Early Church Fathers Scripture Index : Texts

Psalms 101:5

There are 5 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 571, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

Answer to the Letters of Petilian, the Donatist. (HTML)

In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 80 (HTML)
CCEL Footnote 2189 (In-Text, Margin)

176. answered: He who sins, sins not on the authority of the law, but against the authority of the law. But since you ask what is the justification of persecution, I ask you in turn whose voice it is that says in the psalm, "Whoso privily slandereth his neighbor, him will I cut off."[Psalms 101:5] Seek therefore the reason or the measure of the persecution, and do not display your gross ignorance by finding fault in general terms with those who persecute the unrighteous.

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 85, footnote 9 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XXXV (HTML)

CCEL Footnote 805 (In-Text, Margin)

... Therefore let the cause be distinguished; let none say, because I suffer, I am righteous. Because He who first suffered, suffered for righteousness’ sake, therefore He added a great exception, “Blessed are they which are persecuted for righteousness’ sake.” For many having a good cause do persecution, and many having a bad cause suffer persecution. For if persecution could not be done rightly, it had not been said in a certain Psalm, “Whoso privily slandereth his neighbour, him did I persecute.”[Psalms 101:5] …Let none then say, I suffer persecution: let him not sift the punishment, but prove the cause: lest if he prove not the cause, he be numbered with the ungodly. Therefore how watchfully, how excellently hath This Man recommended Himself, “O Lord, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 360, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

The Homilies on the Statues to the People of Antioch. (HTML)

Homily III (HTML)

CCEL Footnote 1169 (In-Text, Margin)

14. But not only do I now admonish the evil speakers; but those besides, who hear others ill spoken of, I exhort to stop up their ears, and to imitate the prophet who saith, “Whoso privily slandereth his neighbour, him will I punish.”[Psalms 101:5] Say to thy neighbour, “Hast thou any one to praise or highly to commend? I open my ears, to receive the fragrant oil; but if thou hast any evil to say, I block up the entrance to thy words,—for I am not to admit dung and dirt. What profit doth it afford me to learn that such a one is a bad man? The greatest injury indeed results from this, and the worst loss!” Say to him, “Let us ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 240, footnote 4 (Image)

Athanasius: Select Writings and Letters

Apology to the Emperor. (Apologia Ad Constantium.) (HTML)

Apology to the Emperor. (Apologia Ad Constantium.) (HTML)

No possible time or place for the alleged offence. (HTML)
CCEL Footnote 1305 (In-Text, Margin)

... me? Did I cast imputations upon any of those that have done me wrong? If then I imputed nothing to any of those against whom I had a right to speak, how could I be so possessed with madness as to slander an Emperor before an Emperor, and to set a brother at variance with a brother? I beseech you, either cause me to appear before you that the thing may be proved, or else condemn these calumnies, and follow the example of David, who says, ‘Whoso privily slandereth his neighbour, him will I destroy[Psalms 101:5].’ As much as in them lies, they have slain me; for ‘the mouth that belieth, slayeth the soul.’ But your long-suffering has prevailed against them, and given me confidence to defend myself, that they may suffer condemnation, as contentious and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 246, footnote 4 (Image)

Athanasius: Select Writings and Letters

Apology to the Emperor. (Apologia Ad Constantium.) (HTML)

Apology to the Emperor. (Apologia Ad Constantium.) (HTML)

History of his disobeying it. (HTML)
CCEL Footnote 1347 (In-Text, Margin)

... prevailed of old against the priests of God: but it was the unrighteous Saul, who hearkened unto him. And Jezebel was able to injure the most religious Naboth by her false accusations; but then it was the wicked and apostate Ahab who hearkened unto her. But the most holy David, whose example it becomes you to follow, as all pray that you may, favours not such men, but was wont to turn away from them and avoid them, as raging dogs. He says, ‘Whoso privily slandereth his neighbour, him will I destroy[Psalms 101:5].’ For he kept the commandment which says, ‘Thou shalt not receive a false report.’ And false are the reports of these men in your sight. You, like Solomon, have required of the Lord (and you ought to believe yourself to have obtained your desire), ...

Online Dictionary & Commentary of Early Church Beliefs