Early Church Fathers Scripture Index : Texts

Psalms 113:5

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 366, footnote 5 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Sermon on the Mount. In Manner and Contents It So Resembles the Creator's Dispensational Words and Deeds.  It Suggests Therefore the Conclusion that Jesus is the Creator's Christ. The Beatitudes. (HTML)
CCEL Footnote 3947 (In-Text, Margin)

... sight shall their name be honoured.” Again: “The wicked shall be turned into hell, even all the nations that forget God; because the needy shall not alway be forgotten; the endurance of the poor shall not perish for ever.” Again: “Who is like unto the Lord our God, who dwelleth on high, and yet looketh on the humble things that are in heaven and on earth!—who raiseth up the needy from off the ground, and out of the dunghill exalteth the poor; that He may set him with the princes of His people,”[Psalms 113:5-8] that is, in His own kingdom. And likewise earlier, in the book of Kings, Hannah the mother of Samuel gives glory to God in these words: “He raiseth the poor man from the ground, and the beggar, that He may set him amongst the princes of His people ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 364, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXVII (HTML)

CCEL Footnote 3505 (In-Text, Margin)

14. “O God, Thy way is in the Holy One” (ver. 13). He is contemplating now the works of the mercy of God around us, out of these he is babbling, and in these affections he is exulting. At first he is beginning from thence, “Thy way is in the Holy One?” What is that way of Thine which is in the Holy One? “I am,” He saith, “the Way, the Truth, and the Life.” Return therefore, ye men, from your affections.…“Who is a great God, like our God?”[Psalms 113:5] Gentiles have their affections regarding their gods, they adore idols, they have eyes and they see not; ears they have and they hear not; feet they have and they walk not. Why dost thou walk to a God that walketh not? I do not, he saith, worship such things, and what dost thou ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 370, footnote 2 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Concerning Virgins. (HTML)

Book I. (HTML)
Chapter IX. Other passages from the Song of Songs are considered with relation to the present subject, and St. Ambrose exhorting the virgin to seek for Christ, points out where He may be found. A description of His perfections follows, and a comparison is made between virgins and the angels. (HTML)
CCEL Footnote 3202 (In-Text, Margin)

44. Take, then, O Virgin, the wings of the Spirit, that you may fly far above all vices, if you wish to attain to Christ: “He dwelleth on high, but beholdeth lowly things;”[Psalms 113:5-6] and His appearance is as that of a cedar of Lebanon, which has its foliage in the clouds, its roots in the earth. For its beginning is from heaven, its ending on earth, and it produces fruit very close to heaven. Search diligently for so precious a flower, if perchance you may find it in the recesses of your breast, for it is most often to be enjoyed in lowly places.

Online Dictionary & Commentary of Early Church Beliefs