Early Church Fathers Scripture Index : Texts

Psalms 105:37

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 280, footnote 1 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

A Treatise to Prove that No One Can Harm the Man Who Does Not Injure Himself. (HTML)

A Treatise to Prove that No One Can Harm the Man Who Does Not Injure Himself. (HTML)

CCEL Footnote 903 (In-Text, Margin)

... And their clothes, and shoes, and even their physical frame forgot their natural infirmity: for the former did not wear out in the course of so long a time nor did their feet swell although they made such long marches. Of physicians, and medicine, and all other concern about that kind of art, there was no mention at all amongst them; so completely banished was infirmity of every kind: for it is said “He brought them out with silver and gold; and there was not one feeble person among their tribes.”[Psalms 105:37] But like men who had quitted this world, and were transplanted to another and a better one, even so did they eat and drink, neither did the sun’s ray when it waxed hot smite their heads; for the cloud parted them from the fiery beam, hovering all ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 30, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 484 (In-Text, Margin)

21. The old law had a different ideal of blessedness, for therein it is said: “Blessed is he who hath seed in Zion and a family in Jerusalem:” and “Cursed is the barren who beareth not:” and “Thy children shall be like olive-plants round about thy table.” Riches too are promised to the faithful and we are told that “there was not one feeble person among their tribes.”[Psalms 105:37] But now even to eunuchs it is said, “Say not, behold I am a dry tree,” for instead of sons and daughters you have a place forever in heaven. Now the poor are blessed, now Lazarus is set before Dives in his purple. Now he who is weak is counted strong. But in those days the world was still unpeopled: accordingly, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 36, footnote 16 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

That Scripture uses the words “in” or “by,” ἐν, cf. note on p. 3, in place of “with.”  Wherein also it is proved that the word “and” has the same force as “with.” (HTML)

CCEL Footnote 1216 (In-Text, Margin)

... ascribe glory “in Him” as being the fitter phrase. I should, for my own part, deny that the word in [or by] implies lower dignity than the word “with;” I should maintain on the contrary that, rightly understood, it leads us up to the highest possible meaning. This is the case where, as we have observed, it often stands instead of with; as for instance, “I will go into thy house in burnt offerings,” instead of with burnt offerings and “he brought them forth also by silver and gold,”[Psalms 105:37] that is to say with silver and gold and “thou goest not forth in our armies” instead of with our armies, and innumerable similar passages. In short I should very much like to learn from this newfangled philosophy what kind of ...