Early Church Fathers Scripture Index : Texts

Psalms 112:1

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 497, footnote 3 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church. (HTML)

Of the Perfect Man, that Is, Christ; And of His Body, that Is, The Church, Which is His Fullness. (HTML)
CCEL Footnote 1646 (In-Text, Margin)

... Christ.” This fullness he spoke of also in the place where he says of Christ, “And gave Him to be the Head over all things to the Church, which is His body, the fullness of Him that filleth all in all.” But even if this should be referred to the form in which each one shall rise, what should hinder us from applying to the woman what is expressly said of the man, understanding both sexes to be included under the general term “man?” For certainly in the saying, “Blessed is he who feareth the Lord,”[Psalms 112:1] women also who fear the Lord are included.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 29, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 19–33. (HTML)

CCEL Footnote 86 (In-Text, Margin)

... of another, when he is a man himself full of sin? In opposition to these disputations, let us not speak our own words, let us read what John says: “Behold the Lamb of God; behold Him who taketh away the sin of the world!” Let there not be presumptuous confidence of men upon men: let not the sparrow flee to the mountains, but let it trust in the Lord; and if it lift its eyes to the mountains, from whence cometh aid to it, let it understand that its aid is from the Lord who made heaven and earth.[Psalms 112:1-2] So great is the excellence of John, that to him it is said, “Art thou the Christ?” He says, No. Art thou Elias? He says, No. Art thou a prophet? He says, No. Wherefore then dost thou baptize? “Behold the Lamb of God; behold Him who taketh away the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 462, footnote 6 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily XVIII (HTML)

CCEL Footnote 1749 (In-Text, Margin)

... have? On this account we should call no man happy, save him only who lives according to God. These only the Scripture terms blessed. For “blessed,” it is said, “is the man who hath not walked in the counsel of the ungodly. Blessed is he whom Thou chastenest, and teachest him out of Thy law. Blessed are the undefiled in the way. Blessed are all they who trust in Him. Blessed is the people whose God is the Lord. Blessed is he whom his soul condemneth not. Blessed is the man that feareth the Lord.”[Psalms 112:1] And again, Christ speaks thus: “Blessed are they that mourn; blessed are the humble; blessed are the meek; blessed are the peacemakers; blessed are they who are persecuted for righteousness’ sake.” Seest thou how the divine laws everywhere pronounce ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 569, footnote 9 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Personal Letters. (HTML)
Second Letter to Orsisius. (HTML)
CCEL Footnote 4697 (In-Text, Margin)

I have heard about the decease of the blessed Theodorus, and the tidings caused me great anxiety, knowing as I did his value to you. Now if it had not been Theodorus, I should have used many words to you, with tears, considering what follows after death. But since it is Theodorus whom you and I have known, what need I say in my letter save ‘Blessed is’ Theodorus, ‘who hath not walked in the council of the ungodly?’ But if ‘he is blessed that feareth the Lord[Psalms 112:1],’ we may now confidently call him blessed, having the firm assurance that he has reached as it were a haven, and has a life without care. Would that the same had also befallen each one of us; would that each of us in his running might thus arrive; would that each of ...

Online Dictionary & Commentary of Early Church Beliefs