Early Church Fathers Scripture Index : Texts

Psalms 107:16

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 577, footnote 9 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

On the Resurrection of the Flesh. (HTML)

Sundry Other Passages of St. Paul Explained in a Sentence Confirmatory of Our Doctrine. (HTML)
CCEL Footnote 7577 (In-Text, Margin)

... is perpetually dissolved, that the life of Christ will be manifested, which is eternal, continuous, incorruptible, and already the life of God? Else to what epoch belongs that life of the Lord which is to be manifested in our body? It surely is the life which He lived up to His passion, which was not only openly shown among the Jews, but has now been displayed even to all nations. Therefore that life is meant which “has broken the adamantine gates of death and the brazen bars of the lower world,”[Psalms 107:16] —a life which thenceforth has been and will be ours. Lastly, it is to be manifested in the body. When? After death. How? By rising in our body, as Christ also rose in His. But lest any one should here object, that the life of Jesus has even ...

Ante-Nicene Fathers, Volume 8, page 450, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Gospel of Nicodemus; Part II.--Christ's Descent into Hell:  Latin. First Version. (HTML)

Chapter 5. (HTML)
CCEL Footnote 1980 (In-Text, Margin)

And all the multitude of the saints, hearing this, said to Hades, with the voice of reproach: Open thy gates, that the King of glory may come in. And David cried out, saying: Did I not, when I was alive upon earth, prophesy to you: Let them confess to the Lord His tender mercies and His wonderful works to the children of men: for He has shattered the brazen gates, and burst the iron bars; He has taken them up out of the way of their iniquity?[Psalms 107:15-17] And after this, in like manner, Esaias said: Did not I, when I was alive upon earth, prophesy to you: The dead shall rise up, and those who are in their tombs shall rise again, and those who are upon earth shall exult; because the dew, which is from the Lord, is their health? ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 390, footnote 5 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily VII (HTML)

CCEL Footnote 1336 (In-Text, Margin)

... again destroyed by both these; which I have recently made evident. Therefore, let us fear nothing so much as sin and transgression. Let us not fear punishment, and then we shall escape punishment. Even as the Three Children were not afraid of the furnace, and so escaped from the furnace. Such indeed it becomes the servants of God to be. For if those who were brought up under the Old dispensation, when death was not yet slain, nor his “brazen gates broken down,” nor his “iron bars smitten in sunder;”[Psalms 107:16] so nobly encountered their end, how destitute of all defence or excuse shall we be, if, after having had the benefit of such great grace, we attain not even to the same measure of virtue as they did, now when death is only a name, devoid of reality. ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 328, footnote 7 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)

Letter or Address of Theodoret to the Monks of the Euphratensian, the Osrhoene, Syria, Phœnicia, and Cilicia. (HTML)
CCEL Footnote 2191 (In-Text, Margin)

... “He was crucified,” as the blessed Paul says “through weakness.” But as the same Paul says “Yet He liveth by the power of God.” Let that word “weakness” teach us that He was not nailed to the tree as the Almighty, the Uncircumscribed, the Immutable and Invariable, but that the nature quickened by the power of God, was according to the Apostle’s teaching dead and buried, both death and burial being proper to the form of the servant. “He broke the gates of brass and cut the bars of iron in sunder”[Psalms 107:16] and destroyed the power of death and in three days raised His own temple. These are proofs of the form of God in accordance with the Lord’s words “Destroy this temple and in three days I will raise it up.” Thus in the one Christ through the ...

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