Early Church Fathers Scripture Index : Texts
Psalms 115:16
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 286, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Hortatory Address to the Greeks (HTML)
Chapter XXX.—Homer’s knowledge of man’s origin. (HTML)
CCEL Footnote 2577 (In-Text, Margin)
... “God created the heaven and the earth,” was that earth which we perceive by the senses, and which God made according to the pre-existent form. And so also, of the heaven which was created, he thought that the heaven which was created—and which he also called the firmament—was that creation which the senses perceive; and that the heaven which the intellect perceives is that other of which the prophet said, “The heaven of heavens is the Lord’s, but the earth hath He given to the children of men.”[Psalms 115:16] And so also concerning man: Moses first mentions the name of man, and then after many other creations he makes mention of the formation of man, saying, “And God made man, taking dust from the earth.” He thought, accordingly, that the man first so ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 176, footnote 4 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He continues his explanation of the first Chapter of Genesis according to the Septuagint, and by its assistance he argues, especially, concerning the double heaven, and the formless matter out of which the whole world may have been created; afterwards of the interpretations of others not disallowed, and sets forth at great length the sense of the Holy Scripture. (HTML)
Of the Double Heaven,—The Visible, and the Heaven of Heavens. (HTML)
CCEL Footnote 1073 (In-Text, Margin)
2. The weakness of my tongue confesseth unto Thy Highness, seeing that Thou madest heaven and earth. This heaven which I see, and this earth upon which I tread (from which is this earth that I carry about me), Thou hast made. But where is that heaven of heavens, O Lord, of which we hear in the words of the Psalm, The heaven of heavens are the Lord’s, but the earth hath He given to the children of men?[Psalms 115:16] Where is the heaven, which we behold not, in comparison of which all this, which we behold, is earth? For this corporeal whole, not as a whole everywhere, hath thus received its beautiful figure in these lower parts, of which the bottom is our earth; but compared with that heaven of heavens, even ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 178, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He continues his explanation of the first Chapter of Genesis according to the Septuagint, and by its assistance he argues, especially, concerning the double heaven, and the formless matter out of which the whole world may have been created; afterwards of the interpretations of others not disallowed, and sets forth at great length the sense of the Holy Scripture. (HTML)
Heaven and Earth Were Made ‘In the Beginning;’ Afterwards the World, During Six Days, from Shapeless Matter. (HTML)
CCEL Footnote 1083 (In-Text, Margin)
8. But that heaven of heavens was for Thee, O Lord; but the earth, which Thou hast given to the sons of men,[Psalms 115:16] to be seen and touched, was not such as now we see and touch. For it was invisible and “without form,” and there was a deep over which there was not light; or, darkness was over the deep, that is, more than in the deep. For this deep of waters, now visible, has, even in its depths, a light suitable to its nature, perceptible in some manner unto fishes and creeping things in the bottom of it. But the entire deep was almost nothing, since ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 48, footnote 10 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter XIII (HTML)
CCEL Footnote 365 (In-Text, Margin)
... kind; for gold is polluted even by pure silver, if it be mixed with it: so also our mind becomes polluted by the desire after earthly things, although the earth itself be pure of its kind and order. But we would not understand heaven in this passage as anything corporeal, because everything corporeal is to be reckoned as earth. For he who lays up treasure for himself in heaven ought to despise the whole world. Hence it is in that heaven of which it is said, “The heaven of heavens is the Lord’s,[Psalms 115:16] i.e. in the spiritual firmament: for it is not in that which is to pass away that we ought to fix and place our treasure and our heart, but in that which ever abideth; but heaven and earth shall pass away.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 553, footnote 2 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 371.) (HTML)
us, then, whose also is the Passover, the calling is from above, and ‘our conversation is in heaven,’ as Paul says; ‘For we have here no abiding city, but we seek that which is to come,’ whereto, also, looking forward, we properly keep the feast. (And again, afterwards:) Heaven truly is high, and its distance from us infinite; for ‘the heaven of heavens,’ says he, ‘is the Lord’s[Psalms 115:16].’ But not, on that account, are we to be negligent or fearful, as though the way thereto were impossible; but rather should we be zealous. Yet not, as in the case of those who formerly, removing from the east and finding a plain in Senaar, began [to build a tower], is there need for us to bake bricks ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 21b, footnote 5 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book II (HTML)
Concerning the Heaven. (HTML)
Since, therefore, the Scripture speaks of heaven, and heaven of heaven[Psalms 115:16], and heavens of heavens, and the blessed Paul says that he was snatched away to the third heaven, we say that in the cosmogony of the universe we accept the creation of a heaven which the foreign philosophers, appropriating the views of Moses, call a starless sphere. But further, God called the firmament also heaven, which He commanded to be in the midst of the waters, setting it to divide the waters that are above the firmament from the waters that are below ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 499, footnote 9 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)
Conference XX. Conference of Abbot Pinufius. On the End of Penitence and the Marks of Satisfaction. (HTML)
Chapter VII. The answer showing how far we ought to preserve the recollection of previous actions. (HTML)
... labour, saith the Lord;” and these words also may be uttered of him by the voice of the Lord: “I have blotted out as a cloud thine iniquities, and as a mist thy sins:” and again: “I even I am He that blotteth out thine iniquities for mine own sake, and thine offences I will no longer remember;” and so, when he is freed from the “cords of his sins,” by which “everyone is bound,” he will with all thanksgiving sing to the Lord: “Thou hast broken my chains: I will offer to thee the sacrifice of praise.”[Psalms 115:16-17]