Early Church Fathers Scripture Index : Texts
Psalms 97:3
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 399, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Parallels from the Prophets to Illustrate Christ's Teaching in the Rest of This Chapter of St. Luke. The Sterner Attributes of Christ, in His Judicial Capacity, Show Him to Have Come from the Creator. Incidental Rebukes of Marcion's Doctrine of Celibacy, and of His Altering of the Text of the Gospel. (HTML)
... “few or many,” and shall exact from them what He had committed to them? Whom is it suitable for me to obey, but Him who remunerates? Your Christ proclaims, “I am come to send fire on the earth.” That most lenient being, the lord who has no hell, not long before had restrained his disciples from demanding fire on the churlish village. Whereas He burnt up Sodom and Gomorrah with a tempest of fire. Of Him the psalmist sang, “A fire shall go out before Him, and burn up His enemies round about.”[Psalms 97:3] By Hosea He uttered the threat, “I will send a fire upon the cities of Judah;” and by Isaiah, “A fire has been kindled in mine anger.” He cannot lie. If it is not He who uttered His voice out of even the burning bush, it can be of no importance what ...
Ante-Nicene Fathers, Volume 4, page 76, footnote 16 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
God Just as Well as Merciful; Accordingly, Mercy Must Not Be Indiscriminate. (HTML)
CCEL Footnote 738 (In-Text, Margin)
... and when they offer their self-affliction to God. For God is “jealous,” and is One who is not contemptuously derided —derided, namely, by such as flatter His goodness—and who, albeit “patient,” yet threatens, through Isaiah, an end of (His) patience. “I have held my peace; shall I withal always hold my peace and endure? I have been quiet as (a woman) in birth-throes; I will arise, and will make (them) to grow arid.” For “a fire shall proceed before His face, and shall utterly burn His enemies;”[Psalms 97:3] striking down not the body only, but the souls too, into hell. Besides, the Lord Himself demonstrates the manner in which He threatens such as judge: “For with what judgment ye judge, judgment shall be given on you.” Thus He has not prohibited ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 182, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VII. 1–13. (HTML)
CCEL Footnote 570 (In-Text, Margin)
... is this? “Because our life is hid with Christ in God.” On this account people may say during the winter, This tree is dead; for example, a fig tree, pear tree, or some kind of fruit tree, it is like a withered tree, and so long as it is winter it does not appear whether it is so or not. But the summer proves, the judgment proves. Our summer is the appearing of Christ: “God shall come manifest, our God, and He will not be silent;” “fire shall go before Him:” that fire “shall burn up His enemies:”[Psalms 97:3] that fire shall lay hold of the withered trees. For then shall the dry trees be apparent, when it shall be said to them, “I was hungry, and ye gave me not to eat;” but on the other side, namely, on the right, will be seen abundance of fruit, and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 180, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm L (HTML)
CCEL Footnote 1706 (In-Text, Margin)
7. But that He shall come to judgment, the following words teach. “Fire shall go before Him.”[Psalms 97:3] Do we fear? Be we changed, and we shall not fear. Let chaff fear the fire: what doth it to gold? What thou mayest do is now in thy power, so thou mayest not experience, for want of being corrected, that which is to come even against thy will. For if we might so bring it about, brethren, that the day of judgment should not come; I think that even then it were not for us to live ill. If the fire of the day of judgment were not to come, and over ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 464, footnote 1 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily XVI on Rom. ix. 1. (HTML)
CCEL Footnote 1471 (In-Text, Margin)
... they will make themselves undeserving of the promises, and therefore will not receive any of the things specified,—why should He promise at all? Now what is Paul’s way of meeting all this? It is by showing what the Israel is to whom He made the promise. For when this has been shown, there is at the same time demonstrated the fact that the promises were all fulfilled. And to point this out he said, “For they are not all Israel that are of Israel.” And this is why he does not use the name of Jacob,[Psalms 97:3] but that of Israel, which was a sign of the virtue of that just man, and of a gift from above, and of having seen God. (Gen. xxxii. 28.) Yet, “all,” he says, “have sinned, and come short of the glory of God.” (Rom. iii. 23.) Now if all have sinned, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 373, footnote 16 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4143 (In-Text, Margin)
... This Fire takes away whatsoever is material and of evil habit; and this He desires to kindle with all speed, for He longs for speed in doing us good, since He gives us even coals of fire to help us. I know also a fire which is not cleansing, but avenging; either that fire of Sodom which He pours down on all sinners, mingled with brimstone and storms, or that which is prepared for the Devil and his Angels or that which proceeds from the face of the Lord, and shall burn up his enemies round about;[Psalms 97:3] and one even more fearful still than these, the unquenchable fire which is ranged with the worm that dieth not but is eternal for the wicked. For all these belong to the destroying power; though some may prefer even in this place to take a more ...