Early Church Fathers Scripture Index : Texts
Psalms 109:1
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 435, footnote 5 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter XI (HTML)
... whole heart? To act in this spirit of hostility with the same writings, both as to what we are to believe and what we are not to believe, is absurd. And if we must make a statement regarding Judas which may overwhelm our opponents with shame, we would say that, in the book of Psalms, the whole of the 108th contains a prophecy about Judas, the beginning of which is this: “O God, hold not Thy peace before my praise; for the mouth of the sinner, and the mouth of the crafty man, are opened against me.”[Psalms 109:1-2] And it is predicted in this psalm, both that Judas separated himself from the number of the apostles on account of his sins, and that another was selected in his place; and this is shown by the words: “And his bishopric let another take.” But ...
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 57, footnote 6 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book II (HTML)
Creeds published at Sirmium in Presence of the Emperor Constantius. (HTML)
CCEL Footnote 366 (In-Text, Margin)
... Son Lord, and saying “the Lord from the Lord” shall assert that there are two Gods, let him be anathema. For we do not co-ordinate the Son with the Father, but [conceive him to be] subordinate to the Father. For he neither came down to the body without his Father’s will; nor did he rain from himself, but from the Lord (i.e. the Father) who exercises supreme authority: nor does he sit at the Father’s right hand of himself, but in obedience to the Father saying, “Sit thou at my right hand”[Psalms 109:1] [let him be anathema]. If any one should say that the Father, Son, and Holy Spirit are one person, let him be anathema. If any one, speaking of the Holy Spirit the Comforter, shall call him the unbegotten God, let him be anathema. If any one, as he ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 85, footnote 6 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words, Crucified and Buried. (HTML)
CCEL Footnote 1532 (In-Text, Margin)
... His warning, when He said, Judas, betrayest than the Son of Man with a kiss? for what He said to him was just this, Recollect thine own name; Judas means confession; thou hast covenanted, thou hast received the money, make confession quickly. O God, pass not over My praise in silence; for the mouth of the wicked, and the mouth of the deceitful, are opened against Me; they have spoken against Me with a treacherous tongue, they have compassed Me about also with words of hatred[Psalms 109:1-3]. But that some of the chief-priests also were present, and that He was put in bonds before the gates of the city, thou hast heard before, if thou rememberest the exposition of the Psalm, which has told the time and the place; how they returned at ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 15, footnote 3 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Synodis or On the Councils. (HTML)
De Synodis or On the Councils. (HTML)
CCEL Footnote 477 (In-Text, Margin)
... any man says that the Lord and the Lord, the Father and the Son are two Gods, because of the aforesaid words: let him be anathema. For we do not make the Son the equal or peer of the Father, but understand the Son to be subject. For He did not come down to Sodom without the Father’s will, nor rain from Himself but from the Lord, to wit by the Father’s authority; nor does He sit at the Father’s right hand by His own authority, but He hears the Father saying. Sit thou on My right hand[Psalms 109:1].
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 143, footnote 6 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Festival of the Nativity, VIII. (HTML)
CCEL Footnote 845 (In-Text, Margin)
Keep far from your hearts, dearly beloved, the poisonous lies of the devil’s inspirations, and knowing that the eternal Godhead of the Son underwent no growth while with the Father, be wise and consider that to the same nature to which it was said in Adam, “Thou art earth, and unto earth shalt thou go,” it is said in Christ, “sit Thou on My right hand[Psalms 109:1].” According to that Nature, whereby Christ is equal to the Father, the Only-begotten was never inferior to the sublimity of the Father; nor was the glory which He had with the Father a temporal possession; for He is on the very right hand of the Father, of which it is said in Exodus, “Thy right hand, O