Early Church Fathers Scripture Index : Texts
Psalms 110:2
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 225, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book I (HTML)
Chapter VII.—Who the Instructor Is, and Respecting His Instruction. (HTML)
... reprove the sinners of the earth.” And by David: “The Lord instructing, hath instructed me, and not given me over to death.” For to be chastised of the Lord, and instructed, is deliverance from death. And by the same prophet He says: “Thou shalt rule them with a rod of iron.” Thus also the apostle, in the Epistle to the Corinthians, being moved, says, “What will ye? Shall I come unto you with a rod, or in love, in the spirit of meekness?” Also, “The Lord shall send the rod of strength out of Sion,”[Psalms 110:2] He says by another prophet. And this same rod of instruction, “Thy rod and staff have comforted me,” said some one else. Such is the power of the Instructor—sacred, soothing, saving.
Ante-Nicene Fathers, Volume 3, page 448, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Doctrine of the Resurrection. The Body Will Rise Again. Christ's Judicial Character. Jewish Perversions of Prophecy Exposed and Confuted. Messianic Psalms Vindicated. Jewish and Rationalistic Interpretations on This Point Similar. Jesus--Not Hezekiah or Solomon--The Subject of These Prophecies in the Psalms. None But He is the Christ of the Old and the New Testaments. (HTML)
... who is believed to have provided this resurrection of the flesh in His dispensation. When he says, “For He must reign, till He hath put all enemies under His feet,” we can see at once from this statement that he speaks of a God of vengeance, and therefore of Him who made the following promise to Christ: “Sit Thou at my right hand, until I make Thine enemies Thy footstool. The rod of Thy strength shall the Lord send forth from Sion, and He shall rule along with Thee in the midst of Thine enemies.”[Psalms 110:1-2] It is necessary for me to lay claim to those Scriptures which the Jews endeavour to deprive us of, and to show that they sustain my view. Now they say that this Psalm was a chant in honour of Hezekiah, because “he went up to the house of the Lord,” ...
Ante-Nicene Fathers, Volume 5, page 526, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... shall not be destroyed.” Also in Isaiah: “Now will I arise, saith the Lord; now will I be glorified, now will I be exalted, now ye shall see, now ye shall understand, now ye shall be confounded. Vain will be the strength of your spirit: the fire shall consume you.” Also in the cixth Psalm: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies the footstool of Thy feet. God will send the rod of Thy power out of Sion, and Thou shalt rule in the midst of Thine enemies.”[Psalms 110:1-2] Also in the Apocalypse: “And I turned and looked to see the voice which spake with me. And I saw seven golden candlesticks, and in the midst of the candlesticks one like unto the Son of man, clothed with a long garment, and He was girt about the ...
Ante-Nicene Fathers, Volume 5, page 619, footnote 7 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
Further, that the Same Rule of Truth Teaches Us to Believe, After the Father, Also in the Son of God, Jesus Christ Our Lord God, Being the Same that Was Promised in the Old Testament, and Manifested in the New. (HTML)
CCEL Footnote 5080 (In-Text, Margin)
... believeth not.” Or that He would rise again from the dead: “And in that day there shall be a root of Jesse, and one who shall rise to reign over the nations; on Him shall the nations hope, and His rest shall be honour.” Or when he speaks of the time of the resurrection: “We shall find Him, as it were, prepared in the morning.” Or that He should sit at the right hand of the Father: “The Lord said unto my Lord, Sit Thou at my right hand, until I shall place Thine enemies as the stool of Thy feet.”[Psalms 110:1-2] Or when He is set forth as possessor of all things: “Ask of me, and I will give Thee the heathen for Thine inheritance, and the boundaries of the earth for Thy possession.” Or when He is shown as Judge of all: “O God, give the King Thy judgment, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 355, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of Those Things in the 110th Psalm Which Relate to the Priesthood of Christ, and in the 22d to His Passion. (HTML)
CCEL Footnote 1092 (In-Text, Margin)
... as He is here as King, “The Lord said unto my Lord, Sit Thou at my right hand, until I make Thine enemies Thy footstool.” That Christ sits on the right hand of God the Father is believed, not seen; that His enemies also are put under His feet doth not yet appear; it is being done, [therefore] it will appear at last: yea, this is now believed, afterward it shall be seen. But what follows, “The Lord will send forth the rod of Thy strength out of Sion, and rule Thou in the midst of Thine enemies,”[Psalms 110:2] is so clear, that to deny it would imply not merely unbelief and mistake, but downright impudence. And even enemies must certainly confess that out of Sion has been sent the law of Christ which we call the gospel, and acknowledge as the rod of His ...