. 49. (HTML)

CCEL Footnote 4061 (In-Text, Margin)

... grave, the kingdom of heaven. For of old time, ‘death reigned from Adam to Moses;’ but now the divine voice hath said, ‘To-day shalt thou be with Me in Paradise.’ And the saints, being sensible of this, said, ‘Except the Lord had helped me, my soul had almost dwelt in hell..’ Besides all this, being powerless to make a return, he yet acknowledged the gift, and wrote finally, saying, ‘I will take the cup of salvation, and call on the name of the Lord; precious in His sight is the death of His saints[Psalms 116:13].’

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 518, footnote 6 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 333. Easter-day, Coss. Dalmatius and Zenophilus; Præfect, Paternus; vi Indict.; xvii Kal. Maii, xx Pharmuthi; xv Moon; vii Gods; Æra Dioclet. 49. (HTML)

CCEL Footnote 4061 (In-Text, Margin)

... grave, the kingdom of heaven. For of old time, ‘death reigned from Adam to Moses;’ but now the divine voice hath said, ‘To-day shalt thou be with Me in Paradise.’ And the saints, being sensible of this, said, ‘Except the Lord had helped me, my soul had almost dwelt in hell..’ Besides all this, being powerless to make a return, he yet acknowledged the gift, and wrote finally, saying, ‘I will take the cup of salvation, and call on the name of the Lord; precious in His sight is the death of His saints[Psalms 116:15].’

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 524, footnote 12 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)

CCEL Footnote 4148 (In-Text, Margin)

3. But the saints, and they who truly practise virtue, ‘mortify their members which are upon the earth, fornication, uncleanness passions, evil concupiscence;’ and, as the result of this, are pure and without spot, confiding in the promise of our Saviour, who said, ‘Blessed are the pure in heart, for they shall see God.’ These, having become dead to the world, and renounced the merchandise of the world, gain an honourable death; for, ‘precious in the sight of the Lord is the death of His saints[Psalms 116:15].’ They are also able, preserving the Apostolic likeness, to say, ‘I am crucified with Christ, nevertheless I live; yet not I, but Christ liveth in me.’ For that is the true life, which a man lives in Christ; for although they are dead to the world, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 9, footnote 13 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Chromatius, Jovinus, and Eusebius. (HTML)

CCEL Footnote 106 (In-Text, Margin)

... sepulchre of my sins and bound with the chains of my iniquities, wait for the Lord’s command in the Gospel: “Jerome, come forth.” But Bonosus has done more than this. Like the prophet he has carried his girdle across the Euphrates (for all the devil’s strength is in the loins), and has hidden it there in a hole of the rock. Then, afterwards finding it rent, he has sung: “O Lord, thou hast possessed my reins. Thou hast broken my bonds in sunder. I will offer to thee the sacrifice of thanksgiving.”[Psalms 116:14-15] But as for me, Nebuchadnezzar has brought me in chains to Babylon, to the babel that is of a distracted mind. There he has laid upon me the yoke of captivity; there inserting in my nostrils a ring of iron, he has commanded me to sing one of the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 29, footnote 14 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 467 (In-Text, Margin)

... earth.” They pass through the whirlwinds of the world, and roll on in God’s chariot on rapid wheels. Let those stitch coats to themselves who have lost the coat woven from the top throughout; who delight in the cries of infants which, as soon as they see the light, lament that they are born. In paradise Eve was a virgin, and it was only after the coats of skins that she began her married life. Now paradise is your home too. Keep therefore your birthright and say: “Return unto thy rest, O my soul.”[Psalms 116:7] To show that virginity is natural while wedlock only follows guilt, what is born of wedlock is virgin flesh, and it gives back in fruit what in root it has lost. “There shall come forth a rod out of the stem of Jesse, and a flower shall grow out of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 40, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 651 (In-Text, Margin)

... with caresses. He who shuts up the world in His fist is contained in the narrow limits of a manger. I say nothing of the thirty years during which he lives in obscurity, satisfied with the poverty of his parents. When He is scourged He holds His peace; when He is crucified, He prays for His crucifiers. “What shall I render unto the Lord for all His benefits towards me? I will take the cup of salvation and call upon the name of the Lord. Precious in the sight of the Lord is the death of His saints.”[Psalms 116:12-13] The only fitting return that we can make to Him is to give blood for blood; and, as we are redeemed by the blood of Christ, gladly to lay down our lives for our Redeemer. What saint has ever won his crown without first contending for it? Righteous ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 40, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 651 (In-Text, Margin)

... with caresses. He who shuts up the world in His fist is contained in the narrow limits of a manger. I say nothing of the thirty years during which he lives in obscurity, satisfied with the poverty of his parents. When He is scourged He holds His peace; when He is crucified, He prays for His crucifiers. “What shall I render unto the Lord for all His benefits towards me? I will take the cup of salvation and call upon the name of the Lord. Precious in the sight of the Lord is the death of His saints.”[Psalms 116:15] The only fitting return that we can make to Him is to give blood for blood; and, as we are redeemed by the blood of Christ, gladly to lay down our lives for our Redeemer. What saint has ever won his crown without first contending for it? Righteous ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 85, footnote 15 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem. (HTML)

CCEL Footnote 1261 (In-Text, Margin)

... hand, commands and urges—not to say binds—his disciples not to pray to ascend into heaven, lest sinning once more worse than they had sinned on earth they should be hurled down into the world again. Such foolish and insane notions he generally confirms by distorting the sense of the Scriptures and making them mean what they do not mean at all. He quotes this passage from the Psalms: “Before thou didst humble me by reason of my wickedness, I went wrong;” and this, “Return unto thy rest, O my soul;”[Psalms 116:7] this also, “Bring my soul out of prison;” and this, “I will make confession unto the Lord in the land of the living,” although there can be no doubt that the meaning of the divine Scripture is different from the interpretation by which he unfairly ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 86, footnote 1 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem. (HTML)

CCEL Footnote 1263 (In-Text, Margin)

... than they had sinned on earth they should be hurled down into the world again. Such foolish and insane notions he generally confirms by distorting the sense of the Scriptures and making them mean what they do not mean at all. He quotes this passage from the Psalms: “Before thou didst humble me by reason of my wickedness, I went wrong;” and this, “Return unto thy rest, O my soul;” this also, “Bring my soul out of prison;” and this, “I will make confession unto the Lord in the land of the living,”[Psalms 116:9] although there can be no doubt that the meaning of the divine Scripture is different from the interpretation by which he unfairly wrests it to the support of his own heresy. This way of acting is common to the Manichæans, the Gnostics, the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 213, footnote 6 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Riparius. (HTML)

CCEL Footnote 3029 (In-Text, Margin)

... then thou consentedst unto him; and hast been partaker with adulterers;” and in another place, “I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord;” and again “Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred.” If the relics of the martyrs are not worthy of honour, how comes it that we read “Precious in the sight of the Lord is the death of his saints?”[Psalms 116:15] If dead men’s bones defile those that touch them, how came it that the dead Elisha raised another man also dead, and that life came to this latter from the body of the prophet which according to Vigilantius must have been unclean? In that case every ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 411, footnote 7 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book II (HTML)

CCEL Footnote 4911 (In-Text, Margin)

... to show that railing and murder, the use of the expression raca and adultery, the idle word and godlessness, are rewarded with the same punishment, I have already given you my reply, and will now briefly repeat it. You must either deny that you are a sinner if you are not to be in danger of Gehenna: or, if you are a sinner you will be sent to hell for even a light offence: “The mouth that lieth,” says one, “kills the soul.” I suspect that you, like other men, have occasionally told a lie:[Psalms 116:11] for all men are liars, that God alone may be true, and that He may be justified in His words, and may prevail when He judges. It follows either that you will not be a man lest you be found a liar: or if you are a man and are consequently a liar, you ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 428, footnote 3 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

To Pammachius against John of Jerusalem. (HTML)

CCEL Footnote 5003 (In-Text, Margin)

... in the Περὶ Αρχῶν. The first is this, “for as it is unfitting to say that the Son can see the Father, so neither is it meet to think that the Holy Spirit can see the Son.” The second point is the statement that souls are tied up in the body as in a prison; and that before man was made in Paradise they dwelt amongst rational creatures in the heavens. Wherefore, afterwards to console itself, the soul says in the Psalms, “Before I was humbled, I went wrong”; and[Psalms 116:7] “Return, my soul, to thy rest”; and “Lead my soul out of prison”; and similarly elsewhere. Thirdly, he says that both the devil and demons will some time or other repent, and ultimately reign with the saints. Fourthly, he interprets the coats of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 480, footnote 7 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against the Pelagians. (HTML)

Book III (HTML)

CCEL Footnote 5348 (In-Text, Margin)

... filled with illusions”; and “My wounds stink and are corrupt because of my foolishness”; and “Enter not into judgment with Thy servant”; and “In Thy sight no man living shall be justified.” You boast that you are holy, innocent, and pure, and spread out clean hands unto God. And you are not satisfied with glorying in all your works, unless you say that you are pure from all sins of speech; and you tell us how righteous, how spotless, how free from all falsehood your lips are. The Psalmist sings,[Psalms 116:11] “Every man is a liar”; and this is supported by apostolical authority: “That God may be true,” says St. Paul, “and every man a liar”; and yet you have lips righteous, spotless, and free from all falsehood. Isaiah laments, saying, “Woe is me! for I ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 298, footnote 5 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)

Chapter VIII. Christ, so far as He is true Son of God, has no Lord, but only so far as He is Man; as is shown by His words in which He addressed at one time the Father, at another the Lord. How many heresies are silenced by one verse of Scripture! We must distinguish between the things that belong to Christ as Son of God or as Son of David. For under the latter title only must we ascribe it to Him that He was a servant. Lastly, he points out that many passages cannot be taken except as referring to the Incarnation. (HTML)

CCEL Footnote 2654 (In-Text, Margin)

... completeness. And so it says in the thirtieth Psalm: “Thou hast set my feet in a large room. I am made a reproach above all mine enemies. Make Thy face to shine upon Thy servant.” “Servant” means the Man in whom He was sanctified; it means the Man in whom He was anointed; it means the Man in whom He was made under the law, made of the Virgin; and, to put it briefly, it means the Man in whose person He has a mother, as it is written: “O Lord, I am Thy Servant, I am Thy Servant, and the Son of Thy hand-maid;”[Psalms 116:16] and again: “I am cast down and sore humbled.”

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 298, footnote 8 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)

Chapter VIII. Christ, so far as He is true Son of God, has no Lord, but only so far as He is Man; as is shown by His words in which He addressed at one time the Father, at another the Lord. How many heresies are silenced by one verse of Scripture! We must distinguish between the things that belong to Christ as Son of God or as Son of David. For under the latter title only must we ascribe it to Him that He was a servant. Lastly, he points out that many passages cannot be taken except as referring to the Incarnation. (HTML)

CCEL Footnote 2657 (In-Text, Margin)

109. Who is sore humbled, but Christ, Who came to free all through His obedience? “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Who received the cup of salvation? Christ the High Priest, or David who never held the priesthood, nor endured suffering? Who offered the sacrifice of Thanksgiving?[Psalms 116:13]

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 298, footnote 8 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)

Chapter VIII. Christ, so far as He is true Son of God, has no Lord, but only so far as He is Man; as is shown by His words in which He addressed at one time the Father, at another the Lord. How many heresies are silenced by one verse of Scripture! We must distinguish between the things that belong to Christ as Son of God or as Son of David. For under the latter title only must we ascribe it to Him that He was a servant. Lastly, he points out that many passages cannot be taken except as referring to the Incarnation. (HTML)

CCEL Footnote 2657 (In-Text, Margin)

109. Who is sore humbled, but Christ, Who came to free all through His obedience? “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” Who received the cup of salvation? Christ the High Priest, or David who never held the priesthood, nor endured suffering? Who offered the sacrifice of Thanksgiving?[Psalms 116:17]

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 300, footnote 12 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)

Chapter X. The Arians openly take sides with the heathen in attacking the words: “He that believeth on Me, believeth not on Me,” etc. The true meaning of the passage is unfolded; and to prevent us from believing that the Lord forbade us to have faith in Him, it is shown how He spoke at one time as God, at another as Man. After bringing forward examples of various results of that faith, he shows that certain other passages also must be taken in the same way. (HTML)

CCEL Footnote 2690 (In-Text, Margin)

128. How, then, is Thy testimony not true, O Lord, except it be given in accordance with the frailty of man? For “every man is a liar.”[Psalms 116:11]

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 196, footnote 2 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Sermons. (HTML)

On the Feast of the Apostles Peter and Paul (June 29). (HTML)

CCEL Footnote 1170 (In-Text, Margin)

... modesty, all freedom was in jeopardy under Nero’s rule. Whose fury, inflamed by excess of all vices, hurled him headlong into such a fiery furnace of madness that he was the first to assail the Christian name with a general persecution, as if God’s Grace could be quenched by the death of saints, whose greatest gain it was to win eternal happiness by contempt of this fleeting life. “Precious,” therefore, “in the eyes of the Lord is the death of His saints[Psalms 116:15]:” nor can any degree of cruelty destroy the religion which is founded on the mystery of Christ’s cross. Persecution does not diminish but increase the church, and the Lord’s field is clothed with an ever richer crop, while ...