Early Church Fathers Scripture Index : Texts

Psalms 105:18

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 252, footnote 9 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXII (HTML)

CCEL Footnote 2374 (In-Text, Margin)

... drive back.” Now because a Christian cannot be killed, pains are taken that a Christian should be dishonoured. For now by the honour of Christians the hearts of ungodly men are tortured: now that spiritual Joseph, after his selling by his brethren, after his removal from his home into Egypt as though into the Gentiles, after the humiliation of a prison, after the made-up tale of a false witness, after that there had come to pass that which of him was said, “Iron passed through the soul of him:”[Psalms 105:18] now he is honoured, now he is not made subject to brethren selling him, but corn he supplieth to them hungering. Conquered by his humility and chastity, uncorruptness, temptations, sufferings, now honoured they see him, and his honour they think to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 442, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Letters of Saint Gregory Nazianzen. (HTML)

Letters on the Apollinarian Controversy. (HTML)

To Cledonius the Priest Against Apollinarius. (HTML)

CCEL Footnote 4712 (In-Text, Margin)

... say that God is God only of flesh, and not of souls, because it is written, “As Thou hast given Him power over all Flesh,” and “Unto Thee shall all Flesh come;” and “Let all Flesh bless His holy Name,” meaning every Man. Or, again, they must suppose that our fathers went down into Egypt without bodies and invisible, and that only the Soul of Joseph was imprisoned by Pharaoh, because it is written, “They went down into Egypt with threescore and fifteen Souls,” and “The iron entered into his Soul,”[Psalms 105:18] a thing which could not be bound. They who argue thus do not know that such expressions are used by Synecdoche, declaring the whole by the part, as when Scripture says that the young ravens call upon God, to indicate the whole feathered race; or ...