Early Church Fathers Scripture Index : Texts

Psalms 115:18

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 491, footnote 12 (Image)

Athanasius: Select Writings and Letters

Synodal Letter to the Bishops of Africa. (Ad Afros Epistola Synodica.) (HTML)

Synodal Letter to the Bishops of Africa. (Ad Afros Epistola Synodica.) (HTML)

CCEL Footnote 3741 (In-Text, Margin)

... reason why the words ‘of the essence’ were adopted. Again, upon the bishops asking the dissembling minority if they agreed that the Son was not a Creature, but the Power and only Wisdom of the Father, and the Eternal Image, in all respects exact, of the Father, and true God, Eusebius and his fellows were observed exchanging nods with one another, as much as to say ‘this applies to us men also, for we too are called “the image and glory of God,” and of us it is said, “For we which live are alway[Psalms 115:18],” and there are many Powers, and “all the power of the Lord went out of the land of Egypt,” while the caterpillar and the locust are called His “great power.” And “the Lord of powers is with us, the God of Jacob is our help.” For we hold that we are ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 524, footnote 18 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)
CCEL Footnote 4154 (In-Text, Margin)

... God, and this it is which essentially constitutes a feast and a holiday. For the feast does not consist in pleasant intercourse at meals, nor splendour of clothing, nor days of leisure, but in the acknowledgment of God, and the offering of thanksgiving and of praise to Him. Now this belongs to the saints alone, who live in Christ; for it is written, ‘The dead shall not praise Thee, O Lord, neither all those who go down into silence; but we who live will bless the Lord, from henceforth even for ever[Psalms 115:17-18].’ So was it with Hezekiah, who was delivered from death, and therefore praised God, saying, ‘Those who are in hades cannot praise Thee; the dead cannot bless Thee; but the living shall bless Thee, as I also do.’ For to praise and bless God belongs ...

Online Dictionary & Commentary of Early Church Beliefs