Early Church Fathers Scripture Index : Texts

Psalms 109:2

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 435, footnote 5 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book II (HTML)
Chapter XI (HTML)
CCEL Footnote 3252 (In-Text, Margin)

... whole heart? To act in this spirit of hostility with the same writings, both as to what we are to believe and what we are not to believe, is absurd. And if we must make a statement regarding Judas which may overwhelm our opponents with shame, we would say that, in the book of Psalms, the whole of the 108th contains a prophecy about Judas, the beginning of which is this: “O God, hold not Thy peace before my praise; for the mouth of the sinner, and the mouth of the crafty man, are opened against me.”[Psalms 109:1-2] And it is predicted in this psalm, both that Judas separated himself from the number of the apostles on account of his sins, and that another was selected in his place; and this is shown by the words: “And his bishopric let another take.” But ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 85, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words, Crucified and Buried. (HTML)

CCEL Footnote 1532 (In-Text, Margin)

... His warning, when He said, Judas, betrayest than the Son of Man with a kiss? for what He said to him was just this, Recollect thine own name; Judas means confession; thou hast covenanted, thou hast received the money, make confession quickly. O God, pass not over My praise in silence; for the mouth of the wicked, and the mouth of the deceitful, are opened against Me; they have spoken against Me with a treacherous tongue, they have compassed Me about also with words of hatred[Psalms 109:1-3]. But that some of the chief-priests also were present, and that He was put in bonds before the gates of the city, thou hast heard before, if thou rememberest the exposition of the Psalm, which has told the time and the place; how they returned at ...

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