Early Church Fathers Scripture Index : Texts
Psalms 112:7
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 499, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book VI (HTML)
Chapter X.—The Gnostic Avails Himself of the Help of All Human Knowledge. (HTML)
Now David cried, “The righteous shall not be shaken for ever;” neither, consequently, by deceptive speech nor by erring pleasure. Whence he shall never be shaken from his own heritage. “He shall not be afraid of evil tidings;”[Psalms 112:7] consequently neither of unfounded calumny, nor of the false opinion around him. No more will he dread cunning words, who is capable of distinguishing them, or of answering rightly to questions asked. Such a bulwark are dialectics, that truth cannot be trampled under foot by the Sophists. “For it behoves those who praise in the holy name of the Lord,” according to the prophet, “to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 36, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Holy Trinity. (HTML)
The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
Diverse Things are Spoken Concerning the Same Christ, on Account of the Diverse Natures of the One Hypostasis [Theanthropic Person]. Why It is Said that the Father Will Not Judge, But Has Given Judgment to the Son. (HTML)
... Christ, whom Thou hast sent?” but know Him now in that glory of which He says to the Father, “Which I had with Thee before the world was.” For then He will deliver up the kingdom to God, even the Father, that the good servant may enter into the joy of his Lord, and that He may hide those whom God keeps in the hiding of His countenance from the confusion of men, namely, of those men who shall then be confounded by hearing this sentence; of which evil hearing “the righteous man shall not be afraid”[Psalms 112:7] if only he be kept in “the tabernacle,” that is, in the true faith of the Catholic Church, from “the strife of tongues,” that is, from the sophistries of heretics. But if there is any other explanation of the words of the Lord, where He says, “Why ...